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Ismar Hamid
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Prodi Sosiologi FISIP ULM Jl. Brigjend Hasan Basry, Komp. FISIP ULM, GB Lantai 3, Banjarmasin, 70123
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Huma: Jurnal Sosiologi
Published by Universitas Lambung Mangkurat
ISSN : -     EISSN : 29885795     DOI : -
Core Subject : Social,
Environmental Science Social Sciences
Huma: Jurnal Sosiologi, adalah jurnal yang berfokus pada publikasi hasil penelitian di bidang sains sosial, dalam lingkup sosiologi, pemberdayaan masyarakat, budaya, gender dan ekologi. Sesuai dengan namanya "huma", yang memiliki arti "rumah", maka Huma: Jurnal Sosiologi adalah wadah yang didedikasikan untuk pengembangan keilmuan dan berkontibusi dalam pemecahan masalah-masalah sosial. Huma: Jurnal Sosiologi, diterbitkan oleh Prodi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Lambung Mangkurat, bekerjasama dengan Asosiasi Program Studi Sosiologi Indonesia (APSSI). ISSN 2988-5795 Huma: Jurnal Sosiologi, terbit 4 kali dalam satu tahun, yakni bulan Maret, Juni, September dan Desember.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 130 Documents
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Simbol Dalam Relasi Sosial Antara Pedagang dan Pengunjung Pasar Terapung Lok Baintan Mutiya, Hana; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.83

Abstract

The symbols used by floating market traders are different from those used by market traders in general, such as the use of pantun, tanggui, and kakamban. This research aims to examine the meaning behind the symbols used by Lok Baintan floating market traders and their function in building social relations with visitors. This research uses social relations theory and symbolic interactionism theory. This research uses a qualitative approach with semiotic analysis. The research informants were traders and visitors of Lok Baintan floating market. Data were collected through observation, interviews and documentation, and analysed using two-stage meaning of signs, namely denotation and connotation (Roland Barthes' semiotic theory). The results showed that traders in Lok Baintan village are divided into two, namely home-based traders and floating market traders. There are symbols used by floating market traders to build social relations with visitors, namely using cold pupur, tanggui, colourful jukung, kakamban, negligee and brightly coloured clothes, tapih, baturai pantun and contracts in buying and selling. The denotation or original meaning of the use of cold pupur, tanggui, colourful jukung, kakamban, negligee and brightly coloured clothes, tapih, baturai pantun and buying and selling contracts was found. The connotation meaning is the use of cold pupur, tanggui, colourful jukung, kakamban, negligee and brightly coloured clothes, tapih, baturai pantun and buying and selling contracts. The myth is that the use of cold pupur is considered an attention-getter in order to quickly find a mate. Mutual interaction at the Lok Baintan Floating Market is a form of Social Relation that runs well. This research is able to analyse the meaning of two stages of signs regarding the interactions that occur in the Floating Market.
Livelihood Strategy Masyarakat Pasca Banjir di Desa Bincau Muara Kecamatan Kabupaten Banjar Werdana, Aulia Rahman; Damaiyanti, Varinia Pura
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.84

Abstract

Bincau Muara Village, Banjar Regency, is one of the villages most severely affected by flooding in late 2020 to early 2021. This research aims to find out how the community's livelihood strategy in maintaining its sustainability after the flood in Bincau Muara Village. This research uses a qualitative approach. The informants consisted of ten people who were obtained using the snowball technique. The results showed social action (value and instrumental rationality) from the community, namely preparing at least one canoe per house for flood preparedness and taking directed steps from Village officials who must take into account the situation before the flood occurs. Then the livelihood strategy is carried out through a pentagonal asset approach, namely: 1) human capital through increased ability in economic activities that are adaptive to flooding; 2) natural capital through the utilisation of situations and conditions when flooding is occurring; 3) financial capital through strategies to fulfil economic needs after flooding that occurs for the long term; 4) social capital through optimising the function of GAPOKTAN (Gabungan Kelompok Tani) to facilitate farmer groups in terms of assistance for the continuity of their work; and, 5) physical capital through the provision of basic infrastructure and facilities in Bincau Muara Village to support the community's livelihood process. Furthermore, Gemmeinschft and Gesselschft as a support for social conditions among various social factors and livelihood strategies carried out collectively.
Korelasi Pernikahan Dini Dengan Perceraian di Desa Simpang Empat Sungai Baru Kabupaten Tanah Laut Putri, Nadya Ade; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.85

