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Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Published by Institut Agama Islam Nasional Laa Roiba Bogor
ISSN : 26568152     EISSN : 26564807     DOI : https://doi.org/10.47467/as
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga pertama kali terbit April 2019 untuk mendukung pengembangan riset dan kajian manajemen, hukum, bimbingan, dan konseling keluarga Islam dalam arti luas ditinjau dari berbagai sudut pandang. Oleh karena itu. jurnal ini akan menampilkan artikel-artikel hasil riset dan kajian teoritis, empiris maupun praktis yang berkaitan dengan hukum, bimbingan dan konseling keluarga Islam. Publikasi jurnal ini bagian dari kerjasama dengan Masyarakat Ekonomi Syariah dan  Intelectual Association for Islamic Studies (IAFORIS).  E-ISSN 2656-8152 P-ISSN 2656-4807  DOI: 10.47476/as. Terbit tiga kai setahun setiap April, Agustus dan Desember. Volume 1 Nomor 1 2019 sampai Volume 6 Nomor 1 2024 terbit di url https://journal.laaroiba.ac.id/index.php/as. Mulai edisi Volume 6 Nomor 2 2024 sampai selanjutnya terbit di url https://journal-laaroiba.com/ojs/index.php/as
Arjuna Subject : Ilmu Sosial - Hukum
Articles 365 Documents
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Penentuan Batas Dewasa dalam Peralihan Hak Atas Tanah Berdasarkan KUHPerdata dan Surat Edaran Menteri ATR/KA.BPN Nomor 4/SE/I/2015 Aulia, Khalusha; Trijaya, Mohammad Wendy; Ariani, Nenny Dwi; Kasmawati, Kasmawati; Nurhasanah, Siti
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 8 No. 1 (2026): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

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Abstract

Law Number 5 of 1960 on Agrarian Principles and its related rules define land rights transfer as transferring ownership or control over land. The transfer of ownership rights raises questions about the minimum age to establish a legal entity. In land services, the age of majority is 18 or after marriage, under Circular Letter of the Minister of Agrarian Affairs and Spatial Planning/National Land Agency Head 4/SE/I/2015. In contrast, Article 330 of the Criminal Code defines adulthood at 21 or marriage. These discrepancies in rules create legal confusion for legal organisations who transfer land rights between 18 and 21. The researcher employed a normative legal method to evaluate Indonesian land transfer law and legal certainty among 18–21-year-olds. According to research, a property Deed Official (PPAT) is a public official authorised to issue deeds of transfer of ownership in Indonesia, and all property rights transfers must comply with the UUPA and its laws. In land services, Circular Letter of the Minister of Agrarian Affairs and Spatial Planning/Head of the National Land Agency (BPN) No. 4/SE/I/2015 is legally binding. When legally mature people transfer land rights according to procedures, their actions are valid and binding. This circular meets the public's land service needs without court orders.
Pemberian Ganti Rugi kepada Konsumen Akibat Tindakan Anti Persaingan di Indonesia: Studi Putusan Komisi Pengawas Persaingan Usaha Nomor 25/KPPU-I/2009 tentang Penetapan Harga Fuel Surcharge Muhammad, Ghifari Mardhi; Wiradiputra, Ditha
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 8 No. 1 (2026): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

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Abstract

The determination of compensation due to anti-competitive actions should be given to consumers, because the Competition Law actually regulates the determination and payment of compensation to the injured party, namely the business actor or the injured community/consumers. However, in practice, the losses arising from the actions of business actors are only paid to the aggrieved business actors or the state treasury, where the state is not a direct aggrieved party, but consumers. Providing compensation to consumers due to anti-competitive actions is a relevant matter when applied with various mechanisms that can be taken by consumers.
Analisis Hukum Keluarga Islam terhadap Penetapan Nomor: 51/Pdt.P/2024/PA:Prw tentang Penolakan Dispensasi Kawin Akibat Penggerebekan Taufiqurrahman, Muhammad; Marwin, Marwin; Burhanuddin, Ahmad; Jayusman, Jayusman
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 8 No. 1 (2026): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

