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Zuhair Abdullah
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zuhair.abdullah@uingusdur.ac.id
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jupe@uingusdur.ac.id
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Jl. Pahlawan, KM. 5, Desa Rowolaku, Kecamatan Kajen, Kabupaten Pekalongan, Provinsi Jawa Tengah, Indonesia
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INDONESIA
Jurnal Penelitian
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 18299903     EISSN : 25416944     DOI : https://doi.org/10.28918/jupe
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Aim Jurnal Penelitian is a peer-reviewed journal dedicated to publishing high-quality research on various aspects of religiosity, Islam, and culture in Indonesia. As a predominantly Muslim country, Indonesia is home to a diverse range of local cultures. Islam, which originated outside of Indonesia, brought with it not only religious doctrines but also cultural influences. The interaction between Islam— as the majority religion— and the unique cultural identity of Indonesia is a central theme of the journal. The journal focuses on exploring the dynamics between Islam and Indonesian identity, examining how the two intersect and influence each other. Scope The dynamics between Islam and Indonesian identity enable a diverse range of scientific studies. Therefore, the scope of Jurnal Penelitian includes issues related to: - The relationship between Islam and local culture in Indonesia, - Islamic movements vis-a-vis the state in Indonesia, - Mainstreaming religious moderation in Indonesia, - Islamic education and appreciation of local culture in Indonesia.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 281 Documents
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Maslahah Mursalah As The Istinbath of The Law of Ibn Taimiyah in Conditional Waqf Darlius
JURNAL PENELITIAN Vol 15 No 1 (2018): Volume 15 Nomor 1 2018
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

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Abstract

Many cases of waqf occur in the community, where waqif provides conditions that are not in accordance with the object of the waqf object. If someone wants to donate enough with the intention of endowments only. The research method that I use is library research, which is the object of research regarding Ibn Taimiyah's opinion in conditional waqf. In the research method, the author uses analytical content. in this case Ibn Taimiyah's opinion about the conditional and istinbath of Ibn Taimiyah's law will be explained about reservations and its participation in waqf contracts. The author conducts research on conditional waqf in Ibn Taimiyah's perspective, finally, the author concludes that Ibn Taimiyah's opinion on conditional waqf is the inclusion of conditions on waqf must realize the meaning of taqarrub (self approach to God). if waqif requires for certain fields that have no merit, then the effort is a futile both in the world and the hereafter. In short, such conditions are deemed null and void, but the endowments remain valid. in applying the istinbath of law, Ibn Taimiyah applied maslahah mursalah as his legal approach. Maslahah mursalah is a benefit that is considered to bring benefits to humans and is not found basically in syara '.
Arabian Humorous Story in The Book of Nawādir Juhā Li Al-Atfāl: A Linguistic Analysis Ulam, Asyifa
JURNAL PENELITIAN Vol 15 No 1 (2018): Volume 15 Nomor 1 2018
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

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Abstract

The purpose of this study is to describe (1) The compliances and deviationsof the principle of cooperation in the speech of Arabian humorous story “Nawādir Juhā Li Al-Atfāl”, (2) The speech context that happened in that story. This research uses descriptive methods with qualitative approach. The focus of this study is the speech ofcompliances and deviations of cooperation principle which is used in Arabian humorous story by uses methods and techniques to collect the data. In the provision of engineering log data is also used, namely selecting the text and record data that contain speech of compliance and deviation toward the principles of cooperation. The result of this research are the speech of Arabian humorous story “Nawādir Juhā Li Al-Atfāl” contain elements of compliance and deviation toward the principles of cooperation which is all of four maxims, are: maxim of quantity, maxim of quality, maxim of relevance, and maxim of manner.
Leadership Character According To Imam Al-Mawardi And Its Relevance In Indonesia: The Study Of The Book Of Al-Ahkam As-Sulthaniyyah Fauzan, Ahmad
JURNAL PENELITIAN Vol 15 No 1 (2018): Volume 15 Nomor 1 2018
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

