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The Cultural Treasures Of Kampung Bugis In The Customary Village Of Serangan, Denpasar I Nyoman Yoga Segara
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Kampung Bugis is a small community of Bugis people who occupy a special land in the customary village of Serangan. The oral narrative stated that the village was a gift from the King of Pamecutan Badung in regard for their merits in assisting the kingdom during the war. They were eventually known as hard workers, courageous, and immigrants like the Bugis people in general. They also bring those sets of attitude to overseas, one of them in the customary village of Serangan, Denpasar. In addition to being able to adapt very well, they were also capable of maintaining a religious life in harmony with the society of Serangan where the major religion was Hindu. In 2007, the village of Kampung Bugis experienced a tragedy of eviction that eliminated half of the village. During the evictions they also survived by continuing the tradition and caring for the heritage of their noble cultural treasures through the old As Syuhada mosque, the old Qur’an book, the historical old tomb, and Bugis typical stage house. This writing is to highlight the cultural treasures and tradition that the people of Bugis strive for despite of many unfortunate events they experience including the recent evictions. Keywords: Bugis Village, the Customary Village of Serangan, As-Syuhada Old Mosque, Qur’anic Book, Old Tomb, Bugis Typical Stage House.

“Angajawi”, or, On Being Muslim Nusantara: The Global Argument for Islam (ic) Nusantara Ahmad Baso
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

The article is an examination of practices, such as the transmission and movement of ideas and knowledge, by which Indonesian Islam or what is called Islam(ic) Nusantara comes into being as a distinct civilizational body, and then considers the ways in which these practices claim a place in a wider Muslim societies. “Angajawi” (being Muslim Nusantara) is a strategic term to convey these practices, while, at the same time, to look closely at the way they constitute the vitality and resilience of Islam(ic) Nusantara cultural riches among the citizens of Muslim world. The method followed in this article is firstly to track down the flow of ideas from Jawi or Nusantara as they were brought about by Indonesian agents of trade, knowledge and pilgrimage to the Holy Land since earlier centuries of the coming of Islam to Indonesia; and then, secondly, to draw our attention to the worldwide Muslim reception of these ideas as the creative energy and qualities of Indonesian Islam in dealing with the problems of humanity. Furthermore, the meaning of “Islam Nusantara” needs to be clarified so as to provide a clear comprehension of the globalized qualities or core ideals of “angajawi”. Keywords: angajawi, Islam Nusantara, history of Islam, Indonesian Islam

Religion And State Cohesion: The Importance Of Getting Reference From Lontaraq Akkarungeng Wajo Concerning The Islamization In Bugis Husnul Fahimah Ilyas; Hamzah Harun Al-Rasyid
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Past-historical concepts could influence and even led the growth of culture, nation, or individual life. It could be also used as a role-model. The same case occured with the process of Islamic recruitment that occurred at the local level, which was written on the manuscript (lontaraq) in details. Manuscript became the entry point in this study. The focus of the study, in addition, was religious and countries which could be paired together in the structure of kingdom or government agencies. The main source of this study was generated from the Lontaraq Akkarungeng manuscript, and further compared with other Lontaraq or manuscripts. The proposed problem in this study was how the acceptance and the role of the state towards religion in institutional management? The results of the study suggested that the Islamization process by institution effected the management of government agencies. One of them was pararara saraq [syarak/shari’a] that had its own formal structure. It should be noted that the functions of the royal institution was to regulate the socio-culture, statehood, law and etc, consisting of elements of culture (adeq), jurisprudence, speech, social coating (wariq) as the original elements, followed by the elements of Islam in the Islamization phase in Bugis tribe, particularly in regency of Wajo. The Islamic element was then integrated into one value, which could be further integrated with the national legal system. Keywords: Religion, Islamization, Lontaraq, Institution, Wajo.

The Chains Of Transmission Of Syeikh Muhammad Mahfudz At-Tirmasi In Kifayat Al-Mustafid Abdul Malik Ghozali
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Past-historical concepts could influence and even led the growth of culture, nation, or individual life. It could be also used as a role-model. The same case occured with the process of Islamic recruitment that occurred at the local level, which was written on the manuscript (lontaraq) in details. Manuscript became the entry point in this study. The focus of the study, in addition, was religious and countries which could be paired together in the structure of kingdom or government agencies. The main source of this study was generated from the Lontaraq Akkarungeng manuscript, and further compared with other Lontaraq or manuscripts. The proposed problem in this study was how the acceptance and the role of the state towards religion in institutional management? The results of the study suggested that the Islamization process by institution effected the management of government agencies. One of them was pararara saraq [syarak/shari’a] that had its own formal structure. It should be noted that the functions of the royal institution was to regulate the socio-culture, statehood, law and etc, consisting of elements of culture (adeq), jurisprudence, speech, social coating (wariq) as the original elements, followed by the elements of Islam in the Islamization phase in Bugis tribe, particularly in regency of Wajo. The Islamic element was then integrated into one value, which could be further integrated with the national legal system. Keywords: Religion, Islamization, Lontaraq, Institution, Wajo.

