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Contact Name
Nafi' Mubarok
Contact Email
nafi.mubarok@gmail.com
Phone
+6231-8417198
Journal Mail Official
jurnal.al.qanun@gmail.com
Editorial Address
Fakultas Syari'ah dan Hukum UIN Sunan Ampel, Jl. Jend. A. Yani No. 117 Surabaya 60237
Location
Kota surabaya,
Jawa timur
INDONESIA
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam
ISSN : 20882688     EISSN : 27221075     DOI : -
Core Subject : Social,
Al-Qanun merupakan jurnal ilmiah dan media komunikasi antar peminat ilmu syariah dan hukum. Al-Qanun mengundang para peminat dan ahli hukum Islam maupun ilmu hukum untuk menulis hasil penelitian yang berkaitan dengan masalah syariah dan hukum. Tulisan yang dimuat tidak mencerminkan pendapat redaksi.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 297 Documents
Integrasi Kebijakan Hukum dan Nilai-nilai Kearifan Lokal dalam Mewujudkan Pelayanan Dasar yang Optimal Ngaisah, Siti; Mufidah, Nuruz Zakiyatul; Sumaryanto, A. Djoko
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 28 No 2 (2025): Al-Qanun, Vol. 28, No. 2, Desember 2025
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2025.28.2.231-243

Abstract

This study explores the integration of national legal policies with local wisdom values as a strategic approach to realizing optimal basic public services and ensuring social justice in Indonesia. It highlights challenges in policy implementation, including centralistic legal frameworks that often overlook indigenous cultural values, leading to social resistance and conflicts.. The research emphasizes the importance of harmonizing national laws with local wisdom through adaptive, pluralistic legal mechanisms and participatory governance models. Case studies demonstrate how local legal products, customary dispute resolutions, and community-based governance strengthen social cohesion and legitimacy of law. The paper further recommends enhancing legal literacy, capacity building for local actors, and multi-stakeholder collaboration involving government, customary institutions, academia, and civil society to foster inclusive, responsive, and sustainable legal frameworks. Innovative public service models rooted in local cultural practices are shown to improve accountability, participation, and resilience. This integrative approach not only protects constitutional rights and indigenous heritage but also supports environmentally sustainable development and equitable public service delivery, contributing to national cohesion and governance effectiveness.
Fenomena Pindah Agama Di Desa Ngadirejo Untuk Mendapatkan Legalitas Perkawinan Perspektif Maqāṣid al-sharī’ah Abidah, Hany; Ulya, Zakiyatul
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 28 No 2 (2025): Al-Qanun, Vol. 28, No. 2, Desember 2025
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2025.28.2.163-175

Abstract

This research is motivated by the phenomenon of religious conversion to obtain legal marriages that occurs in the Ngadirejo Village community. In response to the prohibition of interfaith marriages in positive law and Islamic law in Indonesia, couples of different religions choose to convert so that their marriages can be legally recognized temporarily. While Islamic jurisprudence (fiqh) has regulated invalid marriages, it has not explicitly explained the provisions for couples who convert to obtain legal marriages. The results of this study indicate that the phenomenon of religious conversion in Ngadirejo Village involves temporarily converting to obtain legal marriage, then returning to the original religion after the marriage is consummated. This decision is made due to religious differences between couples, local customs that require men to follow women, and the need for practical solutions to overcome administrative obstacles. And the phenomenon of changing religions to obtain legal marriage in Ngadirejo Village is contrary to the maqāṣid al-sharī’ah of Asy-Syathibi because it is not in accordance with the objectives of sharia, namely ḥifẓ al-dīn, ḥifẓ al-nafs, ḥifẓ al-'aql, ḥifẓ al-naṣl, and ḥifẓ al-māl.  
Hak dan Kewajiban Anggota Keluarga dalam Perspektif Kekerasan dan Tindak Pidana dalam Keluarga Maghrabi, Ahmad Maulana; Anwar, Syahrul
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 28 No 2 (2025): Al-Qanun, Vol. 28, No. 2, Desember 2025
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2025.28.2.190-201

Abstract

The relationship among family members ideally should be based on love, mutual respect, and the fulfillment of rights and obligations. However, in reality, an imbalance in the execution of rights and obligations often triggers conflicts that can lead to domestic violence (DV). This violence not only impacts the victims physically and psychologically, but it can also have legal consequences in the form of criminal acts. Therefore, understanding the rights and obligations of family members is important to reduce the potential for violence within the family. The research method used in this study is a literature review related to the rights and obligations of family members. The rights and obligations of family members are the fundamental basis for building resilience and harmony in households. Every member has complementary roles which create balance in family relationships. With the synergy between family awareness, community support, and state law enforcement, violations of rights and obligations can decrease and diminish. Ultimately, the balance in the implementation of the rights and obligations of family members not only prevents criminal acts within the family but also strengthens the foundation of a just, prosperous, and civilized society.  
Rekonstruksi Pertanggungjawaban Pidana Korporasi dalam Undang-undang Nomor 1 Tahun 2023 Tentang KUHP Hermawan, Hermawan; Jati, Agus Waluyo
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 28 No 2 (2025): Al-Qanun, Vol. 28, No. 2, Desember 2025
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2025.28.2.244-254

