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Al-fiqh : Journal of Islamic Studies
Published by CV Global Research Publication
ISSN : -     EISSN : 29866014     DOI : https://doi.org/10.59996
Core Subject : Religion,
Religion
This journal is a scientific journal that focuses on publications in the fields of Islamic studies such as Islamic law, sharia economics, Islamic education, sharia accounting, Islamic astronomy, Islamic history and culture, dakwah science, the science of interpretation and hadith, Islamic Philosophy, and other Islamic studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 67 Documents
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Pelaksanaan Hak dan Kewajiban dalam Praktik Nikah Gantung: Studi Kasus di Desa Pekan Tanjung Beringin, Kabupaten Serdang Bedagai (Tinjauan Kompilasi Hukum Islam) Uswatun Hasanah; Zulkifli Nas
Al-fiqh Vol. 4 No. 2 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i2.1150

Abstract

This study examines the fulfillment of marital obligations and rights in the practice of nikah gantung in Pekan Tanjung Beringin Village, Serdang Bedagai Regency, as viewed through the lens of the Compilation of Islamic Law. Issues arise because, in the practice of nikah gantung, the fulfillment of marital rights and obligations is postponed indefinitely. This situation has sparked debate within Islamic law regarding the compatibility of the nikah gantung practice with the purposes of marriage, particularly concerning the fulfillment of financial support, protection, and cohabitation following the marriage contract. This study aims to examine the concept of nikah gantung according to Islam and the Compilation of Islamic Law (KHI), the factors underlying the practice, and an analysis of the fulfillment of the rights and obligations of husbands and wives. The research method used was qualitative research with an empirical-juridical approach through interviews and documentation. The results show that the practice of suspended marriage is legally valid under Islam if the pillars and conditions of marriage are fulfilled; however, in practice, the husband’s obligations toward his wife are often not fully met particularly regarding financial support and housing thereby potentially creating inconsistencies with the provisions of the Compilation of Islamic Law.
Kesadaran Nazir Wakaf atas Legalitas Tanah Wakaf Ditinjau dari Undang-Undang Nomor 41 Tahun 2004: Studi Kasus KUA Kecamatan Tanjung Beringin M. Farhan Hidayat; Syaiful Amri
Al-fiqh Vol. 4 No. 2 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i2.1151

Abstract

This study was motivated by a research gap between the regulations on waqf in Law No. 41 of 2004 and actual practices in the field, particularly regarding the low level of awareness among waqf trustees regarding the legality of waqf land at the local level. This study aims to analyze the legal awareness of waqf trustees, focusing on the administrative legality of waqf. The research design employs a qualitative approach using a case study at the KUA of Tanjung Beringin Subdistrict. The methodology utilized is in-depth interviews, employing purposive sampling of relevant waqf trustees and KUA staff. The research results indicate that nazirs’ understanding remains limited to ritual aspects and does not yet encompass formal legalities such as the Wakaf Declaration Deed and land certification. The significance of the findings lies in the relationship between low legal understanding and weak protection and management of wakaf. The contribution of this study is to provide empirical evidence regarding the importance of improving nazir legal literacy. The implication is that there is a need to strengthen outreach, enhance the capacity of nazirs, and optimize the roles of the KUA and related institutions to achieve legal, professional, and sustainable waqf management.
Analisis Maqāṣid al-Syarī‘ah terhadap Praktik Tinggal Satu Atap Pascaperceraian Adinda Amalia Harahap; Zainal Arifin Purba
Al-fiqh Vol. 4 No. 2 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i2.1152

Abstract

This study aims to examine the law of living under one roof after divorce from the perspective of maqāṣid al-syarī’ah. This phenomenon often occurs in society due to economic factors and the interests of children. The study used a qualitative method with an empirical normative approach through interviews and literature studies. The results of the study indicate that living under one roof after divorce can have various legal and social implications, especially related to the boundaries of interaction between ex-husband and wife. Despite being divorced, the couple continues to live in the same house with the main goal of protecting the child's psychological condition so that they do not feel the negative impact of their parents' divorce. The relationship between the two is no longer based on an emotional bond as a couple, but rather is limited to carrying out their roles and responsibilities as parents. This condition indicates that the decision to continue living together is a form of parental effort to protect the child's mental well-being, even though their marriage has substantially ended. From the perspective of maqāṣid al-syarī’ah, the law of living under one roof after divorce is reviewed based on the objectives of sharia in protecting offspring (ḥifẓ al-nasl) and honor (ḥifẓ al-‘irḍ). This study concludes that living under one roof after a divorce is essentially permissible if there is an urgent need and greater good, such as child protection and economic constraints, while still maintaining sharia boundaries to prevent harm and violations of religious norms.
Hak-Hak Anak di dalam Lembaga Pembinaan Khusus Anak menurut Hukum Islam: Studi Analisis Pengasuhan Anak di LPKA Kelas I Medan Siti Aminah; Iwan
Al-fiqh Vol. 4 No. 2 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i2.1155