Salut As A Gate For The Coming Of Islam In Lombok: Archaeological Analysis Of The Ancient Mosque In North Lombok Jamaludin Jamaludin
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Salut is an old village that became the entrance of Islam in Lombok island. This is known from the historical evidence found in the village. Some of the ancient historical dwellings in Salut are ancient mosques with 17th century architectural styles and tombs of Islamic spreaders, which assert that Salut is the first region to accept Islam in Lombok Island. Based on the information from Babad Lombok, Salut is the first visited village by Islamic spreaders from Java through the Carik harbour. The existence of the ancient mosque and the old tomb as a historical relic is a proof of the success of Islam in North Lombok in the past. This article will discuss about the heritage of Islam as the initial evidence of the entry of Islam in Lombok. The entry evidences of Islam in Salut is in the form of archaeological heritage, so the approach used in this study is historical archaeological approach. Historical archeology tries to give the explanation of these remnants, using other social sciences as auxiliary science. There are three things to be studied in this article, first, reveal the archaeological remains of Islam in Salut Lombok Utara; second, reveal the growth and development of Islam in North Lombok and it’s relation with other areas in Lombok. Keywords: History, Islamization, Archeology, Ancient Mosque, Tombs.

Malay Graffiti In A Nineteenth-Century Lithographed Bombay Qur’an Edwin Wieringa
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

A lithographed copy of the Qur’an, printed in Bombay (Mumbai, India) in 1881, was bought in Sumatra a few years later by a certain K. Bijls, a Malay-speaking Dutchman who made several markings in it which may be regarded as a form of “graffiti”, in the sense of markings asserting his ownership. This same person most probably also added a marginal calligraphic composition to the text, in a manner that is typical of Malay epistolography, perhaps prompted by an element on the printed page that was unfamiliar to him, hence catching his eye and imagination. Keywords: Qur’an, Bombay Islam, Marginalia, Arabic Script. Sebagai tanda untuk menegaskan kepemilikannya terhadap naskah tersebut. Orang yang sama ini mungkin saja juga menambahkan komposisi kaligrafi marjinal pada teks tersebut yang menunjukkan bahwa hal tersebut adalah tipikal epistolografi Melayu yang mungkin diminta oleh halaman yang tidak dikenalnya sehingga menarik pandangan dan imajinasinya. Dengan demikian tanda tanda khusus dan ruang kosong lainnya yang digunakan dalam naskah quran tersebut mungkin merupakan ciri khas dari pembacaan orang orang barat yang tidak pernah dikenal atau didengar oleh orang orang Indonesia. Kata Kunci: Al-Qur’an, Islam Bombay, Marginalia, Kitab Arab.

Jadal as-Simāh dūna Ḥaml ar-Rimāḥ: Dirāsah fī Makhṭūṭah al-Manhil al-‘ażb li żikr al-Qalb li asy-Syaikh Ismā’īl al-Minangkabawi: (The Tolerant Debate Without Violence: A Study of the Al-Manhal al-'Adzb li Zikr al-Qalb Manuscript by Shaykh Isma’il al-Minangkabawi) syofyan hadi
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 2 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v7i2.523

Since the beginning of his arrival in the archipelago, the scholars involved in the initial process of spreading Islam have emerged with an offer of a variety of religious understandings. Such diversity and differences are sometimes not uncommon to bring followers into horizontal friction to conflict and even bloodshed. Animosity and tension caused by differences in religious understanding and practice even continued for several generations with various levels and levels of conflict as a result among Islamic community in the archipelago. The feud and tension of religious understanding that took place between Shaykh Ismail al-Minangkabawi and Shaykh Salim bin Samir al-Hadhrami, Shaykh Abd al-Ghani Bima, Shaykh Abd al-Azhim Madura which occurred in the 19th century were among the evidence of continued conflict in religious understanding between the scholars who spread Islam in the archipelago. However, this religious conflict is only within the limits of dialogue and debate without dragging followers to something that has the negative impact of confrontation or bloodshed. At the very least, these debate and dialogue were the ones described by Shaykh Isma'il al-Minangkabawi and the opponents of his teachings in the archipelago.

