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Sphatika: Jurnal Teologi
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 27228576     EISSN : 27228576     DOI : https://doi.org/10.25078/sphatika.v13i1.1123
Core Subject : Religion,
Religion
Sphatika: Jurnal Teologi (ISSN Online 2722-8576 dan ISSN Cetak 1978-7014) diterbitkan oleh Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar dan dikelola oleh Program Studi Teologi Hindu Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar adalah jurnal ilmiah bertujuan untuk mewujudkan tipologi dan pengetahuan Hindu yang lebih konkret dan meyakinkan untuk ilmuwan dunia. Institut Hindu Dharma Negeri Denpasar sebagai salah satu lembaga pendidikan ilmiah, bertanggung jawab untuk mengungkap semua khazanah pengetahuan Hindu, mengeksplorasikan, dan mensosialisasikan pengetahuan Hindu sehingga dapat berkontribusi terhadap kemajuan sumber daya Hindu. Sphatika: Jurnal Teologi, berfokus pada bidang : 1) Teologi; 2) Studi Agama; 3) Sastra Agama; dan 4) Ilmu Budaya.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 102 Documents
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Tri Hita Karana dalam Teks Agastya Parwa Ida Bagus Subrahmaniam Saitya
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Agastya Parwa is an Old Javanese manuscript in the form of prose and is of relatively old age (Century IX-XI M). The Agastya Parwa text is closely related to the name Ṛṣi Agastya as a Hindu Mahaṛṣi who contributed to the spread of Hinduism from the Sindhu river valley throughout India, Central Asia, China, Japan, and Indonesia. According to the literature, the Agastya Parwa text belongs to the parwa group, the Agastya Parwa text is also used as a source for yajña, this means this text belongs to the ceremonial group, but there are also those who declare this text included in the ethics group because the text This contains teachings about ethics, but the text of Agastya Parwa also contains the teachings of God. Tri Hita Karana which means three causes of happiness, consists of parhyangan, pawongan, and palemahan. Parhyangan in this text is taught that devotion to God must be based on a sincere, unconditional sincerity that can cause good for someone in this life and in the life to come. The form of pawongan in the Agastya Parwa text is self-control, this is very important for someone, people who are able to control themselves will get enlightenment. Palemahan explains that animals and plants are human siblings because animals and plants are descended from the ṛṣi.
Sang Parajnyan dan Sang Pretanjana dalam Tutur Jatiswara Yunitha Asri Diantary Ni Made; Ayu Veronika Somawati
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Humans are God's creations given the ability more than other creatures, humans also live always side by side with good and bad. Therefore humans in living their lives need an awareness of the importance of applying religious teachings in order to minimize all things that are bad, because it will be futile to be born a human being if it does not improve. Very difficult as a human being and very short, so humans must use their lives with good karma for the creation of a peaceful and prosperous life. In his speech, Jatiswara explained that a father gives advice or advice to his children to always be obedient and act well according to the instructions explicitly and implicit in religious literature, also explained about the good man who always prioritizes the dharma in carrying out his life (the Parajnyan) and humans with poor qualities that make adharma as a guide to live their lives (the Pretanjana). This speech explains the various concepts of religious teachings that are very important, one of them is the teachings of karma phala, dharma and religion. Also explained in Tutur Jatiswara about the impact of dharma teachings that do not distinguish humans from social and economic aspects. The method used in this study is a descriptive method that will systematically describe the concepts of good (dharma) and bad (adharma) or the Parajnyan and the Pretanjana in Tutur Jatiswara.