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Abstract

This research is studying the character of leaders according to Imam Al-Mawardi in the Al-Ahkam AsSulthaniyyah book and the relevance of al-Mawardi's thinking in the current Indonesian political context. The author focuses more on the concept of the appointment of a leader. This study uses a qualitative method with a Historical-Normative approach. The results of this study show that Al-Mawardi argued that enforcing government is a religious obligation. In the case of electing a leader, al-Mawardi provides specific criteria namely; (1) Fair; (2) Intellect; (3) Sensory health; (4) Healthy organs or not defective; (5) visionary or broad insight; (6) Brave, and (7) The Nasab comes from Quraysh. Most of the criteria qualified by alMawardi are still relevant if applied in Indonesia, especially in terms of the appointment of leaders. The concept of governance will be drawn in the legal framework (Islamic constitution) concerning the realization of public benefit in political decision making, so that answers will be obtained regarding the validity of the leadership character in the Islamic government system in the eyes of religious law and its relevance to the concept of leadership in Indonesia. Thus, the upright and prosperity of a region / country is very much determined by the quality of a leader. If a leader is someone who truly has leadership and has the criteria needed for a leader, it can be used as a measure and guarantee of the advancement of a country.
Contradiction of The Social and Political Classes at The Beginning of Islamic Emergence Muqtada, M. Rikza
JURNAL PENELITIAN Vol 15 No 1 (2018): Volume 15 Nomor 1 2018
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

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Abstract

This study analyzes the opposition of the social, political and religious classes in Arab society at the beginning of the period of Islamic presence. This study is qualitative research whose data is obtained through books, journals and other documents and is discussed with content analysis. The result of this study proved that the early Arab society in the presence of Islam valued wealth as a measure of social strata. Hierarchically, the bourgeoisie was the Arab ruler, while the proletariat and slaves became the second class of society which for many years was always under the pressure of the employer / ruler. The presence of Muhammad Saw (d. 632 AD) by calling for the establishment of social and legal justice was able to attract the proletariat and slaves to convert to Islam and jointly carry out social status resistance. The narrations of the Qur'an also support the existence of class equality between the rich and the poor, the ruler and the people, which distinguishes them only the level of faith. This kind of millenarian movement makes Islam stronger with the spirit of humanism.
Biblical Versus Hadith - Questioning Interpretation Authority in The Quran: A Reformist Translation Yuhda , Helmi
JURNAL PENELITIAN Vol 15 No 1 (2018): Volume 15 Nomor 1 2018
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

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Abstract

This paper explains Edip Yüksel's view of the Qur'an, the Bible and the Hadith. He set(s) up a hierarchy of authority of the holy scriptures as a land point. The Qur'an stands at the highest level of the hierarchy because it is the most authentic word of God; there is no contradiction within; it is revealed for all humanity; and is the Final Testament. The second rank is the Bible which is still be considered as God's authority over mankind, however with some contradictory messages. There is the Hadith in the last place, a level of manmade works, because it does not have Gods authority. Moreover, it is very contradictory. In an attempt to interpret the Quran, he propose(s) the realization of justice, unity and peace over mankind. For the sake of achieving those goals, the Christian scriptures are crossreferenced with the Qur'an either using direct, indirect, and referral method. The selected topics can be grouped into four kinds; theology, law, social issues, and stories. The functions of Biblical use in tafsir were to complement, to compare, and even to criticize the Bible itself. 'Critical,' is the right word to describe Edip's attitude toward the Bible.
Marking Sacred Time and Sacred Place in The Grave of Sunan Pandan Aran Usman, Abraham
JURNAL PENELITIAN Vol 15 No 1 (2018): Volume 15 Nomor 1 2018
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

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Abstract

This study analyzes Islamic relations and traditions in the Pilgrimage ritual debate. The subject matter of the study emphasizes the aspects of timing and place of pilgrimage as important in the zairah procession. Through qualitative research, with the setting of the Tomb of Sunan Pandan Aran, data was obtained from interviews, observation and documentation. This study succeeded in revealing the grave pilgrimage debate in the contestation of traditional and modernist Islam. On the other hand, the community believes that the right time and day are important elements in the success of the pilgrimage. Making a pilgrimage in the middle of the night, especially on Tuesday and Friday nights becomes a determinant in the pilgrimage ritual. They feel fear, admiration, love, joy. These religious feelings are important things that make them miss, so they always want to come back again and again. The tomb of Sunan Pandan Aran is believed to be a holy place, the place of prayer for pilgrims is granted, and is considered sacred and mystical as a religious narrative of the community
Tiban Market and Utilization of Public Areas in the Maqasid Syari'ah Perspective: Perception of Islamic Scholars and Traders Hidayah, Alfi
JURNAL PENELITIAN Vol 15 No 1 (2018): Volume 15 Nomor 1 2018
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

