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Ismar Hamid
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Prodi Sosiologi FISIP ULM Jl. Brigjend Hasan Basry, Komp. FISIP ULM, GB Lantai 3, Banjarmasin, 70123
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Huma: Jurnal Sosiologi
Published by Universitas Lambung Mangkurat
ISSN : -     EISSN : 29885795     DOI : -
Core Subject : Social,
Environmental Science Social Sciences
Huma: Jurnal Sosiologi, adalah jurnal yang berfokus pada publikasi hasil penelitian di bidang sains sosial, dalam lingkup sosiologi, pemberdayaan masyarakat, budaya, gender dan ekologi. Sesuai dengan namanya "huma", yang memiliki arti "rumah", maka Huma: Jurnal Sosiologi adalah wadah yang didedikasikan untuk pengembangan keilmuan dan berkontibusi dalam pemecahan masalah-masalah sosial. Huma: Jurnal Sosiologi, diterbitkan oleh Prodi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Lambung Mangkurat, bekerjasama dengan Asosiasi Program Studi Sosiologi Indonesia (APSSI). ISSN 2988-5795 Huma: Jurnal Sosiologi, terbit 4 kali dalam satu tahun, yakni bulan Maret, Juni, September dan Desember.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 120 Documents
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Suka Korea: Peniruan Perilaku Ala Korea di Kalangan Mahasiswa FISIP ULM Titin Mardina; Varinia Pura Damaiyanti
Huma: Jurnal Sosiologi Vol. 2 No. 2 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i2.75

Abstract

Korean popular culture or hallyu whose spread can influence students in accepting culture from outside. This study aims to find out the Korean cultural trends that students have followed and how the process of imitating the behavior of students who follow these trends. This study uses a qualitative research method with a phenomenological approach. Data collection techniques used are observation, interviews and documentation. The results of this study indicate that FISIP ULM students have known Korean popular culture trends since they were in elementary school until now through watching Korean dramas on television and getting to know Korean music/K-pop through YouTube. From Korean dramas and K-pop, students learn about other trends, such as Korean fashion, Korean specialties and the Korean language. Trends in Korean popular culture that have been followed by FISIP ULM students are Korean drama shows, Korean music/K-pop, Korean-style fashion, Korean specialties and Korean language. Then, from getting to know the trend of Korean popular culture, students are interested in imitating the behavior of actors and actresses in Korean dramas and also their K-pop idols. Trends that are imitated such as clothing styles that give a casual but relaxed look, more colorful and simple, minimalist make-up displays, and hairstyles that they like as well as trends in Korean food and Korean language that make them curious and interested in trying and learning it.
Paradoks Hubungan Petani Padi dan Tengkulak di Desa Sepanjang Kecamatan Glenmore Kabupaten Banyuwangi Bryan Marshal Aflah; Elly Suhartini; Jati Arifiyanti
Huma: Jurnal Sosiologi Vol. 2 No. 4 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i4.78

Abstract

Rice farming in the Sepanjang village's main income, but not all farmers have direct access to marketers such as factories, especially peasant who have limited land who ultimately choose to sell crops to middlemen using a patron-client system. The aim of this research is to find out, describe and analyze the paradoxical relationship between peasant and middlemen. The research was carried out in villages along Glenmore District, Banyuwangi Regency. The research method used is qualitative with a phenomenological approach. The research was carried out in April - June 2023. In the process of selling to middlemen, peasant get positive benefits such as getting loans, transportation accommodation and guaranteed marketing networks. However, in their relationship with middlemen, peasant also experience several negative things, such as fraud committed by middlemen, such as rounding off weigh figures, rounding off purchase prices and manipulation during the gabug or tare testing process. In this position, the peasant position becomes a paradox, namely that it lies in the condition where the peasant gets positive and negative sides in the relationship with middlemen simultaneously. In the theoretical realm, this research can be a reference point in developing research on the existence and relationships of patron-clients. In the practical realm, this research can be a point of consideration or considerations for determining regional and government policies, especially in the agricultural sector.
Shèng Nǚ: Stereotip Perempuan Lajang di China Pada Film “The Last Woman Standing” Hervita Thalia Pratiwi R; Intan Erwani
Huma: Jurnal Sosiologi Vol. 2 No. 4 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i4.82

Abstract

China is a country with a strong patriarchal culture and weakens the position of women, so that when women rebel and dare to fight against standards in society, they will be faced with stereotypes and discrimination. This research aims to know the forms of stereotypes experienced by Chinese women in the current era due to the mismatch between their attitudes or life choices and the norms that apply in society. This research examines the stereotypes experienced by single women in China to get the label Shèng Nǚ. The data source for this research is the film “The Last Woman Standing”, as well as other research supporting data sources. The research was conducted using qualitative descriptive methods. The theory used to analyze the research results is existential feminism from Beauvoir (1956). This research found stereotypical forms of single women in China shown in the film "The Last Woman Standing", namely: 1) rejecting marriage; 2) does not need men; and, 3) voters. In fact, women do not reject marriage, it's just that women wait for the right time and the right person for their future. Furthermore, single women are afraid that men are not equal to them, which results in differences in views on life principles and inequality that worsens their situation in the future. Women in this era have the right to make their life choices and not depend on other people, especially men. The results of this research are a reference for the struggle for the existence of single women who are stereotyped and discriminated against by patriarchal communities that think women should be below men.
Dampak Program Pemberdayaan Masyarakat Melalui Eco Enzim di Desa Garagata Kabupaten Tabalong Muhammad Agrianto Suwandi; Setia Budhi
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.87

