AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab adalah jurnal ilmiah bagi mahasiswa/mahasiswi di lingkungan Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIBA Makassar. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab diterbitkan setiap bulan. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab menjadi platform publikasi hasil penelitian yang berkaitan dengan bidang Studi Islam dan Bahasa Arab. Dewan redaksi membuka kesempatan bagi para penulis, khususnya mahasiswa/mahasiswi di lingkungan STIBA Makassar, untuk berkontribusi dengan mengirimkan tulisan (hasil penelitian) dalam bahasa Indonesia, Inggris, atau Arab.
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216 Documents
<![CDATA[Konsep Keadilan Wali terhadap Hak Anak Yatim yang Dipoligami Perspektif al-Maṣlaḥah al-Mursalah ]]>
<![CDATA[Risdayani Risdayani]]>;
<![CDATA[Zulfiah Sam]]>;
<![CDATA[Munira Munira]]>
<![CDATA[ AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/qiblah.v2i1.847
<![CDATA[This study aims to determine the concept of guardian justice for the rights of polygamous orphans in the perspective of al-Maṣlaḥah al-Mursalah. This research uses a type of qualitative descriptive research using a normative approach and using a deductive analysis method. The results of the study show that: (1) the urgency of polygamy justice in Islam is preventing tyranny against wives, avoiding the punishment of Allah SWT. the pain on the Day of Judgment, avoiding divisions in the family, not making it easy in Allah's law. and stay away from polygamy if you not be able to do justice to all wives; (2) the concept of guardianship for orphans in Islamic law, namely the guardianship of orphans is the same as the order of guardians in marriage; (3) the concept of guardian justice for the rights of polygamous orphans, namely that there is no difference in justice between polygamous orphans by their guardians and other women in terms of maintenance, clothing, shelter, night distribution and husband's kindness including giving dowry. The concept of guardian justice for the rights of polygamous orphans in the perspective of al-Maṣlaḥah al-Mursalah is carrying out polygamy procedures according to state law, namely the recording of polygamy in the Religious Courts which must be carried out by guardians who want to polygamy orphans under their guardianship for the benefit of personal, family and society.]]>
<![CDATA[Kriteria Kafā’ah antara Pelaku dan Korban dalam Hukuman Kisas (Studi Komparasi Pendapat Mazhab Syafii dan Hanafi) ]]>
<![CDATA[Yogi Achmad]]>;
<![CDATA[Sirajuddin Sirajuddin]]>;
<![CDATA[Ayyub Subandi]]>
<![CDATA[ AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/qiblah.v2i1.861
<![CDATA[This study aims to determine the views of the Shafi'i and Hanafi schools of thought on the criteria of kafā'ah in kisas punishment and to find out the similarities and differences of these two schools on this issue. The type of research used is descriptive qualitative research, which focuses on the study of manuscripts and texts. By using a normative juridical approach and supported by a comparative approach. From the results of this study it was found that the Shafi'i school views the differences between killers and victims in the aspects of belief and freedom causing kisas punishment to be given to the murderer who is more important in degree than the victim and not vice versa. murderer. As for the Hanafi school of thought, the difference between the killer and the victim in the aspects of belief, freedom, gender, and number does not invalidate the kisas law on the perpetrator. In general, these two schools of thought agree that differences in the gender aspect and the large number of killers from victims do not abort kisas punishment for murderers, and differ in views on differences in perpetrators and victims in the aspects of faith and freedom.]]>
<![CDATA[Sistem Penyaluran Zakat Mal ke Palestina di Wahdah Inspirasi Zakat Makassar Perspektif Hukum Islam ]]>
<![CDATA[Nadila Nadila]]>;
<![CDATA[Ahmad Syaripudin]]>;
<![CDATA[A. Hawariah]]>
<![CDATA[ AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/qiblah.v2i1.865
<![CDATA[This study aims to determine the Zakat Mal Distribution System to Palestine in the WIZ Makassar from the Perspective of Islamic Law. The problems studied are: How is the distribution of Zakat Mal distributed to Palestine at WIZ Makassar. Is the Distribution of Zakat Mal to Palestine at WIZ Makassar in accordance with Islamic Law. This study uses an empirical juridical approach with the specification of qualitative research that is descriptive analytical. The data were obtained through interviews with several key informants and were supported by legal materials obtained from literature. The research results are as follows; first, an illustration of the distribution of zakat mal to Palestine by WIZ is by first collecting zakat funds from the muzakki then WIZ Makassar cooperates with the NGO, DPP Wahdah Islamiyah as supervisor of the distribution program and independent financial audit. Second, in terms of distributing zakat to other countries such as Palestine, Islamic scholars argue that it is permissible with the following details. The Syafii Mazhab allows zakat funds to be distributed if there are no mustahik in the area where the zakat is collected, the Hanafi Mazhab says it is permissible to distribute zakat to other areas if there are relatives who are more in need or channeled to the claimants of knowledge. The Hambali and Maliki Mazhab are of the opinion that it is permissible to distribute zakat to an area close to the place where zakat is obligatory, which is less than the distance of the qasar prayer.]]>
