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Contact Name
Muhamad Subhi Apriantoro
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journalethica@gmail.com
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INDONESIA
International Journal of Humanities and Social Science Studies
ISSN : -     EISSN : 30257247     DOI : -
ETHICA International Journal of Humanities and Social Science Studies is dedicated to serving as a distinguished platform that brings together academics, researchers, and practitioners from the realms of humanities and social sciences. Our primary goal is to facilitate the exchange of knowledge, innovative ideas, and profound insights encompassing a wide spectrum of human experiences, cultural dynamics, and societal structures. Embracing a steadfast commitment to fostering interdisciplinary collaboration, we actively encourage cross-pollination of thoughts and perspectives. Through this, we aim to cultivate a global dialogue that transcends geographical boundaries, promoting a holistic understanding of the intricate tapestry of our social world. At the heart of our mission lies the promotion of critical thinking. We strive to nurture an environment where rigorous analysis and thoughtful evaluation flourish. By doing so, we seek to contribute to the advancement of nuanced interpretations and comprehensive viewpoints, thereby enriching the comprehension of the multifaceted nuances inherent to our global society. In essence, the ETHICA International Journal of Humanities and Social Science Studies is not merely a repository of scholarly articles, but a vibrant conduit for the exchange of ideas that propel the boundaries of conventional understanding. We invite you to embark on this intellectual journey with us as we collectively explore the depths of human culture, behavior, and interaction in pursuit of a more profound awareness of our ever-evolving world.
Articles 10 Documents
Search results for , issue "Vol 2 No 3 (2024): September" : 10 Documents clear
Exploring the Wisdom of the Sunnah or Hadith as a Guide to Islamic Law Soleh, Soleh; Apriantoro, Muhamad Subhi; Al Hafidz, Muhammad
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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Abstract

Sunnah is a good or bad habit that is followed, both before and after the Prophet Muhammad SAW, including his words, actions and approval. The Hadith is a record of the words, actions or approval of the Prophet Muhammad SAW which includes information about his life and teachings. Then the role in Islamic law is that the Sunnah and hadith are important sources of law that provide guidance for everyday life. The Sunnah also provides strength, explanation and establishes laws that have not been regulated in the Qur'an. There are controversies and solutions. There is a group that doubts or rejects the validity of hadith as the basis of sharia. Reasons for rejection include the belief that the Qur'an already includes everything that is necessary and the validity of the hadith is questionable. There are also those who continue to defend the Hadith. The ulama have scientifically responded to the rejection arguments, strictly classified the hadith, and explained the need for further explanation of the Qur'an through hadith or sunnah.
Dynamics of the Prophet's Ijtihad: A Reflection of Needs or Limitations? Sutiyan, Dolly Riri Ramdhanu Jamel
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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Abstract

Conceptually, the term ijtihad is an effort to dig out law which had been existed in the Prophet’s live. In its development ijtihad has been done by prophet followers up now. Although in a certain period as so called taklid period, in which ijtihad is not allowed, however, at another period of time ijtihad is allowed. In fact, ijtihad cannot be avoided and it is a must to cope with more complex problems. It is widely understood that not all the result of ijtihad  as the renewal of the old one. The fact shows that the result of new ijtihad as similarity or even the same with the old one. Although the result of thenew ijtihad is totally different from the old one, the new one cannot change the status of the old one for there is a rule says that ijtihad cannot be canceled by another ijtihad. Based on the application of ijtihad, the sources of Islamic laws direct Islamic followers to understand them. The sources of Islamic laws admitted and followed by ulama are Holy Qur’an, hadis, ijma and qiyas.
The Relationship of Nahwu and Al-Qur'an Sciences Suratno, Suratno; Af’idah, Miftah Inayatul
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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Abstract