Rupa Gayah dalam Ritual Masyarakat Hindu di Desa Sembung, Mengwi, Badung I Gde Suryawan; I Nyoman Duwika Adiana; I Kadek Jayanhti Riva Prathiwi
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Style is a collection of several satays and the bones of animals slaughtered (usually pigs) and then shaped so that they look attractive. In general the form of style can be divided into three namely the style of style, body style and peak style. Alas gayah consists of pig bones arranged like pigs while alive. On the body of the style is composed of several satay namely pengideran satay, satay that symbolizes the Gods Nawa Sanga (nine Gods who control the nine cardinal directions), pengurip-urip satay is satay which shows the amount of urip Dewata Nawa Sanga, and satay decoration is satay which symbolizes the contents of the nine directions of the compass; the world and functioning style decoration. The form of style in each region in Bali varies according to the taste of art and creativity of the maker, but has the same symbol and meaning, which is the symbol of the universe and is meaningful as a neutralizing the negative elements of the Great Bhuwana (nature) and Bhuwana Alit (humans).
Sasana Kapamangkuan: Sebuah Ajaran Tattwa dan Etika dalam Membangun Kesadaran Diri Sebagai Pelayan Umat I Made Pasek Subawa; Putu Sri Junianti
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The tradition of using my uncle or priest arises because the Hindu community since ancient times has been divided into professional groups. The Brahmin group has a profession in the religious field, because it is seen as the group that best understands religious teachings including its ceremonial procedures, because it is natural when a priest is declared as an intermediary between the Ummah with Ida Sang Hyang Widhi Wasa and Ida Bhatara Kawitan. The presence of my uncle is a necessity for Hindus wherever he is. Its capacity and function become very important or vital as does the presence of a pandita. Its existence and role is very much needed when Hindus carry out religious life in the social dimension or diversity in the communal aspect. Therefore, for my uncle it is very important to know and understand the lontar-palm associated with my uncle's atmosphere, one of which is Kusumadewa ejection. As one of the palms containing tattwa, ethics, and ceremonies, the palms of Kusumadewa can be one of the fundamental references for my uncle who is just beginning to know the teachings of kapamangkuan.
Manajemen Ekonomi Spiritual: Sebuah Upaya Mengkontruksi Peluang Modal Bagi Generasi Muda Hindu I Nyoman Subrata
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The management of the spiritual economy in Balinese social life must be constructed with the development of innovation through the creativity of the younger generation of Hindus, namely by building an opportunity market through ritual activities of Hindu religious ceremonies in Bali. This is a major form of capital in improving the standard of living of Balinese people through making offerings, in addition to being a medium for channeling Balinese skills, it also benefits energy and time to increase income for Balinese people. However, the younger generation of Hindus is still patterned by the paradigm of priyayi elitism and bureaucratic elitism. This needs to be corrected for the Hindu young generation in addressing current global issues. Therefore, innovation is needed in increasing business opportunities for income for the people of Bali.
Teologi Inklusif untuk Membangun Kerukunan (Analisis Teks Tutur Jatiswara) I Komang Suastika Arimbawa; Putu Ayu Septiari Dewi
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Harmony can be interpreted as a living and living condition that reflects an atmosphere of peace, order, peace, prosperity, respect, respect, price respect, tolerance, mutual cooperation in accordance with religious teachings. Harmony that adheres to the teachings of each religion can make every group among fellow human beings who have different beliefs as an open group (inclusive). Regarding this reality, in the text of Tutur Jatiswara there is an inclusive theological concept that can be a "nutrient" to build harmony, so that a plural religious life can live harmoniously, peacefully and help one another in the joys and sorrows. Inclusive is a way of thinking and an open attitude to all differences. Inclusive theology opens the door to apology and recognizes the existence of truth and salvation in other religions. Based on several excerpts in the text of Tutur Jatiswara, that truth is not narrow and not exclusive, because the truth lies in a vast expanse. This means that the truth radiates on each side. Because it radiates on every side, humans must build an inclusive paradigm of thinking so that they can become 'religious people', not just 'feel' religious or do religious activities. By being a religious person, the application of life together will form mutual respect (price-respecting), compassion (love-loving), and fostering (respect) towards adherents of different religions because they have the same rights.
