cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Azwar
Contact Email
azwar@stiba.ac.id
Phone
+6285255529988
Journal Mail Official
p3m@stiba.ac.id
Editorial Address
Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar Jl. Inspeksi PAM, Manggala, Kota Makassar, Sulawesi Selatan, Indonesia, 90234.
Location
Kota makassar,
Sulawesi selatan
INDONESIA
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Published by Sekolah Tinggi Ilmu Islam dan Bahasa Arab Makassar
ISSN : -     EISSN : 29631580     DOI : https://doi.org/10.36701/qiblah.v2i1
Core Subject : Religion,
Religion
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab adalah jurnal ilmiah bagi mahasiswa/mahasiswi di lingkungan Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIBA Makassar. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab diterbitkan setiap bulan. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab menjadi platform publikasi hasil penelitian yang berkaitan dengan bidang Studi Islam dan Bahasa Arab. Dewan redaksi membuka kesempatan bagi para penulis, khususnya mahasiswa/mahasiswi di lingkungan STIBA Makassar, untuk berkontribusi dengan mengirimkan tulisan (hasil penelitian) dalam bahasa Indonesia, Inggris, atau Arab.
Arjuna Subject : Umum - Umum
Articles 216 Documents
 2   3   4   5   6 
Tinjauan Fikih Taharah terhadap Penyandang Disabilitas (Studi Buku Fikih Penguatan Penyandang Disabilitas) Radhiah Tulhidayah; Ahmad Syaripudin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 4 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i4.1082

Abstract

This research aims to determine the views of taharah jurisprudence towards people with disabilities who are blind and physically disabled in the book Fiqh Strengthening Persons with Disabilities. The problems raised in this research are; First, what is the concept of taharah for people with disabilities in the book Fiqh, Strengthening People with Disabilities. Second, what is the review of taharah jurisprudence towards people with disabilities in the book Jurisprudence for Strengthening Persons with Disabilities. This type of research is library research, with qualitative descriptive methods. The results of this research are mentioned in the book Fiqh on Strengthening Persons with Disabilities, namely; First, the concept of taharah for people with disabilities, if conditions make it impossible for them to purify themselves, then they can ask for help/assistance. In this case, people with visual impairments (blind) are assisted in the issue of water impurity and may make ijtihad regarding vessels. As for people with physical disabilities (note the body), when performing purification only the mahram can help. However, if there is no one to help him then he still has to complete his wudu when performing prayers according to his ability. Second, the review of taharah jurisprudence towards people with disabilities is the same as for sick people, because ḍawu al-'ażar (people who are elderly) have their own laws regarding this matter.
Meninggalkan Salat Berjemaah Tanpa Uzur Menurut Perspektif Mazhab Syafii dan Mazhab Hambali Irman Irman; Muhammad Shiddiq Abdillah; Awal Rifai
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 4 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i4.1101

Abstract

This research aims to find out what the law is for leaving congregational prayers without delay according to the perspective of the Syafii school of thought and the Hambali school of thought. The problems that researchers raise in this research are: First, what is the position of congregational prayer in Islam. Second, what is the law regarding leaving congregational prayers without delay according to the Syafii school of thought and the Hambali school of thought. This research is library research. This research uses a type of qualitative descriptive research (non-statistical), which focuses on the study of manuscripts and texts, using normative and comparative approach methods. The results of the research show that congregational prayer has an important position and role in Islam, congregational prayer can strengthen the bonds of brotherhood among Muslims. Apart from that, congregational prayer also has many virtues and wisdom, congregational prayer is twenty-five to twenty-seven degrees more important than praying alone. According to the Syafii school of thought, there are three opinions regarding the law of congregational prayer, some are of the opinion that it is sunnah muakadah, some are of the opinion that it is fardu kifayah and there are others that are of the opinion that the law is fardu ain, but the most valid in the Syafii school of thought is the law of fardu kifayah, while the Hambali school of thought is of the opinion that the law is fardu ain. The Syafii school of thought is of the opinion that it is not permissible to leave congregational prayers without a reason, and they are of the opinion that the prayer of someone who prays alone but in congregation is better. Meanwhile, the Hambali school of thought has different opinions regarding the law of leaving congregational prayers, the first opinion says the prayer is invalid while the second opinion says the prayer is valid but one is guilty of leaving the obligation, namely congregational prayer. It is hoped that the implications of this research will provide scientific insight and become a reference on the legal issue of leaving congregational prayers without delay.
Penggunaan Aplikasi Virtual Private Network pada Situs Internet Terblokir (Studi Komparatif Hukum Islam dan Hukum Positif) Khoirul Anwar; Imran Muhammad Yunus; Ariesman Ariesman
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 4 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i4.1102