As a branch of linguistics, it occupies an important position in Arabic language activities. This is because Nahwu concerns sentence structure, or how a word's position in a sentence is discussed. The Qur’an, as a guide for Muslims who speak Arabic, certainly has a lot to do with the science of Nahwu. Therefore, using a research library and a qualitative approach, the author is interested in researching the relationship between nahwu science and sciences related to the Koran. This research reveals the relationship between nahwu science and sciences related to the Qur’an, such as tafsir, qiroat, history, and tahfidz.
Requirements and Classification of Ijma’ in Legal Studies Rahmawati, Artifah Tomi; Azdania, Hanifa; Apriantoro, Muhamad Subhi
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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This study delves into the requirements and classifications of Ijma’ (consensus) in the context of Islamic legal studies. As a source of Islamic law, Ijma’ has long been a focal point in the development of Islamic jurisprudence. However, clarity regarding the prerequisites for the validity of Ijma’ and its categorization in various contexts remains a subject requiring further investigation. This research identifies and analyzes the qualifications necessary for Ijma’ to be considered valid, including the criteria for scholars' consensus, alignment with primary sources of Islamic law, and its relevance to Islamic legal principles. Additionally, the study explores the understanding and application of Ijma’ classifications within temporal frameworks, social contexts, and modern-day relevance.  The study relies directly on texts or data rather than events or empirical data. The researcher engages exclusively with existing sources or data available in libraries. By employing a qualitative research method and a library research approach, this study contributes to a deeper understanding of the requirements and classifications of Ijma’ in Islamic law, as well as its implications for legal decision-making. The findings of this research aim to enrich the discourse on the role of Ijma’ as a legitimate and relevant source of law while solidifying its position in legal decision-making. The implications of this study pave the way for further discussions on the dynamics of Ijma’ in addressing contemporary challenges.
Fatwa, Qanun, Qadha, and Ijtihad: Understanding Their Differences and Functions Wiseno, Sekar Galuh Putri; Apriantoro, Muhamad Subhi
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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This research aims to discuss the concepts of Fatwa, Qanun, Qadha, and Ijtihad. These concepts require robust definitions to address the issues at hand. The biggest challenge lies in the differences in interpretation and the potential conflicts with Sharia principles, which must be approached with caution. In other words, the application of fatwa, qanun, qadha, and ijtihad in interpreting contemporary Islamic law has a significant impact on the sustainability and adaptability of the law amidst changing times. Therefore, their implementation must be carried out wisely to avoid violating the fundamental principles of Islamic law. This research employs a qualitative, literature-based research method to explore various journals, books, and historical developments of fatwa, qanun, qadha, and ijtihad within Islamic law, as well as their urgency and limitations in addressing the challenges of changing times and social contexts. The results are expected to provide a deeper understanding of their role in Islamic law while detailing their limitations to offer a comprehensive view of these concepts in an ever-evolving context. Additionally, this research is anticipated to contribute to academic discourse on Islamic law and serve as a foundation for further research in this field.
Facing Differences: Ethics and Boundaries in Disagreement Amatullah, Asda; Maghfiroh, Zakiyah Laili; Apriantoro, Muhamad Subhi
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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Abstract

Adhering to the Qur’an and the Sunnah is an obligation for every Muslim without exception. Ikhtilaf refers to the divergence between two parties in their quest for truth. Differences, pros and cons, will always arise in the dynamics of life. Disagreements among Muslims can be something beautiful. Differences of opinion, within the framework of knowledge, are considered a blessing; they enrich knowledge and understanding. Many issues faced by the Muslim community already have their foundations and references in the form of evidence from the Qur'an and Hadith. Proper etiquette in responding to differences includes adhering to a balanced methodology, avoiding extremism in religion, refraining from fanaticism toward individuals or groups, maintaining good assumptions about others, and avoiding quarrels and debates.
Differences in Schools and Opinions of Ulama: Historical Perspectives and Their Functions Syauqi, Muhammad Hilmi Arif; Nashruddin, Muhammad Rizqi
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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Abstract