Mantra Atharwa Veda sebagai Kedamaian dan Pencegah Penderitaan dalam Kehidupan Manusia Ni Ketut Puspita Sari; I Nyoman Mandiasa
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The Vedas which are the most important scriptures in Hinduism contain a collection of revelations which are compiled and systematically rearranged according to their purpose. All the Vedas referred to as the Samhita and Sruti Mantra comprise four groups or the Chess of the Vedic Samhita. The sruti means revelation, Samhita which means set. The four groups (samhita) are: Rg Veda, Yajna Veda, Sama Veda and Atharwa Veda, three of the four groups of Vedas are called Tri Widya or Vedic Trayi, so Atharwa Veda is classified as the fourth or final Veda, traditionally the Atharwa Veda is recognized as the Hindu scripture of the Hindu religion. included in the sruti Veda (Sruti Veda). Atharwa Veda contains things that are commonly known by the people or people and not so with the contents of the Rg Veda its contents are more secular compared to other Vedas that specialize in teaching about religious worship, Atharwa Veda teachings mainly teach how people can overcome the peace that results in division and suffering in human life, many interpreted to contain wisdom about worldly life while the way of worship is not a basic creed.
Nilai Filosofis Tata Ruang Bangunan Tradisional Bali dalam Teks Asta Kosala Kosali Ni Luh Komang Indah Sari; I Made Wirahadi Kusuma
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The concept of Balinese Architecture in the arrangement of the spatial value of traditional Balinese buildings which includes in the Asta Kosala Kosali text, provides the spatial design and layout of the building so that it has a philosophical value at the position of certain buildings. Structuring the building is supported by the concept of Tri Angga, Tri Mandala and lontar Asta Bhumi which can be in harmony between one building with another. The structure of this building can be seen from the shape of Padma Bhuwana which regulates the direction and symbol of the building. This can be influenced by values ​​/ spirituality, conditions / potentials owned, and economic commodities owned in the area that will be built.
Pendidikan Seks Bagi Anak Sejak Dini Persfektif Gender sebagai Bentuk Kemandirian dalam Lingkungan Sosial Gusti Ayu Agung Riesa Mahendradhani
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Sex education is a taboo to discuss, especially if it is concerned with the words children or adolescents. They tend to be protected from the word sex and are isolated from the adult world because they are their children who do not deserve to know about the essence of sex itself according to adults. Surrounding people limit children's knowledge about what is the essence of sex itself. A good social environment will affect children's growth and development such as self-confidence, ability to do things, high motivation, unyielding attitude, responsibility and trust in others. To form a good social environment, parents must have a high level of trust in children when children grow up. As parents, worry is undeniable, but minimizing worry by providing various education to children is a better solution than limiting the child's social environment. One of the important education provided is sex education for children from an early age. Sex education is expected to fortify children from promiscuity that tends to be negative and to choose a productive social environment to develop children's abilities and personalities to become more independent.
Implikasi Teologi Sosial dalam Kehidupan Bermasyarakat Komang Heriyanti; Ni Made Evi Kurnia Dewi
Sphatika: Jurnal Teologi Vol. 11 No. 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Social life is influenced by many worldly objects. For that we need a norm that regulates social life. In this case the role of religious norms is to teach humanity to respect others. The presence of social theology becomes a norm and value in individuals which will be a framework for attitude and behavior in social life to be in accordance with the teachings of the religion they hold. Religious teachings as regulators of life and life in society are automatically a standard of truth that must be obeyed by their adherents. This is where the function of the teaching of social theology provides universal patterns for humans about the correct rules of the game, so as to create a religious society whose life is based on good morals, which will affect individuals who live and socialize in their environment, so that they become individuals who are personal. Social theology also answers the challenges of the times. As a result of the progress of science and technology has such a broad impact in various sectors of human life. These advances are found in communication technology. The role of social theology in this case is to filter out negative actions so that humans do not abandon their human values. Social theology teaches universal Hindu values. Where these values ​​make humans aware that we are all really brothers and sisters.

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