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Abstract

The utilization of state-owned public areas is widespread in various places, not only locally but also nationally. This research examines critically the use of public areas by tiban market traders for the purpose of trading in Warungasem District, Batang Regency, Central Java, Indonesia. In addition, this study explores the perceptions of Islamic scholars (ulama), traders and the government on the use of public areas as trade locations. Public land use is examined through qualitative research, with data collection techniques: interviews, observation and documentation, and analyzed with interactive models. This study finds that trading on the highway is actually not permitted by regulation. Both traders and the government have the same point of understanding. Traders continue to use highways as stalls solely to fulfill clothing, shelter and food needs, because they do not own land. Meanwhile, the scholar's perception of the use of the public arena is polarized into two, which is permissible and not. For those who allow it, the existence of the tiban market is considered to have more benefits than dangers. On the contrary, by referring to the maqasid syari'ah, the scholars allow on the grounds of the tiban market have fundamental benefits both economically, socially and can prosper the people, in the midst of the country which is less concerned with the growth of economic populism.
The Relationship Between Religious Literacy and Scientific Attitude and Their Impact on Islamic Religious Education Learning Outcomes in High Schools Nanang Qosim Al Masquri; Sukarno; Alfian
JURNAL PENELITIAN Vol 21 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v21i2.8676

Abstract

This study aims to examine the relationship between religious literacy and scientific attitudes to the learning outcomes of Islamic religious education in Sekolah Menengah Atas Negeri 13 Kota Jambi. This study uses a quantitative research method. The population in this study was 179 students, and we used purposive sampling techniques to select a research sample from 124. Data collection techniques include tests, questionnaires, and documentation. The findings of the study showed that: 1) The relationship of religious literacy to the learning outcomes of Islamic Religious Education obtained a value of 0.404 > 0.05, meaning that there was no significant relationship between the religious literacy variable and the Islamic Religious Education learning outcome variable; 2) The relationship of scientific attitudes on the learning outcomes of Islamic Religious Education obtained a Sig. Value of 0.914 > 0.05, meaning that there was no significant relationship between the variables of scientific attitudes and the variables of Islamic Religious Education learning outcomes; 3) Religious literacy and scientific attitude simultaneously obtained a Sig. F change value of 0.667 > 0.05, meaning that it did not have a significant relationship to the learning outcomes of Islamic Religious Education. Furthermore, this study does not address the other variables that account for the remaining 99.3% of the simultaneous relationship, resulting in a confidence level of 0.7%.
Spiritual Health Survey and Obtaining Spiritual History in the Paradigm of Islam and Christianity Minoo Asadzandi
JURNAL PENELITIAN Vol 21 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v21i2.8725

Abstract

This research explores the Islamic paradigm of spiritual health assessment, particularly its divergence from Christian traditions in measuring religiosity. While spiritual health is often equated with religious well-being, especially among Muslim scholars, assessing religiosity may violate on privacy, induce insecurity, and contradict Islamic jurisprudential principles. This research aims to clarify whether Islamic doctrine permits the evaluation of religiosity and the collection of spiritual histories through confession or inquiry. Employing a mixed-methods approach based on Creswell’s sequential explanatory model and the Sound Heart Theory, this research integrates qualitative content analysis with quantitative data from clinical implementation. Validity is ensured through triangulation and expert review in spiritual health scholarship. The findings indicate that Islam prohibits the investigation of hidden beliefs, confessions of sin, and intrusive questioning, as such practices violate human dignity and privacy. In contrast to Catholic traditions, Islamic jurisprudence prioritizes the protection of spiritual secrecy and discourages external measurements of faith. The research concludes that spiritual health providers should adopt culturally grounded, non-invasive strategies, avoiding religiosity metrics and instead promoting family-centered spiritual self-care education. These findings advocate for paradigm-sensitive approaches in spiritual care across diverse religious contexts and underscore the necessity of aligning assessment models with theological principles and sociocultural norms.
Crossroads of Belief: Religious Conversion and the Political Dimensions Among Indigenous Peoples in Indonesia Suryani, Ade Jaya
JURNAL PENELITIAN Vol 21 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v21i2.8738

Abstract

This research examines the political dimensions of religious conversion among Indigenous Peoples in Indonesia, focusing on the experiences of the Baduy in Banten, the Akur Sunda Wiwitan in West Java, and the Suku Anak Dalam in Jambi. It aims to understand how political structures—particularly state policies and identity politics—drive religious conversion, often under the pretext of social inclusion. While conventional studies on conversion emphasize psychological or sociocultural factors, this research situates conversion within the broader framework of political hegemony and state control over officially recognized religions. Employing a qualitative methodology, this research draws on fieldwork, in-depth interviews, and documentary analysis, integrating anthropological, sociological, and political science approaches. The findings indicate that religious conversion among Indigenous groups is often not spiritually motivated but rather a strategic response to institutional discrimination, legal exclusion, and the pursuit of citizenship rights. This highlights the crucial role of state power in shaping religious identities and marginalizing traditional belief systems. By foregrounding the non-Western realities of political coercion and exclusion, this research contributes to the decolonization of conversion studies. It calls for policy reforms that uphold religious freedom and protect Indigenous religious identities within a pluralistic and democratic framework.

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