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Abstract

Studies on marriage dispensation in Indonesia have predominantly focused on the factors underlying the approval of applications and the social reasons contributing to child marriage practices. Previous research tends to position marriage dispensation as a legal solution to social and moral pressures, while studies that specifically examine the rejection of marriage dispensation and its implications for strengthening child protection within the framework of Islamic family law remain relatively limited. This condition reveals a research gap, particularly concerning the shifting paradigm of religious court decisions that increasingly prioritize the best interests of the child as a primary consideration. This study aims to analyze the judges’ legal reasoning in rejecting a marriage dispensation application in the Decision of the Pringsewu Religious Court Number 51/Pdt.P/2024/PA.Prw and to examine its conformity with the principles of Islamic family law. Employing a normative juridical approach with qualitative descriptive analysis, this research examines court decisions, relevant statutory regulations, and the doctrine of maqāṣid al-sharī‘ah. The analysis focuses on the implementation of Law Number 16 of 2019 and Supreme Court Regulation (PERMA) Number 5 of 2019 in the context of child protection. The findings indicate that the rejection of the marriage dispensation was based on considerations of child protection, continuity of education, psychological readiness, and reproductive health. From the perspective of Islamic family law, the decision reflects the application of maqāṣid al-sharī‘ah, particularly the protection of lineage (ḥifẓ al-nasl). This study concludes that marriage dispensation is not an absolute legal right, but a conditional legal policy that must prioritize public welfare and the best interests of the child.
Revisiting Article 33(3) of the Constitution of the Republic of Indonesia Through the Perspective of Law and Economics Lewiandy, Lewiandy; Puji, Janice Arivi; Tanujaya, Natania Kayla
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 8 No. 1 (2026): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

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Abstract

This paper explores the connection between Article 33(3) of the 1945 Constitution of Indonesia, the welfare state theory, and the Kaldor-Hicks efficiency principle in the management of natural resources, particularly in the oil and gas sectors, using a normative juridical method. Since independence, Indonesia has been founded on the rule of law, ensuring justice, equality, and protection for its citizens. Article 33(3) establishes the philosophical and economic foundation of Indonesia’s welfare state by mandating that vital sectors and natural resources be controlled by the state for the people’s prosperity. However, globalization and excessive state monopolization have created inefficiency, corruption, and slow growth. Integrating the welfare state theory, which emphasizes public welfare, with the Kaldor-Hicks principle, which values policies that increase overall societal well-being even if some are disadvantaged, provides a more balanced framework. Allowing private participation under strict state supervision can enhance efficiency and innovation while maintaining constitutional integrity. The term “state control” should be understood as a regulatory and supervisory function rather than absolute ownership, ensuring accountability, transparency, and fairness. Thus, effective governance requires the state to act as both facilitator and regulator, balancing social justice and economic efficiency. This combination of welfare and efficiency theories, analyzed through a normative juridical approach, supports a constitutional model that promotes equitable and sustainable national prosperity.
Analisis Hukum Keluarga Islam tentang Sebambangan Naeki pada Adat Ogan Studi di Desa Bunglai Kecamatan Kedaton Peninjauan Raya Kabupaten Ogan Komering Ulu Sari, Siska Purnama; Hidayat, Eko; Kartika, Kartika
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 8 No. 1 (2026): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

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Abstract

Sebambangan naeki is a unique tradition in which a girl actively goes to the home of her prospective husband, who is still unmarried, to ask to be married. If the man refuses, the girl will insist on not returning home until he marries her. This practice is often carried out by girls who have not yet reached the ideal age for marriage according to modern standards. In the context of Ogan customary law, the dowry, which is usually very high—namely 5 suku (units) of gold, 500 kilograms of dodol, and money amounting to 50 million rupiah—is adjusted to the financial capability of the man’s family. This research aims to describe the implementation process of sebambangan naeki in Ogan customary law and to analyze its compatibility with Islamic family law in the community of Bunglai Village. The research method used is descriptive-analytical qualitative research, with a field study approach and data collection from primary sources (observation, interviews) and secondary sources (fiqh books, journals, and legislation). The results of the study show that sebambangan naeki is carried out as a way to shorten the marriage process, mainly due to economic factors, the desire to accelerate marriage, lack of parental consent, or the presence of disgrace such as pregnancy outside of marriage. The process includes notification through a farewell letter, reporting to the village government, family deliberation (called nyuhok kesalahan), and administrative settlement. From the perspective of Islamic law, this tradition can be considered valid if it fulfills all the pillars and conditions of marriage, including the consent of both parties and the giving of a dowry. However, aspects of maturity (baligh) and public interest (maslahah) must be taken into consideration, especially because many of the participants are underage teenagers. From the perspective of Indonesian positive law, this practice often conflicts with Law Number 16 of 2019 on Marriage, which sets the minimum age at 19, so underage couples require a dispensation from the Religious Court. The conclusion of this study is that sebambangan naeki is a complex customary solution, situated at the crossroads between the recognition of customary and religious norms on the one hand, and state legal provisions on the other. Therefore, synergy is needed among traditional leaders, the government, and religious institutions to provide comprehensive understanding to the community, so that positive customary values can be preserved without neglecting legal protection, especially for children and women.

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