<![CDATA[Zakat Perdagangan bagi Muḥtakir Menurut Perspektif Mazhab Māliki ]]>
<![CDATA[Nurul Istiqamah]]>;
<![CDATA[Rosmita Rosmita]]>
<![CDATA[ AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/qiblah.v2i1.869
<![CDATA[This study aims to find out and understand the opinion of the Imam Mālik school regarding trade zakat for muḥtakir. The type of research used is library research, namely research with the object of data review in the form of library texts, which is descriptive qualitative in nature, namely describing data obtained from various sources which are then analyzed to obtain conclusions, using a juridical approach. normative and philosophical. The results of the study are as follows: first, trade zakat is anything that is prepared to be traded which when it reaches the haul and nisab of trade zakat it is obligatory to issue zakat and ihtikar is the hoarding of merchandise so that its circulation in society becomes reduced and then when people need it later get it out at a higher price. Second, the opinion of the Imam Mālik school regarding the timing of issuing trade zakat for the muḥtakir, namely if he has sold his merchandise after one year or after several years, the muḥtakir is obligated to issue his zakat with the calculation for one year. Imam Mālik's opinion is based on kias mursal, namely a kias that is not based on a source of law that has been determined by the shari'a, but is based on the benefit that is in accordance with the shari'a.]]>
<![CDATA[Hak Syuf’ah Menurut Fikih Muamalah dan Serapannya dalam Kompilasi Hukum Ekonomi Syariah ]]>
<![CDATA[Fakhri Nur Zaki]]>;
<![CDATA[Jahada Mangka]]>;
<![CDATA[Sirajuddin Sirajuddin]]>
<![CDATA[ AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/qiblah.v2i1.836
<![CDATA[This study aims to determine the rights of syuf'ah according to the perspective of fiqh muamalah and its absorption in the Compilation of Islamic Economic Law (KHES) with the research method used is descriptive qualitative (non-statistical) using the library research method and the Juridical Normative approach. and Statue Approach. The results of this study found that the right of syuf'ah in general is the right of partners/partners (syafī') to forcibly take over what has been sold by their union partners in the form of immovable property or assets to third parties or new buyers by paying compensation. or costs in accordance with those incurred by the third party or the new buyer. Meanwhile, according to the Sharia Economic Law Compilation in general, syuf'ah rights are the rights of a legal object over another legal subject to take precedence in the transfer or transfer of ownership of an immovable object as a substitute for sulh. So far the guidelines mentioned in the KHES regarding syuf'ah rights are still limited to mentioning definitions, wisdom and a small part of the provisions of syuf'ah rights that exist in muamalah fiqh. There are still many other provisions of syuf'ah rights in muamalahfiqh that have not been absorbed (adopted) in KHES such as the provisions regarding Masyfū 'alaih which is one of the main topics of syuf'ah rights.]]>
<![CDATA[Hukum Fidyah bagi Wanita yang Memakai Masker Saat Ihram pada Masa Pandemi (Analisis Fatwa Majelis Ulama IndonesiaNo. 3 Tahun 2020) ]]>
<![CDATA[Natasha Rizqi Arifah]]>;
<![CDATA[Rachmat bin Badani Tempo]]>;
<![CDATA[Rahmayani Lancang]]>
<![CDATA[ AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 2 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/qiblah.v2i2.899
<![CDATA[This study aims to find out and understand the considerations and decisions of the Indonesian Ulama Council (MUI) regarding wearing masks during ihram related to the fidyah law for women on this issue. This research uses descriptive qualitative research which refers to qualitative data described descriptively. By using normative, phenomenological, and conceptual approaches. The results of the research found are as follows: First, fidyah is a ransom or a substitute for a lack of worship, either because it leaves the obligation in worship or has committed violations in it which are specifically committed during fasting and pilgrimage. Second, amid the outbreak of the Covid 19 outbreak and in order to maintain the health of the pilgrims and prevent transmission of the disease, the MUI issued a fatwa that it is permissible for women to wear face coverings or masks when in an emergency or urgent need such as transmission of dangerous diseases which if they do not wear masks can exacerbate health conditions. Third, according to Nawawi, although women are prohibited from covering their faces, it is permissible for them to cover their faces from the heat of the sun, cold weather, fear of slander by wearing underwear or (clothing) that is light, because a woman's private parts are all over her body except her face and palms. For women who do this because of an emergency, they are subject to fidyah to complete their pilgrimage.]]>
