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Heritage of Nusantara: International Journal of Religious Literature and Heritage
Published by Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi Badan Litbang dan Diklat kementerian Agama RI
ISSN : 2303243X     EISSN : 24429031     DOI : https://doi.org/10.31291/hn.v11i2
Core Subject : Religion, Humanities, Art, Engineering,
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture
Heritage of Nusantara: International Journal of Religious Literature and Heritage, This journal focuses on religious studies (both contemporary and classical), particularly in the fields of Religious Literature, Cultures, and Heritage in Nusantara and Nusantara (Indonesia), and its relation to the same discussion on Southeast Asia, Asian Continents and other continents within International forum of discussion. The subject covers many perspectives such as philosophy, theology, philology, sociology, anthropology, politics, archaeology, art, history, hermeneutics, linguistics, and media studies.
Arjuna Subject : Seni dan Humaniora - Sejarah dan Filsafat Ilmu
Articles 303 Documents
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Why did Aceh lose its Nineteenth Century Independence? Comparisons with Siam and other states Reid, Anthony John S.
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 5 No. 2 (2016): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v5i2.219

Abstract

By the middle of the 19th century fully independent states in Southeast Asia were few, and all felt threatened by the advance of competitive European imperialisms. By 1900 only Siam (Thailand) had retained its full formal independence, though arguably by yielding key levers of control to the British. Siam’s success is often compared with the failure of Burma and Vietnam, conquered by Britain and France respectively in the late 19th century. Archipelago states have seldom entered this comparison, although Aceh had unique advantages in the ability to play off British and Dutch. The argument here is that the Aceh leadership did have vital agency, and made some crucial choices that could be considered mistakes from a Siam perspective. Dutch and British choices and mistakes have been better studied, but Acehnese ones also deserve to be.
OCEANIC VERSES OF THE QUR’AN AND THEIR POINTERS TO TECHNOLOGICAL SOLUTIONS Jandra, Mifedwil; Anshori, Anhar; Kholili, H. M.; Rahman, Arif
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 2 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v8i2.339

Abstract

This study aims to explore the phenomenon of the ocean recited in the verses of the Quran such as, fire/energy in the ocean, two oceans that do not blend, deep darkness of the ocean, sea boundary, oceanic layers, and the abundantwealth of the sea for humanity. This article focuses first on the semantic aspects on oceanic verses as revealed and found in 42 verses in the Quran and then how these verses could be used as guidance for technological solutions. The study uses the methodof interpretation of bir rakyi or interpretation within reason using the scientific method. Modern semantic scientific methods, ontology, and the categorization of verses are used for further understanding and developing a framework for further study in developing a foundation for Islamic Marine Knowledge. The study findings indicate that the knowledge of layers in the seawater column, as mentioned in the Quran, could be a blessing for Muslims to be inspired and guided to find more discoveries and benefitsof this water layer phenomenon. These ancient manuscripts are relevant to the challenges of modern civilization, such as food and energy security and environmental control. There are clues in these oceanic verses about technological solutions to the existing and future humanitarian problems, which Muslims can use as a divine guidance.
SUFI PSYCHO-PHYSIO-THERAPY (An Empirical-Based Method) irham, iqbal
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 1 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v6i1.342

Abstract

This paper describes several forms of therapy for spiritual well-being and physical health based on the values of sufism (tasawwuf) and spiritual exercise (riyadhah). The variety of methods contained in these therapeutic forms can be generally found within sufism in theory, but not specifically in practice. These practical experiences is thus part of a ”˜local wisdom’ (kearifan lokal) tradition deserving of study and research.Thus far, the therapies have been performed with patients who suffer from physical ailments such as heart disease, cholesterol excess, hypertension, gout, and kidney disorder, as well spiritual illnesses such as obsessive-compulsive disorder, anxiety, and phobias.From the perspective of sufism, these conditions appear because of the sinful actions committed by the sufferers. These sins disturb or trouble the sufferers’ soul, causing it to acquire negative traits, blocking its ”˜link’ to God who is the Source of Peace, Happiness, and Well-being (as-Salam). The ”˜further’ a person is from God, the ”˜nearer’ the person is to problems and disease, and vice-versa. To attain physical and spiritual well-being is to become closer to God.In practice, to cure illnesses, the therapies take the following forms: Rasa Ruhani (Spiritual Sensation), Shalat and Thuma’ninah (Prayer with Concentration), and Terapi Nafas (Breathing Therapy).
Arabic as a language of Islam Nusantara: The need for an Arabic Literature of Indonesia Kaptein, Nico J.G.
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v6i2.372