Intertextual Study Of The 'Aqidah Al-'Awām roch aris hidayat
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

This study aimed to describe the conception of aqidah (creed) in the book ‘Aqīdah al-‘Awām by Sayyid Ahmad Al-Marzuqi. This book is taught in Al-Ihya Ulumaddin Islamic Boarding School, Cilacap, Central Java. The teaching of the book ‘Aqīdah al-‘Awām in Al-Ihya Ulumaddin Islamic Boarding, Cilacap, is one of the efforts to keep and maintain the aqidah of the students in the boarding school. The method used in this study was philology which was conducted in several steps, namely; identifying manuscript, describing manuscript, and conducting a content analysis of the manuscript. The results suggested that the conception of aqeeidah in the Book ‘Aqīdah al-‘Awām includes knowledge of the attributes of Allah (God), of Prophets/Messengers, Angels, Holy Book, and Day of Judgment. Aqeedah is a basic element of faith of a Muslim. Aqeedah must always be kept and maintained so as not to be lost or destructed by the influence of the environment. In addition, the book ‘Aqīdah al-‘Awām also contains the stories of the family of Prophet Muhammad, and Isra' Mi'raj. The matan of this book was written by Sayid Ahmad al-Marzuqi al-Maliki. This book has been given for explanations or comments (syarah) by various parties, among them, Sheikh Nawawi al-Bantani with Nuruz Zalam book, Bisri Mustafa with Rawihat al-Aqwam book, and Muhammad Ihya' Ulumiddin with the Syarah ‘Aqīdah al-‘Awām book. In addition, based on this book, there has also been written another book of which contents were taken from some of the contents of the book ‘Aqīdah al-‘Awām, for example, the Niyat Ingsun Ngaji book written by KH. Badawi Hanafi from Al-Ihya Ulumaddin Islamic Boarding School, Cilacap, Central Java. Keywords: philology, ‘Aqīdah al-‘Awām book, Islamic Boarding School, syarah, Al-Ihya Ulumaddin

Sullam al - Mustafidin: The Theological Discourse in Aceh in 17th Century Nur Rahmah
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 2 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

The 17th century was the era of glorious for the development of intellectual history in Aceh, which is characterized by the presence of four well-known scholars, one of them is Abdurrauf Singkel. His work entitled Sullam al - Mustafidin contains views on theology that comes from the teachings of the ahl Sunnah wa al - Jamaah which also confirmed its existence as a Sunni schoolar. Abdurrauf’s theological views has also become important notion in the middle of debate between Hamzah Fansuri and Nuruddin Arraniri about wujudiyah in Aceh in the 17th century. Although al - Mustafidin Sullam text does not explicitly answer the question of wujudiyah in Aceh, but most likely this text was written to neutralize the chaos of religious (read: wujudiyah) and calls on Muslims to return to I’tiqad ahl sunnah wa al -Jamaah. Keywords: Aceh, Abdurrauf, texts, theology, wujudiyah, ahl sunnah wa al jamaah

The Role of the Arab Descendants in Islamic Preaching and the Development of Religious Education in West Sulawesi: Tracing the Significance of the Role and The Their Impacts on the Development in Polewali, Mandar idham khalid bodi
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 2 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

The coming and development of Islam in a region could not be separated from the role of ulama (Islamic scholars or preachers), i.e. the local ulama and the Arab-descendant ulama. In Mandar (West Sulawesi) some names of ulama worth mentioning included Syekh Abdurrahim Kamaluddin, Syekh Abdul Mannan, Raden Mas Suryo Adilogo, Syekh Zakaria al Maghribi, etc. Of those ulama, some came from several regions in the Indonesian archipelago, some were Arab descendants, and some even came directly from the Middle east. However, those earliest preachers only left traces of history. Today their genealogical descendants are no longer found. There was their genealogical vacuum until the end of 19th century. This research analyzes the role of the Arab descendants in in Polewali Mandar, West Sulawesi, by putting forward two questions, namely: 1) How was the picture of the spread of the Arab descendants in Polewali Mandar, West Sulawesi? And how was the institutional system built by the Arab descendants in Polewali Mandar, West Sulawesi? To investigate, this research used a qualitative descriptive approach. The results of research showed that the first entry and development of the Arab descendants in Mandar were marked by the coming of the Arab-descendant preacher named Syekh Alwi bin Abdullah bin Sahl (circa 1880s). Until today, the Arab descendants spreading in Mandar have come from his clan, followed by other Arab descendants coming from other clans. Keywords: the Arabs, educational institution, the Arab descendants

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Fakhriati

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+6221 3920713

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heritage@kemenag.go.id

Editorial Address
Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

Location
Kota adm. jakarta pusat,

Dki jakarta

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Fakhriati

Contact Email heritage@kemenag.go.id

Phone +6221 3920713

Journal Mail Official heritage@kemenag.go.id

Editorial Address Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

Location Kota adm. jakarta pusat, Dki jakarta INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Fakhriati

Contact Email
heritage@kemenag.go.id

Phone
+6221 3920713

Journal Mail Official
heritage@kemenag.go.id

Editorial Address
Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

Location
Kota adm. jakarta pusat,

Dki jakarta

INDONESIA