Abstract

Child marriage and divorce are phenomena that occur in many communities in Simpang Empat Sungai Baru Village. This research aims to examine what factors make children choose to marry and eventually divorce. This research uses qualitative research with a phenomenological approach. Data collection used observation, interviews, and documentation. The data analysis technique uses techniques from Miles and Huberman, namely the data reduction stage, data presentation, and conclusion drawing. This research shows that the factors that make children choose to marry are due to pregnancy outside of marriage, immature mindset, economy, and love traps. The tendency of early married couples' households not to last long is due to an immature mindset. The decision to divorce is driven by several factors, such as infidelity, family interference, domestic violence, and exhausted love. AGIL theory states that there are four functions in society so that community life runs stably, namely Adaptation, Goal Attainment, Integration, Latency. Child marriage households in Simpang Empat Sungai Baru Village cannot fulfil the components, only Adaptation because they can adjust the environment. Goal Attainment, Integration, and Latency are not fulfilled because they cannot maintain the marriage and then divorce and also lose trust. Based on the negative impact caused by anum marriage, it is better if the case of anum marriage gets more handling from related parties so that similar cases do not recur.
Mengikis Ketergantungan: Dampak Program Pemberdayaan Terhadap Kehidupan Sosial Ekonomi Masyarakat Desa Sungai Pasir Kabupaten Sukamara Rifanny, Muhammad Rizky; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.111

Abstract

The life of the fishing community in Sungai Pasir Village depends on the Fisherman Boss (Juragan Kampung), which makes the fishing community unable to live independently, until an empowerment programme through Vaname Shrimp farming for fishing communities in Sungai Pasir Village emerged. This research aims to analyse the community empowerment approach applied and the impact of the empowerment programme through vaname shrimp farming on the socio-economic life of the Sungai Pasir Village community. The theory used in this research is the theory of community empowerment (Jim lfe). The research approach used is qualitative, with a case study research type. Data collection used participant observation, in-depth interviews and documentation. Data was analysed using data reduction, data presentation and conclusion drawing. The results show that the vaname shrimp empowerment programme in Sungai Pasir Village has an impact on the socio-economic life of the community. The impacts are: the opening of employment opportunities for the community; a change in the profession of the community from fishermen to pond farmers; the emergence of community independence; increased community awareness to save; and, the birth of small micro businesses. The community conducts vaname shrimp farming activities in groups of 25 members. The group is called "Mina Barokah" and is responsible for the cultivation of vaname shrimp from seedling stocking to harvesting. By providing resources, opportunities and knowledge to the community, the local government has empowered the community through vaname shrimp farming, increasing their income and independence.
Kampung Janda: Konstruksi Sosial Media Online Terhadap Perempuan yang Pernah Bersuami di Kota Banjarbaru Aprilasari, Salma; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.122

Abstract

The existence of public perception about the news of the nickname “widow village” in Banjarbaru City, apparently caused pros and cons in the community. This research aims to find out the social construction in online media towards “widow village”. The type of research is descriptive qualitative using a constructivism paradigm approach. Data collection used observation, interviews and documentation. Data analysis used Robert N. Entman's framing analysis model. The theories used are social construction of mass media and critical discourse analysis. The results of this study show that in the news search column delivered by online media such as Tribunnews.com, there is a regular distribution of news, varied titles and erratic release dates. After further investigation, there are only two news contents that are slightly different in the Tribunnews.com media. Meanwhile, the results of fieldwork in the dialectical process of social construction are shown in three simultaneous processes, namely internalization, objectivation, and externalization. Internalization shows how the outside community reflects the “widow village” from interactions and actions. Objectivation shows how people begin to understand what is constructed. Externalization shows how people show their views or attitudes when they have been constructed on the news of “widow village” at some time later. The conclusion that can be drawn is that some of the elements highlighted from the media's perspective are considered not only gender bias but also morality issues, such as one of the widowed female informants who is still angry and difficult to return to talking about the topic. It is important, as much as possible, to sort out which news is good and true with false or lies, don't just focus on images and news content and easily demean fellow beings, whether women or men.
Menjadi Ladies: Social Climber dan Gaya Hidup Hedonis Pada Remaja Putri di Kota Banjarmasin Yurizal, Irianti Utami; Damaiyanti, Varinia Pura
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.123