Abstract

This research aims to find out and understand the description of the practice of using VPN on blocked internet sites and how Islamic Law and Positive Law view the use of VPN on blocked internet sites. This research uses a type of qualitative descriptive research (non-statistical), which focuses on the study of manuscripts and texts, using a normative juridical approach method and supported by a comparative approach method and using descriptive analysis methods. The research results found are as follows: first, VPN is an application created with the aim of securing computer network systems and data traffic. The way VPN works is to change the IP/Internet Protocol of a device connected to the internet, to a random IP. With this function, VPN can be misused as a means to access sites blocked by the Indonesian government, such as pornography, gambling and violence sites. Second, referring to the Al-Qur'an, Hadith, and Islamic jurisprudence rules that the original law of VPN is permissible. However, misuse of VPN to access sites blocked by the government is prohibited. His actions are categorized as immoral, and the government can impose punishments on perpetrators of VPN misuse. Third, there are no specific laws/regulations in Indonesia that regulate VPNs, however misuse of VPNs to access sites blocked by the government is a criminal act that can be subject to sanctions, the form of punishment is regulated in the ITE Law no. 19 of 2016 Article 45.
Pemanfaatan Bantuan Pangan Non Tunai (BPNT) Perspektif Maqāṣid Syariah (Studi Kasus di Desa Rappoala Kecamatan Tompobulu Kabupaten Gowa) Rini Saputri; Dewi Indriani; Fauziah Ramdani
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 4 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i4.1103

Abstract

The research aims to determine the process of administering and receiving forms of Non-Cash Food Assistance (BPNT) in Rappoala village, Tompobulu sub-district, Gowa district and to understand the analysis of sharia maqāṣid in Non-Cash Food Assistance (BPNT) in Rappoala village, Tompobulu sub-district, Gowa district. The research is qualitative research, by collecting field data related to the problem being studied using a normative and phenomenological approach. The results of the research found that the government policy issued Non-Cash Food Assistance (BPNT) in accordance with maqāṣid sharia in several forms of maintaining maqāṣid sharia, namely protecting religion (hifẓ al-Din), protecting the soul (hifẓ al-Nafs), protecting the mind (hifẓ al-Din). 'Aql), and guarding wealth (hifẓ al-Māl). However, there is one form of maintaining maqāṣid sharia that is not fulfilled, namely, protecting offspring (hifẓ al-Nasl). This policy can normatively save poor groups from the dangers of food insecurity and the danger of losing their lives. However, if you look at some of the existing information and data, Non-Cash Food Assistance (BPNT) in Rappoala village, Tompobulu sub-district, Gowa district is not yet fully in accordance with the maqāṣid sharia al-Hājiyāt (secondary), due to the implementation of Non-Cash Food Assistance (BPNT) in Rappoala village, sub-district Tompobulu, Gowa district, is not in accordance with BPNT regulations, technical guidelines and guidelines, so there are still things that are not on target. so that Non-Cash Food Assistance (BNPT) given to people who are classified as well-off does not cause benefits but instead causes problems. Many poor people feel that they are treated unfairly because they actually have the right to receive assistance but instead they do not receive this assistance.
Analisis Hukum Islam terhadap Rancangan Undang-Undang Kitab Undang-Undang Hukum Pidana Pasal 479 Tentang Pemerkosaan dalam Pernikahan Sitti Qadryani; Qadriani Arifuddin; Sa’adal Jannah; Risdayani Idris
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 5 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i5.1117