The madhhab is the tree of mind or basis used by the mujtahid Imam in solving problems; or abolished Islamic law. The emergence of the madhhab, as part of the historical process of establishing Islamic law neatly arranged from the generation of companions, tabi'in, to reaching the golden age of the Abbasid caliphs, it will be undeniable that the madhhab has contributed great thought in the establishment of Islamic fiqh law. The reasons for the occurrence of differences of opinion / madhab are due to differences in perception in Ushul Fiqh and Fiqh and differences in interpretation or interpretation of mujtahid. Adhering to the idea of madhhab, because of our "inability" factor to explore the sharia law itself directly from its sources (the Qur'an and as-Sunnah). Madhhab correctly can be achieved by understanding that in fact our understanding of differences of opinion among schools is something healthy and natural, the effect of something odd or deviating from Islam.
Critical Review: The Law of Taqlid Between Obligatory, Prohibited, or Permissible? Karimah, Zulfa; Lestari, Catur Sri; Apriantoro, Muhamad Subhi
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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Abstract

According to the etymological meaning agreed upon by scholars, taqlidoriginates from the word qallada, which means "to hang a rope around the neck." From a terminological perspective, there is a tendency to agree on a single meaning, despite slight editorial differences. For instance, Al-Ghazali defines it as accepting someone else's opinion without evidence. This study employs a normative research method, examining various aspects to obtain information and answer legal questions. The concept of the law regarding taqlidcannot be absolutely concluded as obligatory, permissible, or prohibited. It represents an approach to understanding Islamic law where an individual follows the opinion or fatwa of a scholar considered authoritative in religious knowledge. The law of taqlid for laypeople is obligatory; however, there are scholars who strongly oppose it, such as Ibn Qayyim, A. Hassan, and Ibn Hazm.
The Study of Qiyas as a Legal Argument: Application and Limitations Azmi, Ammar Muhammad Jundy; Avicena, Fayiz Yan
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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This article aims to describe the position of qiyas in Islamic law. From this literature-based study, it is known that the fourth source of law, after the Qur’an, Sunnah, and ijma' (consensus), is qiyas. It is an essential tool for exploring the texts of the Qur’an and Sunnah (primary sources of Islamic law) that can be used to determine the legal basis for issues not explicitly addressed in the texts. By employing qiyas, various problems that cannot be resolved by the Qur’an, Sunnah, or ijma' can ultimately be addressed with solutions beneficial to society. Therefore, claiming that qiyas is merely a restrictive theory is incorrect. This is because most of the rules contained in the primary sources of Islamic law, particularly the Qur’an, are broad and global in scope. Since qiyas is an interpretation of the first two sources of law, it has a speculative (dzanni) nature. Consequently, there is a possibility of significant differences of opinion among Muslim scholars.
The Importance of Qaul Shahabi in Legal Interpretation Hanifah, Asma Laili Hanifah; Rizka, Awalia Khalifatur
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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The objective of this study is to analyze the contribution of qaul shahabi (the sayings or opinions of the Companions) in the context of Islamic legal interpretation, as well as how qaul shahabi serves as a source of understanding and application of Islamic law. As the direct followers of Prophet Muhammad (peace be upon him), the Companions hold a significant role in the deep understanding of Islamic teachings. The research employs a qualitative approach, utilizing library research methods. The data sources consist of books and various other written materials. This research was conducted through a detailed process of compiling, reading, reviewing, analyzing, and evaluating diverse literature, including the Qur'an, the Sunnah, classical Islamic works, and findings from previous studies. The results of this study show that qaul shahabi not only supports Islamic tradition but also plays a strategic role in establishing the foundations of Islamic law. Their interpretations carry authority because they lived alongside the Prophet Muhammad (peace be upon him) and directly observed his daily practices and teachings. As a result of these observations, it is essential to understand and respect the contributions of the Companions in the context of Islamic law, recognizing that their interpretations were shaped by specific social and historical contexts. Thus, this article enhances a comprehensive understanding of qaul shahabi in the context of Islamic legal interpretation, making it a foundational reference for a more holistic and contextual understanding of Islamic law in the modern era.

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