Abstract

Children in conflict with the law remain children who have the right to be cared for, protected, and loved. When a child is placed in a Special Juvenile Correctional Institution (LPKA), some of the parenting responsibilities that should be carried out by parents are transferred to the state. This study aims to analyze the fulfillment of the rights of children in the Class I A LPKA in Medan from the perspective of Islamic law, specifically the concept of ḥaḍānah, while also examining it within the framework of Indonesian positive law. The study employs an empirical-juridical method using a case study approach through observation and interviews. The children included in this study are those under the age of 17, with the age range observed in the field varying from 10 to 17 years. The results indicate that the fulfillment of basic rights such as food, education, health care, and religious activities is being met; however, parental involvement is not structurally guaranteed. Based on interviews with guidance officers, there are no regulations requiring parents to visit; the institution only provides general visiting hours. This study recommends that the LPKA establish mandatory visiting hours for parents as a form of ongoing parental responsibility (ḥaḍānah).
Istri yang Menolak Tinggal Bersama Suami karena Tuntutan Pekerjaan PPPK Perspektif KHI Salsabila Hasyim; Ibnu Radwan Siddik Turnip
Al-fiqh Vol. 4 No. 2 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i2.1156

Abstract

One of the issues faced by families of Government Employees with Work Agreements (PPPK) after receiving their official appointment letters is job placement far from their place of residence, forcing married couples to live apart temporarily. This study aims to analyze the phenomenon of wives refusing to live with their husbands due to employment, based on a review of the Compilation of Islamic Law (KHI). This study is an empirical legal study employing a legal and sociological-legal approach. Primary data were obtained through interviews with married couples and community leaders, while secondary data were sourced from Law No. 1 of 1974 on Marriage, the Compilation of Islamic Law, and other legal materials. Data analysis was conducted qualitatively. The results show that some wives choose to remain at home due to their husbands’ distant work locations and high transportation costs, making living together currently unfeasible. At first glance, this situation appears to contradict the KHI, particularly Article 83(1) regarding a wife’s duty to be dutiful to her husband and Article 84(1) concerning nusyuz. However, the assessment of nusyuz cannot be based solely on the wording of the article. As long as the wife maintains communication, fulfills her household responsibilities, and does not neglect her rights and obligations toward her husband, such a situation can be viewed as a valid reason and should not automatically be categorized as nusyuz. From the perspective of family resilience, temporary separation does not always have a negative impact if the husband and wife maintain a harmonious relationship, understand one another, and are able to adapt to social and economic demands.
Legitimasi Maslahat dalam Ijtihad Kalender: Studi Istiḥsān terhadap Kalender Hijriah Global Tunggal (KHGT) Jundil Ikrom; Amir Tajrid; Mahsun Mahsun
Al-fiqh Vol. 4 No. 2 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i2.1096

Abstract

This article departs from the crucial problem of the absence of a unified Hijri calendar in the Muslim world, which has led to differences in the timing of worship, uncertainty in dating, and weak socio-religious integration among Muslims. This study aims to analyze Muhammadiyah’s Global Unified Hijri Calendar (Kalender Hijriah Global Tunggal/KHGT) from the perspective of al-maṣlaḥah and istiḥsān in usul al-fiqh, and to assess the extent to which KHGT can be justified as a valid form of ijtihad. This research employs a qualitative method with a library research approach. Data were obtained from classical usul al-fiqh works, academic books, scholarly journal articles, and official Muhammadiyah documents on KHGT. The data were processed using descriptive-analytical techniques and examined normatively by positioning al-maṣlaḥah and istiḥsān as evaluative instruments. The findings show that KHGT is not merely an astronomical formulation, but also a development of Muhammadiyah’s calendar ijtihad methodology from a local orientation toward a more planned, unified, and collectively beneficial global system. From the perspective of usul al-fiqh, KHGT may be understood as a valid form of istiḥsān, particularly through the approaches of istiḥsān bi al-al-maṣlaḥah and istiḥsān bi al-qiyās al-khafī, as long as it remains within the framework of naṣṣ, maqasid al-shari‘ah, and the discipline of usul al-fiqh. This article suggests that the development of a global Islamic calendar should continue to be accompanied by stronger usul al-fiqh argumentation and dialogue among religious authorities.
Mentimeter in Islamic Religious Education: A Systematic Review of Research Trends, Reported Pedagogical Impacts, and Implementation Challenges Risdiani; Gigih Setianto; Siti Nur’aini
Al-fiqh Vol. 4 No. 2 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i2.1188

Abstract

This study aims to map research trends, synthesize reported pedagogical impacts, and identify implementation challenges associated with Mentimeter in Islamic Religious Education (PAI). A Systematic Literature Review (SLR) was conducted following PRISMA 2020 guidelines. Literature searches were conducted in ScienceDirect, SINTA, and Google Scholar on 15 June 2026 for publications from 2021 to 2026. Of 150 identified records, 20 studies met the inclusion criteria. The included studies covered quantitative, qualitative, and mixed-methods research, with varied sample sizes and research contexts. Data were synthesized using thematic synthesis to identify recurring patterns. Across the reviewed literature, student participation and classroom interaction were frequently reported as pedagogical outcomes associated with Mentimeter use. Several studies also reported improvements in indicators of critical and creative thinking, although the evidence varied in study design, samples, and outcome measures. Reported implementation challenges included limited technological infrastructure, lecturers’ digital competencies, and institutional readiness. Overall, the evidence suggests that Mentimeter may support participatory and interactive IRE/PAI learning environments; however, the heterogeneous evidence is insufficient to establish causal effectiveness in improving critical and creative thinking. Further multi-site, rigorous, and longitudinal studies are needed.

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