Abstract

The lifestyle applied by ladies who are still teenagers in Banjarmasin City is an interesting thing to investigate more deeply. This research aims to find out in depth the background of teenagers doing social climber, the efforts made by teenagers to do social climber, and social climber in the perception of a ladies. This research uses descriptive qualitative method. The research instruments used observation and in-depth interviews. This research was conducted in Banjarmasin City. The results showed that a friendship environment that has a hedonic lifestyle is a form of lifestyle that emerged after the current massive modernization. Hedonic lifestyle or things that are considered fun are dominantly related to luxury. Teenagers who like new things, such as technology, the latest clothing models, the latest hairstyles, and others. The social climber's life has a self-created culture that encompasses a whole set of values and behaviors, which are considered self-discovery. Efforts are made to work, become the mistress of a rich man, and manipulate parents. Adolescent social climbers perceive that women's work has the opportunity to earn a lot of money in an easy way, and increase popularity. In some professions, women sometimes get lower salaries than men. The ladies' job in question is to serve men who are much older than the ladies, who are usually called om-om. Being a lady is not an easy job, sometimes getting violence, especially regarding health will be very vulnerable.
Dari Gurun Menuju Sungai: Kohesi Sosial di Kampung Arab Kota Banjarmasin Noprianu, Hawi; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.190

Abstract

Hadhrami Arabs in Banjarmasin City live with a blend of Arab and Banjar cultures as a symbol of unity in community life that permeates social, religious, cultural and business life elements. This study aims to describe the lives of ethnic Arabs who inhabit the West Antasan Kecil Street area, Banjarmasin City, in terms of religion, socio-culture, and economic development. The method used is qualitative, with data collection techniques namely observation, interviews, and documentation. Data analysis techniques used data reduction, data presentation and conclusions. This research shows that the socio-cultural community of Kampung Arab is classified as a multicultural society. Arabic and local cultures combine in elements of daily life, such as language, architecture, food and art also acculturate to form a new culture. In the field of architecture, the exterior uses Banjar architecture, while the interior uses Arabic architecture. As for the mosque, it fully uses Arabic architecture. In terms of business, Arabs and non-Arabs (Banjar and local migrants) work together to develop the tourism, culinary and livestock sectors. Individuals within a community group are bound by a goal, namely financial gain and brotherhood as a community. Whether in the religious, cultural or commercial/business spheres, the involvement of ethnic Arabs and local ethnicities has always occurred, from the past to the present. Social cohesion and solidarity are maintained so as to produce a potential and uniqueness of its own, and all starts from the intention or goal for the good in the future.
Kontribusi Petani Perempuan Dalam Proses Pertanian Padi di Desa Marampiau Kabupaten Tapin Samsi, Muhammad; Damaiyanti, Varinia Pura; An’amta, Dimas Asto Aji
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.194