Abstract

This research aims to find out rape in marriage based on the draft criminal law code article 479, Islamic law analysis of article 479 of the draft criminal code law on rape in marriage. The type of research used in this research is descriptive qualitative, while the data collection method used is library research. The data analysis technique used is a normative conceptual and juridical approach. The results of the research show that marital rape is based on the draft Criminal Code Article 479, namely anyone who, by force or threat of violence, forces someone to have sexual intercourse with them. Islamic law analysis of article 479 of the draft law on criminal law regarding rape in marriage is contrary to Islamic law, this is referred to in nushūz, namely abandoning obligations as husband or wife, if there is no sharia reason, and husband and wife should behave well. each other, and do not commit acts that could threaten the soul. Islamic criminal law states that perpetrators can receive kisas or diat. The implication of this research is that, with the existence of the Draft Criminal Code Article 479, it is hoped that society, especially married couples, will be more careful in their actions, should respect each other and understand each other's conditions, so that there are no problems that can cause mental or physical violence, because apart from This is not in accordance with Islamic law, this has also become the government's concern so that the perpetrators can be sentenced to 12 years in prison.
Batasan Kadar Dua Kulah sebagai Standar Kesucian Air Menurut Imam Syafii dan Ibnu Taimiyah Sepmin Alfurqan; Rustam Efendi; Ridwan Ridwan
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 5 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i5.1128

Abstract

This study aims to find out how Imam Shafii and Ibn Taimiyah view the limit of two kulahs as a standard for the purity of water, as well as how the comparative analysis and argumentative basis for the opinions of Ibn Taimiyah and Imam Syafii regarding the limit of two kulahs as a standard for the purity of water. This research uses descriptive qualitative research (non-statistical) using the library research method (literature review) which is supported by normative and comparative approaches. The results of this study indicate that there are different views between Imam Shafii and Ibn Taimiyah regarding the matter of limiting the levels of two kulahs as a standard for the purity of water. Ibn Taimiyah did not make the level of two kulahs a standard for the purity of water, but rather changes in the properties of the water (color, taste or smell). Meanwhile, Imam Syafii made two kulahs as a standard for the purity of water if the water is unclean, provided that the properties of the water do not change. The arguments used by the two scholars are all valid, but the cause of differences of opinion is the interpretation and understanding of these arguments. The implications of this research are expected to be a reference for the world of academics and Muslims in general, especially on the issues of taharah and the sanctity of water.
Perkembangan Bahasa dan Sastra Arab pada Abad Keemasan Islam Nuraeni Novira; Syarifuddin Ondeng; Andi Abdul Hamzah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 5 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i5.1153

Abstract

This research aims to find out how Arabic language and literature developed in the golden age of Islam. This research is library research which is descriptive qualitative in nature, with a historical approach. The problems raised in this research are first: why is it called the golden age of Islam, second, how did Arabic language and literature develop in the Abbasid period, third: what were the characteristics of Arabic literature in the Abbasid era? The results of the research show that: (1) The Abbasid dynasty placed more emphasis on fostering civilization and Islamic culture rather than territorial expansion. At that time, scientific institutions were established as centers for learning science, culture and Islamic education. Especially during the reign of Caliph Harun al-Rasyid and his son al-Makmun. (2) The purification of the Arabic language went smoothly because it was assisted by the attitude and attention of the caliphs and ministers who were in power at that time. The publication of books in Arabic from all fields of science, and the emergence and birth of writers who are experts in the field of language arts, both poetry and prose. Poets competed with each other to please the king by praising his superiors. That's why the rulers also competed with each other in giving gifts and rewards to every poet who presented his poetry to the ruler. (3) Arabic poetry did not appear all at once in perfect form, but little by little developed towards perfection, starting from the absolute form of word expression. (mursal) go to the course' and from the poem to the poem which has a prophecy, then to the poem which has the message Rajaz. Starting from this phase, Arabic poetry is said to be perfect, and over a long period of time the poetry develops into a composition of qashidah which is bound by the endings of wazan and qafiyah.
Tinjauan Hukum Islam Tentang Penambahan Takaran Liter pada Jual Beli Komoditi Kopi (Studi Kasus di Desa Buntu Mondong Kecamatan Buntu Batu Kabupaten Enrekang) Abd. Usama; Rahmat Rahmat; Putra Alam
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 5 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i5.1161