Abstract

The term Islam Nusantara has been in circulation for a long time, but recently its use has gained a new significance after the 2015 Nahdlatul Ulama Congress in Jombang. Understanding of the term Islam Nusantara differs, but a common feature in all interpretations is the opinion that it is a blend of universal Islamic notions and specific regional cultural elementswith specific Indonesian characteristics, like tolerance, peacefulness and moderation.In the history of Islam in Indonesia different appreciations of Arabic as a language of Islam Nusantara exist. In this paper I want to go into the role of Arabic in Islam in Indonesia and I will argue that for a proper assessment of position of Arabic within the concept of Islam Nusantara an Arabic Literature of Indonesia should be produced.
Islam Nusantara: A Semantic and Symbolic Analysis Woodward, Mark
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v6i2.398

Abstract

This paper presents semantic and symbolic analyzes of the concept of Islam Nusantara and how it evokes meaning and emotion to counter extremist and violent transnational movements, including al-Qaeda and ISIS, based on the Salafi-Wahhabi ideology. The paper is based on a religious, cultural, and political theme framework in two films produced by Nahdlatul Ulama (NU): The Blessing of Islam Nation (Oceans of Revelation: Islam as a Blessing for All Creation) and Launching the Film The Blessing Islam Nusantara. The first is based on elements of Sufism, Javanese and some other Indonesian cultures to build a vision of Islam which directly opposes the hard and non-violent Salafi-Wahhabi extremist. The latter promoted the film and the potential of the Ansor (NU) youth organization to combat extremism and terrorism. Theoretically, I rely on the insight by Goffman's observations of "framing" and "reframing" and Sperber's demonstration that symbolization is one of the cognitive processes that awaken and simultaneously communicate meaning and emotion.
THE RELIGIOUS MEANING OF ISLAMIC INSCRIPTION IN KOTA TINGGI CEMETERY, SIAK, RIAU PROVINCE Burhanuddin, Dede
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 1 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v6i1.404

Abstract

This research discusses religious inscription found on the cemetery site in Kota Tinggi Siak Riau Province. The background of this research is based on the changes in the Malay tradition of Islam. Nuanced religious buildings (material culture) such as mosques, tombs and other buildings have undergone substantial changes, some even total changes, one of which is the replacement of Arabic calligraphy in the mosque or cemeteries with new ones. Whereas, before, it is the pride of the people about their Islamic tradition in the past. Many things become historical documents of development, social, cultural and community traditions in Siak. Inscriptions in the environment Kota Tinggi Cemetery contains data about the Kings, his royal family and the commanders of Siak Kingdom. This can help in discovering the history of the old Siak Kingdom, both from the genealogy of the Kings, the process of the establishment of the Siak Kingdom, its genealogy, development of the Islamic region and other sources. The inscriptions found in this area reveal the religious traditions of the Siak society at that time. Moreover, it can be used as evidence on the proximity between the Siak Kingdom and the teachings of Islam. Not all of the available contents of the inscriptions can be revealed in this research. This study uses archaeological research in the form of data collection, both literature data and field data obtained through the method of assessment, survey and related research, data processing techniques classification by type, material, location, dimensions and others. Interpretation or meaning of the data obtained through those stages are then incorporated with data obtained through the help of scientific historical analogies (historical), ethnographic, and experiment. However, given technical limitations, this study will only be analyzed through a historical approach.
al Judzūr al Fikriyyah littatorruf wa Hall Mushkilàtihà Kholilurrohman, H.
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 1 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v6i1.405

Abstract

Salah satu penyebab utama timbulnya pemahaman ekstrim dalam memahami ajaran agama adalah literalisme. Teks-teks syari’at, baik al-Qur’an atau hadits seringkali dipahami oleh sekte literalis dalam makna yang sangat harfiah. Mereka tidak mempertimbangkan konteks dan latar belakang dari teks-teks tersebut. Pemahaman kebanyakan mereka hanya terbatas pada keyakinan bahwa al-Qur’an merupakan firman Allah dan sabda-sabda Rasul-Nya adalah kebenaran pasti yang harus diterima utuh, literal, dan tanpa interpretasi akal. Catatan ini hendak membongkar akar yang paling mendasar dari timbulnya faham-faham ekstrim, terutama pemahaman kaum literal yang berkesimpulan “at-Ta’wil Ta’thil” (Mentakwil teks adalah sama dengan mengingkari teks itu sendiri). Ini adalah mind idea dari tema ini, sekaligus sebagai tawaran solusi bagi problem di atas. Metode yang digunakan adalah kualitatif deskriptif, dengan melihat takwil ulama klasik dan metodologi mereka dalam menafsirkan teks-teks mutasyabihat. Di bagian akhir tulisan, -selain solusi yang ditawarkan oleh penulis untuk memecahkan problem- disimpulkan dua poin besar; (pertama); bahwa metode takwil dalam memahami beberapa teks syari’at adalah keharusan yang tidak dapat terbantahkan, dan (poin kedua); adalah bahwa kekukuhan yang rigid seperti pemahaman kaum literalis sesungguhnya adalah sebab utama dari lahirnya ajaran-ajaran tasybih, tajsim, skriptural, fundamental, dan ektrim yang hanya akan menganggap hanya paham dia sendiri yang benar mutlak, dan siapapun yang tidak sejalan dengannya adalah paham sesat. Cara memahami teks model kaum literlis seperti ini sangat riskan. Selain berpotensi besar akan menimbulkan klaim terhadap pemahaman yang tidak sejalan dengan tuduhan tabdi’ (membid’ahkan), tafsiq (mem-fasikan), tadl-lil (menyesatkan), bahkan hingga takfir (mengkafirkan) yang tidak didsarkan kepada kaedah-kaedah; akibat yang lebih besar dari itu adalah potensi timbulnya paham-paham terosirme.
Min Mu'allafàti 'Ulamà Bilàd Jawa fi al Riyàdhiyyàt: "Rawdhotu al Hisàb fi a'màl al Hisàb" Lilkhotìb al Minangkabawi al Jawi thuma al Makki (1334H/1916M) Syaban, A Ginanjar
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v6i2.418