Abstract

Women in Marampiau Village play a role and contribute to the family's socio-economy by farming rice. This research aims to analyse the contribution of women farmers in the process of rice farming. The theories used in this research are women and development proposed by Mosse, as well as gender theory and women's marginalisation. This research uses a qualitative approach, with the type of field research. The research was conducted in Marampiau Village, Candi Laras Selatan District, Tapin Regency. Data collection techniques used observation, interviews and documentation. Data analysis techniques through the stages of data reduction, data presentation and conclusion drawing. The results show that women farmers in Marampiau Village generally do not experience discrimination. When they work in the fields, the portion they do will be the same as men, from the beginning of land clearing, seed sowing, rice planting to harvesting. Likewise, the wages received, both men and women receive the same amount of wages, namely 60 thousand to 65 thousand per day. Working in agriculture is an occupational choice that many women in Marampiau Village make. Apart from the favourable environmental conditions, the factor of their husbands working as farmers also encourages them to work to help their husbands. In this study, it can be concluded that in the Marampiau Village community there is no discrimination against women farmers, but a division of labour between women and men. Indeed, this research is expected to be able to deliver new knowledge that marginalisation does not always occur in a society. In farming families in Marampiau Village, what happens is the process of division of labour carried out to ease the family's economic burden.
Makna dan Nilai Kearifan Lokal Pada Tradisi Mallasuang Manu’ Masyarakat Mandar di Kabupaten Kotabaru Izzah, Nurul; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.196

Abstract

Mallasuang Manu tradition is a ceremony of releasing a pair of chickens to be fought over by the community as a gratitude for the abundance of sea and land products which has a purpose as a ritual for local young people as a form of request to God Almighty to get a mate. The purpose of this research is to reveal the meaning in the mallasuang manu tradition. This research uses a qualitative approach. The data collection process was carried out by means of field research through participant observation, in-depth interviews and documentation. Data analysis was conducted using an interactive model, which consists of data collection, data reduction, data presentation and conclusion drawing/verification. The theory used is Herbert Blumer's symbolic interactionism. The results showed that the Mallasuang Manu' tradition is a tradition that is full of meaning. The meaning in this tradition is formed through a series of social interaction processes and meaning adjustments so that it can form a set of values, norms, rules and beliefs. The Mallasuang Manu' tradition is a local wisdom culture typical of the Mandar tribe as a result of the creation, taste and culture of the Mandar people. As local wisdom, the mallassuang manu tradition has values that contain philosophical meanings of the way of life. The meaning of morality of relationships between people manifested in mutual cooperation, the meaning of gratitude to God Almighty manifested in spiritual values, obedience, harmony, unity and unity manifested in cultural values. The conclusion is that the mallasuang manu tradition is a tradition that has been carried out for generations and is a condition of local wisdom that continues to be preserved by the people of Teluk Aru Village. It is hoped that this tradition can be further developed and managed properly as a traditional tourism asset of Kotabaru Regency, especially Teluk Aru Village.
Saraba Itik: Representasi Simbol Dalam Identitas Kultural Masyarakat Kabupaten Hulu Sungai Utara Maulidan, Zia; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 2 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i2.200

Abstract

The cultural identity symbols that appear in Hulu Sungai Utara Regency have a uniqueness that is different from other districts. This research aims to find out in what ways the duck symbol is used by the people of Hulu Sungai Utara Regency and the meanings of the duck symbol. This research uses a qualitative method with an interpretative approach. Data collection techniques used observation, interviews, and documentation. This research is located in Hulu Sungai Utara Regency. The data analysis technique used the Miles and Huberman interactive model. The results of this study indicate that the cultural identity symbols of the Hulu Sungai Utara Regency community are seen in five aspects: 1) The aspect of duck farming as one of the livelihoods of the people in Hulu Sungai Utara Regency; 2) The culinary aspect has baked boneless ducks; 3) The souvenir aspect has sugar cubes in the shape of ducks; 4) The ornament aspect is used as a city icon and is displayed in the welcome gate, as well as displayed in decorative lights; 5) The cultural arts aspect is displayed in the lyrics of a song entitled Amuntai Banuaku and in the sarigading ikat weaving motif. This duck statue is a medium for tourists from inside and outside the Hulu Sungai Utara Regency area. Judging from its embodiment, the duck statue has a meaning as a sign of the welfare of farmers in Hulu Sungai Utara Regency. With the presence of these symbols, it is recognized by the wider community culturally through the duck symbol. It is hoped that the Hulu Sungai Utara Regency government can make a book about the duck symbol so that people can find out what meaning is contained in the Duck symbol itself.

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