Abstract

Indonesian criminal law, as reflected in the Criminal Code (WvS), adheres to the principle of universitas delinquere non potest or societas delinquere non potest. This principle asserts that legal entities (corporations) cannot commit crimes; only natural persons (natuurlijke persoon) can be held criminally liable. With economic development and industrialization, corporations are no longer viewed as passive business entities, but rather as key actors with the potential to cause massive losses to the state, society, and the environment. This situation forces criminal law to evolve by recognizing corporations as legal subjects. The enactment of Law Number 1 of 2023 concerning the Criminal Code (National Criminal Code) marks a significant milestone in Indonesian criminal law reform. One fundamental change is the explicit inclusion of corporations as subjects of criminal law in general provisions. This regulation is crucial for creating legal certainty and justice. With this recognition, law enforcement officials now have a stronger and more uniform legal basis for prosecuting corporations that commit crimes.
Krisis Metodologis Maqasid al-Shari’ah: : Studi Perbandingan Pemikiran al-Syatibi dengan Jasser Auda Sulthon, Mohammad
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 28 No 2 (2025): Al-Qanun, Vol. 28, No. 2, Desember 2025
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2025.28.2.202-217

Abstract

The dynamics of society continue to develop, legal problems thus always accompany it in line with the development of culture, science and technology. The actions of some faqih in responding to contemporary dynamics are often only defensive-apologetic in nature, not solution-oriented and even counterproductive. Actually, the fuqaha are not not doing ujtihad at all, they have done it, but limited to repeated readings of the results of previous ijtihad. And actually what needs to be reconstructed is not Islamic law, but the means of making Islamic law, namely ushul fiqh, in this case maqashid sharia. In the classical era, there was already a theory about maqashid sharia, but it was considered inadequate in terms of methodology. From that the author makes a conclusion about how the thinking of Asy-Syatibi and Jasser Auda in the maqashid syariah? This study uses a qualitative approach. The results show that asy-Syatibi has transformed the maqashid syariah by releasing the maqasid from the material of law to the principles of law, changing the wisdom from behind the rules to the basis of the rules, and induction to the verses of the Qur'an. While the maqashid offered by Jasser Auda is an approach to Islamic philosophy that accumulates in; the cognitive character of the system, the whole system, openness, hierarchical interplay, multidimensionality, and intentionality
Pembentukan Budaya Hukum di Pondok Pesantren dalam Perspektif Maqasid Shari’ah Mubarok, Nafi; Sanuri, Sanuri
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 28 No 2 (2025): Al-Qanun, Vol. 28, No. 2, Desember 2025
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2025.28.2.218-230

Abstract

Juvenile delinquency is not a new phenomenon; in fact, it tends to increase and is a concern. On the other hand, Islamic boarding schools are considered capable of being an important instrument that can be used as a tool to solve adolescent problems, which in this context is minimizing and anticipating juvenile delinquency. This paper presents a framework for analyzing the formation of legal culture in Islamic boarding schools, drawing on the theory of Maqasid Shari'ah. The results of this paper are that the formation of legal culture in Islamic boarding schools is achieved by consistently strengthening the power of conscience, coupled with faith, to lead to good things, so that education is not only the transfer of knowledge but also forms people with high awareness, by improving the aspect of discipline. Furthermore, from the perspective of the theory of maqasid al-shari'ah', legal culture in Islamic boarding schools can be understood, one of which is the relationship between kiai and santri from the perspective of  hifz al-din, which has a significant contribution to legal culture in Indonesia. This is because kiai, as educators and role models, help instill deep religious values in students. In addition, Kiai, as educators and role models, help instill deep religious values in students.  
Pergeseran Paradigma dalam Metode Penentuan Awal Bulan Hijriah di Malaysia Qulub, Siti Tatmainul; Rochmah, Nor Afifatur
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 28 No 2 (2025): Al-Qanun, Vol. 28, No. 2, Desember 2025
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2025.28.2.255-268

Abstract

Determining the beginning of the Hijri month is a vital aspect of Muslim religious practice in Malaysia, which has undergone a significant paradigm shift in recent decades. The traditional method of crescent moon sighting (rukyatul hilal), which relied on direct observation, has transformed into an integrated astronomical hisab method. This study aims to analyze this paradigm shift, using a qualitative approach with a literature review of books, journals, and articles related to the method of determining the beginning of the month in Malaysia. The analysis utilizes Thomas Kuhn's paradigm shift theoretical framework to understand the ongoing scientific-religious transformation. The results show that the integration of rukyat and hisab, according to the MABIMS criteria (minimum altitude of 3 degrees and elongation of 6.4 degrees), can improve the accuracy, consistency, and harmonization of the beginning of the month. However, the new paradigm faces sociocultural resistance, particularly from traditionalist groups, and challenges related to the uneven distribution of observation infrastructure. The conclusion confirms that this transformation is not merely a technical change, but a scientific-cultural revolution that requires education, dialogue between stakeholders, and religious legitimacy for the sustainable implementation of modern methods for determining the beginning of the Hijri month in Malaysia.

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