<![CDATA[Hak Waris Janda Talak Bāin oleh Suami yang Sakit Parah Menurut Imam Malik dan Imam Syafii serta Implementasinya dalam Kompilasi Hukum Islam ]]>
<![CDATA[Yuli Yuli]]>;
<![CDATA[Mukran H. Usman]]>;
<![CDATA[Sirajuddin Sirajuddin]]>
<![CDATA[ AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 2 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/qiblah.v2i2.937
<![CDATA[This study aims to determine the inheritance rights of wives who are divorced by husbands who are seriously ill according to the views of Imam Malik and Imam Syafii and their application in the Compilation of Islamic Law (KHI). This research is a library research, using a normative approach and a comparative approach. The results of the study found that there were differences of opinion between Imam Malik and Imam Syafii regarding the inheritance rights of wives who were divorced by husbands who were seriously ill. according to the rules of saddu al-żarī'ah, closing loopholes for husbands who reject their wives with the intention that the wife does not receive an inheritance. These two opinions will be the same when viewed from the KHI's point of view, because divorce from the KHI's point of view is the process of pronouncing a divorce vow which must be carried out in front of the court and witnessed by the judge of the Religious Court. If the pronouncement of the divorce pledge is made outside the courtroom, then the divorce is considered invalid and does not have binding legal force. Article 137 KHI also states that a divorce suit is void if the husband and wife die before the decision of the Religious Court regarding the divorce suit is made.]]>
<![CDATA[Penerapan Syirkah Mudarabah pada Pendapatan Ojek Online di Aplikasi Grab Perspektif Fikih Muamalah ]]>
<![CDATA[Muhammad Reynaldy Tahir]]>;
<![CDATA[Khaerul Aqbar]]>;
<![CDATA[Sulkifli Herman]]>
<![CDATA[ AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 2 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/qiblah.v2i2.969
<![CDATA[This study aims to determine the application of syirkah contracts and mudarabah contracts to online motorcycle taxi revenues in the Grab application from the Fikih Muamalah perspective. The type of research used in this research is library research with a normative juridical approach. The results of this study indicate that in the perspective of muamalah fiqh, the application of syirkah or musyarakah to online motorcycle taxi revenues in the Grab application is appropriate. The cooperative relationship between Grab and driver-partners includes the form of syirkah 'ina>n, namely an alliance or cooperation where the distribution of the parties involved does not have to be the same, whether in terms of capital, work, or in terms of profits and losses received. The cooperative relationship between Grab and driver-partners has fulfilled the pillars and conditions in the syirkah. The cooperation system between Grab and driver-partners cannot be categorized as a mudarabah contract, because several conditions and pillars of mudarabah are not fulfilled.]]>
<![CDATA[Investasi Reksadana Syariah pada Aplikasi Bareksa dalam Perspektif Fikih Muamalah ]]>
<![CDATA[Ahmad Mubarak]]>;
<![CDATA[Khaerul Aqbar]]>;
<![CDATA[Fadhlan Akbar]]>
<![CDATA[ AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 2 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/qiblah.v2i2.970
<![CDATA[This study aims to determine sharia mutual fund investment in the bareksa application in the muamalah fiqh perspective. The type of research used in this research is library research with a normative juridical approach. The results of the study show that: (1) the law of origin of sharia mutual fund investment is permissible (mubah) as long as there is no argument against it and does not conflict with Islamic law; (2) the contract used in the sale and purchase of sharia mutual funds in the bareksa application is the sale and purchase of salam, in which the buyer enters into a waka>lah and mudarabah contract; (3) Bareksa can be used as an alternative for investing because it has several advantages, both in terms of data transparency, ease of investment which is very helpful for buyers of Islamic mutual funds, managed by experienced experts and practical and flexible investment facilities.]]>
<![CDATA[Pemikiran Keagamaan di Indonesia (Analisis terhadap Pemikiran Tradisionalisme dan Modernisme Islam) ]]>
<![CDATA[Muhammad Taufan Djafri]]>;
<![CDATA[Andi Muh. Taqiyuddin BN]]>;
<![CDATA[Muhammad Saleh Tajuddin]]>;
<![CDATA[Hamzah Harun Al Rasyid]]>
<![CDATA[ AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 2 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/qiblah.v2i2.971
<![CDATA[This study aims to determine religious thought in Indonesia based on an analysis of Islamic traditionalism and modernism. This research is a library research using a comparative descriptive approach. The research method used is a qualitative research method. The results of the research show that in the thinking of Islamic traditionalism and modernism there are differences that have created conflict. Nonetheless, the conflicts and differences that occur are only on methodological issues in approaching Islamic teachings such as furū`iyyah issues and do not extend to issues that are fundamental in nature.]]>