Abstract

The lack of quality Human Resources often causes social and environmental problems, so that it requires community empowerment, one of which is eco enzymes program. The purpose of this study was to determine the impact of the community empowerment program through eco enzymes on the people of Garagata Village, Tabalong Regency. The research approach used is a qualitative approach with a descriptive type. Data was collected through observation, interviews and documentation. The results of this study indicate that the impact is seen through several aspects, such as institutional improvements through the movement of farmer groups, business improvements to production quality, income improvements through thrifty attitudes, improvements to the physical and social environment that are manifested through environmental cleanliness and increased social relations, improvement life marked by income and environmental improvements, community improvements manifested by improved lives. The community empowerment program through eco enzymes is realized through the enabling stage or the introduction of eco enzymes to the Garagata Village community. Activities carried out such as holding socialization and carrying out social actions. The next stage is efforts to change people's conditions for the better or empowering efforts through training in making eco enzymes. The goal is that people have the ability to make eco enzymes independently. The drawbacks of the community empowerment program through eco enzymes in Garagata Village are not reaching the protecting stage, which is an effort to strengthen the effect of eco enzymes from the effects of using chemical drugs in agriculture.
Kalakuan Bubuhan Cucu Kai: Dua Sisi Kehidupan Remaja Pemain Judi Slot Dalam Bermasyarakat Ahmad Riyadi; Arif Rahman Hakim
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.88

Abstract

In Telaga Silaba Village there is a group of teenagers who often play slot gambling so that they are seen as a group with negative behavior, but they are also seen as a group with positive behavior because they actively help when there are activities in the community. This study aims to describe the two sides of the life of adolescent slot gambling players in Telaga Silaba Village in their social life. This research uses a type of qualitative research with a descriptive approach. The results showed negative behavior of Bubuhan Cucu Kai in the form they like to play slot gambling, use spending money given by their parents to play slots, then the winning money from playing slot gambling is used to buy alcohol and hang out until morning around 02:00. While the positive behavior of Bubuhan Cucu Kai was in the form of their liking to help with activities in the community such as helping residents' wedding receptions, helping with the funeral process for residents who died and helping with the Isra Mi'raj and Maulid Nabi Muhammad SAW commemorations. This study concludes that the negative behavior of Bubuhan Cucu Kai is based on differences in standard values ​​and norms with the dominant society and there are also social values ​​such as material values, vital values ​​and aesthetic values ​​that underlie this group's negative behavior. Meanwhile, Bubuhan Cucu Kai's positive behavior is based on the existence of several social values ​​that they believe in, such as material values, vital values, religious values ​​and moral values.
Solidaritas Sosial Dalam Ritual Kepercayaan Masyarakat Adat di Desa Juhu Kabupaten Hulu Sungai Tengah Mi'rajiah; Dimas Asto Aji An’amta; Setia Budhi
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.91

Abstract

Juhu village is a traditional village and maintains belief rituals that have meaning as a binder and controller of the indigenous way of life. The purpose of this study is to analyse rituals that contain social solidarity values in indigenous groups. This research uses a descriptive qualitative approach, with a field research type. The research was conducted in Juhu Village, Batang Alai Timur Sub-district, Hulu Sungai Tengah Regency. Data collection techniques used participant observation, interviews and documentation. The data analysis technique went through the stages of data reduction, data presentation and conclusion drawing. The results showed that the rituals performed by indigenous people in Juhu Village are a form of expressing gratitude to the guardians of the forest, as well as their respect for the spirits of ancestors. The form of respect results in rituals that are believed and still consistently performed by the community. The famous rituals are puja tampa, puja kariwaya, farming ritual, marriage ritual and death ritual. In the implementation of rituals, there are values that can control the social life of the people of Juhu Village. The existing values produce a community order that has strong emotional bonds. The emotional bonds are naturally built due to the similar responsibilities of each member of the community. In addition, the indigenous people in Juhu Village are able to fulfil their needs independently, so they are not so dependent on the outside community. Overall, it can be said that the indigenous community in Juhu Village is a community bound by mechanical solidarity.
Representasi Pembagian Kerja Dalam Rumah Tangga Keluarga Petani di Desa Sei Bakut Kabupaten Kapuas Salamah; Varinia Pura Damaiyanti; Sri Hidayah
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.92