Abstract

Artikel ini hendak mengkaji manuskrip “Rauḍah al-Hussāb fî A’mâl al-Hisāb” karangan salah satu ulama besar Nusantara yang berkarir di Timur Tengah, yaitu Syaikh Ahmad Khatib Minangkabau (w. 1916). Manuskrip tersebut tersimpan di Perpustakaan Makkah al-Mukarramah, dengan nomer kode (Hisāb: 8). Rauḍah al-Hussāb termasuk karya ulama Nusantara yang langka, karena ia berisi kajian bidang ilmu matematika dan ditulis dalam bahasa Arab. Artikel ini hendak menyoroti manuskrip tersebut secara kodikologis, membedah secara umum pembagian isi dari karya tersebut, serta mengetengahkan biografi Syaikh Ahmad Khatib Minangkabau sebagaimana terdapat dalam sumber-sumber hahiografi Arab.
THE LEGACY OF ‘TASAWUF AKHLAQI’ SHEIKH SHOLEH DARAT AND SHEIKH IHSAN JAMPES Bizawie, Zainul Milal
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v6i2.419

Abstract

One of the Nusantara's legacy is tasawuf akhlaqi (morals sufism). Since walisongo’s era, this sufism pervades and color the spread of Islam in Nusantara. From various works of the heritage of Nusantara of the hereditary breath tasawuf akhlaqi. The works of Sheikh Sholeh Darat and Sheikh Ihsan Jampes can explain how this Sufism dialogue with the local people to be easily executed. With the search of this tasawuf akhlaqi, will be the entrance to map the genealogy of thought, the historical foundation and espitemologis formula in recognizing the identity of a religious nation, especially related to morals. This becomes important, because during this nation's identity increasingly away from the values that have been embedded in Nusantara. In this paper, it is asserted that Islamic tradition in Indonesia has become one of the founders and sustainers of the nation's current identity. These traditions leave behind various socio-cultural heritages that need to be traced and found especially to the transmission of Islam into Nusantara. The socio-cultural heritage has become one of the foundations of massively constructed Indonesian identity, which later became the foundation of Indonesian Islam today, that is tolerant, moderate, peaceful and open attitude. The legacy of Nusantara Scholars, also affect the extent to which the relation and interaction of scholars form a network of knowledge and culture passed on to the next generation. There are two figures and works or manuscripts that are the focus of this paper: Sheikh Sholeh Darat Semarang and Sheikh Ihsan Jampes, which has brought understanding to tasawuf akhlaqi from al Ghazali in strengthening the identity of the Indonesian nation with a foundation of etiquette and politeness.
THE EXPERIENCES OF THE INTERNATIONAL INSTITUTE OF ISLAMIC CIVILISATION & MALAY WORLD (ISTAC), INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA IN EMPOWERING THE MALAY WORLD & ISLAMIC CIVILISATION Zakariya, Hafiz; Yadi, Suryadi
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v6i2.444

Abstract

Although Indonesia and Malaysia are now two independent nations, both countries have a lot in common, tied by a common religion, language and cultural heritage dating back centuries ago. In building a better tomorrow, both nations can benefit from each other’s rich experiences. This paper will focus on an educational institute established at the International Islamic University (henceforth, IIUM) in 2016 initially named the Centre for Malay World and Islamic Civilization and now has been transformed as the International Institute of Islamic Civilization & Malay World (henceforth, ISTAC). The institute is established to support the efforts of the university in creating an academic and intellectual field of research and studies focusing on the Malay World and Islamic civilization. This study describes the scope, major types of activities and concerns of the institute. In so doing it will identify the potential areas for collaboration (such as academic exchange, research, international conference) with relevant institutions in Indonesia.

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