Abstract

This research aims to find out an overview of Islamic law regarding the addition of measurements for buying and selling coffee in Buntu Mondong Village, Buntu Batu District, Enrekang Regency. This research uses qualitative methods with the type of field research, using normative juridical, sociological, and case study approaches. The results of the research were found as follows: First, the practice of buying and selling coffee using liters with additional measurements for each liter in Buntu Mondong Village, Buntu Batu District, Enrekang Regency aims to fulfill the measurement of one liter, which is equivalent to 0.65 kg/liter, and this practice has been achieved. generally, applies in society and has been going on for generations, from the past until now. So, this additional measurement cannot be said to be a form of fraud committed by collectors in measuring when buying coffee from farmers. Second, a review of muamalat jurisprudence regarding the practice of buying and selling coffee using liter measurements with additional measurements for each liter in Buntu Mondong Village, Buntu Batu District, Enrekang Regency, which is permissible because it is harmonious and the conditions for buying and selling in the transaction have been fulfilled and there are no prohibitions on buying and selling. that occurred, including that there were no fraudulent practices carried out by muta'āqidain (people who entered into a contract) in the buying and selling transactions.
Persaksian Non-Muslim dalam Tinjauan Fikih Peradilan Nur Shaliha; Rosmita Rosmita; Zulfiah Sam
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 5 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i5.1163

Abstract

This research aims to determine the position of non-Muslims as witnesses in judicial jurisprudence reviews, as well as the validity of non-Muslim testimony in judicial jurisprudence reviews. This research uses library research, which focuses on the study of manuscripts and texts, using a normative approach and a conceptual approach. The results of the research are as follows: first, the position of non-Muslims as witnesses in judicial jurisprudence, namely, the jurists are of the opinion that non-Muslim witnesses cannot be used as witnesses because the witnesses are not people who meet the requirements. The reason the jurists do not justify the presence of non-Muslim witnesses is because of religious differences and a non-Muslim is not a just person and is often characterized as wicked. Non-Muslims are also considered not to be from groups that are pleased with Muslims. Meanwhile, according to Islamic law, the testimony of non-Muslims cannot be used as a witness because testimony is a matter of power, whereas non-Muslims are not people who have power over Muslims. However, due to differences of opinion among the ulama regarding the testimony of non-Muslims, there are a minority of ulama who accept the testimony of non-Muslims on the grounds of emergency, namely making a will while traveling. Second, the validity of non-Muslim testimony in judicial jurisprudence, namely Imam Syafi'i and Imam Malik are of the opinion that non-Muslims cannot be witnesses against Muslims and their testimony is not accepted absolutely. Meanwhile, Imam Hanafi and Imam Ibn Hanbal allow the testimony of non-Muslims against Muslims in testamentary cases while on pilgrimage. Ibnu Qayyim al-Jauziyah stated that the rejection of non-Muslim witnesses must be reviewed in the era of globalization where currently people live together, non-Muslim testimony can be accepted in emergency matters that are desired, both in travel and residence situations.
Perkembangan Bahasa dan Sastra Arab di Berbagai Negara (Mesir, India dan Indonesia Lama) Muhammad Yasin; Syarifuddin Ondeng; Andi Abdul Hamzah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 1 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i1.1274

Abstract

This study aims to find out how the development of Arabic language and literature in Egypt, India and old Indonesia. This research is a qualitative descriptive library research, with a historical approach. The problems discussed in this study are first: how the rise of Modern Arabic literature in Egypt, second: how the development of Arabic language and literature in India, and third: what are the influences of Arabic literature on old Indonesian literature. The results showed that: (1) The rise of Arabic literature in Egypt was influenced by several factors, including: Al-Madaris (Schools), Al-Mathba'ah (Printing), Ash-Shuhuf / Al-Jaro'id (Newspapers), and Tarjamah. Pioneer of the neoclassical school of Arabic poetry. (2) The history of Arabic language and literature in India began when the Arabs entered India as traders, preachers, and conquerors. The existence of the Arabic language became strong and widespread when Islam came. Arabic language and literature grew and developed gradually in different parts of the Indian subcontinent, especially under Islamic dynasties. Period after period gave rise to scholars and literati who had an important influence on Arabic language and literature. (3) Based on the comparative analysis of literature above, it is evident that Indonesian literature in certain phases precisely before the 20th century was influenced by Arabic literature. Hamzah Fansuri, who is considered a pioneer of Malay literature or classical Indonesian literature in his Sufi poetry proved to be heavily influenced by Arabic literature.

Page 4 of 22 | Total Record : 216

 2   3   4   5   6 

Filter by Year

2022 2025


Reset
Filter By Issues
All Issue Vol. 4 No. 5 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 4 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 3 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 2 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 1 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 6 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 2 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 2 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 1 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 1 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 6 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 6 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 5 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 4 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 4 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 3 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 3 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 2 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 1 No 2 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 1 No. 2 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 1 No 1 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 1 No. 1 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab More Issue