Abstract

Social construction in society and stereotypes against women have created a double burden on women farmers. This study aims to represent gender differences in farming families. The research used a qualitative approach, Data collection techniques observation, interviews, and documentation. The research was carried out in Sei Bakut Village, Kapuas Kuala District, Kapuas Regency, Central Kalimantan. The results of the study indicate that there is a social construction in the Sei Bakut village community which is instilled from generation to generation from parents to their children that the men in the family are in charge of earning a living and the women in the family. There is a stereotype that women are weak unlike men, and men work with muscle strength and women work with accuracy and neatness so people think that women only work in the domestic sphere and men work in the public sphere. The dual roles experienced by women in Sei Bakut village are roles in the domestic sphere and in the public sphere. Roles in the domestic sphere are roles that are directly related to managing the household, both taking care of children, managing finances, and doing housework such as cooking, washing and cleaning the house. The role in the public sphere is that women participate in earning a living either working on their own land or taking wages on other people's land. There is a social construction in society with stereotypes in a particular group which creates an unequal division of labor both in the household and in the agricultural sector experienced by women so that women spend more time working than men.
Nilai Tanda dan Nilai Simbol Pada E-Commerce Shopee: Perilaku Konsumsi Mahasiswa FISIP ULM Meiliolibta Utopia; Khairussalam
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.95

Abstract

The era of globalization, which has increased the level of technological development, has had an impact on the consumption patterns of FISIP ULM students due to the emergence of the e-commerce application, Shopee. This study aims to find out the symbolic value that exists in e-commerce Shopee so that it raises consumption behavior in FISIP ULM students. This type of research uses qualitative research methods with a descriptive approach which will be formulated using the theories of postmodern society, consumer society and hyperreality from Jean Baudrillard. The time of the research was carried out for 3 months with data collection and data analysis carried out. Data collection techniques were carried out by observation, interviews, and also literature studies. The data analysis technique uses the Miles and Huberman interactive model with the following stages: 1) data reduction, 2) data presentation, and 3) drawing conclusions. The results of this study show that the value of the signs and symbols on Shopee greatly influences student shopping interest. Free shipping vouchers are the most popular because they can reduce shipping costs. Apart from that, the large amount of cashback and other facilities, such as: ShopeeFood, ShopeePay, ShopeePay Later, to Shopee Games makes shopee users, especially FISIP ULM students, even more tempted to shop as they wish with this e-commerce shopee. The advice for FISIP ULM students is not to be tempted by symbolic value by always prioritizing needs over wants, being careful and reconfirming the items purchased from the seller.
Aplikasi Tiktok Sebagai Media Representasi Diri Pada Remaja di SMPN 2 Alalak Kabupaten Barito Kuala Anggraeni Aticka; Khairussalam
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.96

Abstract

Mobile phones are part of everyday human life, especially if there is the Tiktok application in it which can allow humans to connect with millions of people in various parts of the world. This study aims to determine the self-representation of adolescents at SMP Negeri 2 Alalak, Batola Kuala Regency using the tiktok application as a medium of self-representation. This research uses a qualitative approach. The data in this study were obtained by observing, interviewing and documenting. The data analysis technique used was adapted from Miles and Huberman (2014) covering 4 stages, namely data collection, data reduction, data presentation and drawing conclusions. The results showed that there were several factors resulting from the use of the tiktok application including imitation/psychological factors, suggestion, identification and sympathy. On the imitation/psychological factor, adolescents will imitate public figures in society. In the suggestion factor, teenagers are affected by the existence of advertisements. The identification factor is driven by the desire of adolescents to show their existence in society. Teenagers who are influenced by sympathy because they are inspired by their idols. The results of using Tiktok are adding insight and knowledge to teenagers, increasing creativity and as a medium of propaganda. However, the impact of using Tiktok is reduced study time, detrimental to health and reduced self-representation in the environment. Adolescents' self-representation in using Tiktok is more influenced by several factors, namely imitation/psychology, suggestion and sympathy.
Menyemai Hidup Berkelanjutan: Etika Lingkungan Hidup Pada Gerakan Pemberdayaan Masyarakat Berbasis Eco Fashion Lisnina; Ismar Hamid
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.102

Abstract

The Creative and Smart House Foundation is an institution that runs empowerment programs by producing eco fashion products. This research aims to explain the process of community empowerment based on eco fashion, as well as analyzing its impact from an environmental ethics perspective. This research uses a qualitative approach, with a case study type of research. The data collection techniques used were participant observation, in-depth interviews and documentation. Data were analyzed using the Miles and Hubermann interactive model. The research results show that community empowerment carried out by the Rumah Creative and Pintar Foundation covers the scope of empowerment, empowerment and protection. In terms of approach, it tends to lead to a direct action strategy, characterized by a program of ideas that originate entirely from the Foundation. So what is happening at the Foundation currently is that the target community is consumptive of the programs provided by the foundation. The built community does not show any initiative in certain aspects which are the foundation for the realization of an empowered society. The environmental ethic that is being fostered is ecofeminism. Characterized by empowerment programs that empower socially vulnerable communities, most of whom are women. Trying to review the meanings of human (male) domination of nature and women. So this research sees that the Foundation does not reject human domination. But behind human domination, everything is based on the values ​​of love. Apart from that, the community they support is always careful about production waste, namely not allowing the production waste produced to pollute the earth or have a negative impact on the environment. In this case, the empowerment program is quite capable of changing the perspective of the target community in making life choices.

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