Dinika: Academic Journal of Islamic Studies.
DINIKA Academic Journal of Islamic Studies aims to serve as an exchange idea of various topics relating to Islamic Studies in broader sense, not only Islam as religion per se, but also Islam and Muslims related to its historical, social, cultural, and political context. This journal will cover topics on New interpretations of texts, Dakwah (new) media, Contemporary Islamic education, Urban sufism, New waves of Islamism, Islamicate cultures, Youth phenomena, and Muslim Middle Class.
Articles
153 Documents
<![CDATA[Cultural Branding as a Key in Positioning Schools: A Conceptual Model ]]>
<![CDATA[Hidayatun, Hidayatun]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 2 (2017) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/dinika.v2i2.635
<![CDATA[The increase of people’s prosperity and education creates a change in their view about education and the need towards it. Consequently, their choice of educational institutions becomes more selective. On the other hand, the competition in this field becomes more viable due to the growth of the educational institutions. The management strategy should be evaluated. This paper discusses the interfaces between culture and school, especially those that refer to the branding. The study was carried out on a premise that creating a bond between the school and community is possible by adopting the culture in a formal education environment. This effort is expected to help schools to get a certain position in the community. Therefore, this study attempts to promote a conceptual model of cultural branding in schools and to reveal the reasons why the model becomes an effective marketing strategy in this era. KeywordsBranding, School culture, Positioning, Community bond]]>
<![CDATA[Muslim Youths and Societal Development: The Case of Nasarawa State ]]>
<![CDATA[Sule, Muhammad Maga]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol. 3 No. 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/dinika.v3i1.694
<![CDATA[A linkage between Muslim youths and societal development is obvious and enduring since the time of the first Prophet on earth, Adam (A.S.). This interaction is connected symbiotically and, furthermore, one depends on the other for its sustenance. Therefore, the role of Muslim youths in the development of Nasarawa State cannot be ignored. The wheels of the development of a country rest on the shoulders of the youths. Consequently, the youths in Nasarawa State are the engine of the growth and development because they provide the labor force for the production of goods and services to take effect in the development of the state. Thus, the role of Muslim youths in the development of Nasarawa State is crucial for the entire developmental processes and aspirations of the whole society. In addition, the productive youths are acknowledged as the cornerstone for societal rejuvenation.]]>
<![CDATA[الفلسفة و التصوف في فكر أبي حامد الغزالي ]]>
<![CDATA[Ali, Isa Abdullah]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 2 (2017) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/dinika.v2i2.826
<![CDATA[This article attempts to explain the efforts of Abu Hamid al Ghazali in bringing together two poles; philosophy and taṣawwuf, between reason and revelation, between spiritual and intellectual. This is the widely misunderstood by many researchers; the allegations that al-Ghazali is the estuary of stagnancy of progressive thinking is a hasty and reckless accusation. In this article, the author finds that al Ghazali's philosophical passion has begun since he was very young; much of al Ghazali's work is a testament to this. Then, although shifted to the realm of taṣawwuf, the influence of philosophy is still very subtle in the rhetoric of his writings. The depth of Ghazali's knowledge in Fiqh Shafi'i becomes another proof of the combination of reason and revelation in Ghazali's thoughts coupled with the Ash'ariyya school which he purports as his theological foundation.]]>
<![CDATA[Chinese Maritime Politics in the 13th Century, Malay States and Javanese Imperium ]]>
<![CDATA[Hakam, Saiful]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 3 (2017) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/dinika.v2i3.1082
<![CDATA[This study aims to explain about the rise of the Chinese trading culture, which is considered original at first then change progressively based on the internal process, and become damaged after making contacts with the native civilizations, is completely dissatisfying, though part of the truth is explained. Based on the critical analysis approach from the historical facts written by some scholars, the result of this study shows that the political and cultural changes were absolutely a sign of remarkable shock. Mongol conquests were contributed to these changes, though indirectly. Indian civilization was accepted by the native people, which then also influenced by the native culture. While the Islamic Nuance in Indian Ocean had been colored by Islamic nuance for approximately two centuries, wherein the trades in the middle and Chinese oceans were united naturally. Meanwhile Southeast Asia had grown rapidly after being involved in the hectic trading traffic. There were new social groups with the wealth of mobile capital, with a new spirit as the trades, in which in its development, there was a new form of state which was called as sultanate. One of the most important facts of that period is the rise of Java as a great sea power. ]]>
<![CDATA[التفسير العقلاني للقرآن : موقف أحمد خان من التفسير بالرأي ]]>
<![CDATA[Maghribi, Hamdan]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 3 (2017) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/dinika.v2i3.1083
<![CDATA[Qur'anic interpretation with a rational style usually led to controversy. It gives a large portion for the mind to explore the scripture interpretation realm. Nevertheless, a rational style of interpretation is required to open the horizon of Qur'anic exegesis, especially with regard to kauniyah verses. Sir Syed Ahmad Khan, one of the reformist thinkers of India, gave a large portion of the Qur'anic interpretation. He gave a wide ratio of freedom in interpreting and understanding the Qur'an. Based on his works, this paper finds that Khan has not paid much attention to the Islamic scholastic theology in his style of Qur'anic exegesis. He only mentioned it briefly; the properties of God, the Throne ('Arsy), seeing God in the afterlife. He prefers to reform the concept of Classical 'Ilm al-Kalām and the renewal of 'Ilm al-Kalām. He is very well-known to have a strong preference towards Greek philosophy. The kauniyah verses must be interpreted and viewed from the framework of modern science, because it is a necessity and the answer to the challenge that Islam and the Qur'an are the teachings which are Shalihun likulli zaman wa makan, for it must always be in line with the development of science.]]>
<![CDATA[كيف نفهم الدين ]]>
<![CDATA[Mohammed, Dheen]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 3 (2017) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/dinika.v2i3.1084
<![CDATA[This paper attempts to present the concept of religion as articulated by Muslim scholars contributing thus to the ongoing current debate on understanding religion. The need for the paper arises from the factual position that western perceptions about approaches to religion have inundated the Muslim world (and the world at large) to the extent that the intellectual endeavors of many Muslim academics are largely shaped by these perceptions while the Muslim contribution in this regards is minimal if not significantly absent from the scene. This paper endeavors to situate the Muslim perception of understanding other religions within the context of the general framework.]]>
<![CDATA[Promoting Religious Dimension in Conflict Resolution: A Review on Mohammed Abu-Nimer Thoughts ]]>
<![CDATA[Rohman, Muhammad Saifullah]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol. 3 No. 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/dinika.v3i1.1105
<![CDATA[The aim of this paper is to review Mohammed Abu Nimer thoughts on the field of conflict resolution, peace-building, and inter-religious dialogues. As a thinker and practitioner of conflict resolution, he built his work based on his intimate relationship with conflicts. To review his thoughts, this paper traced and observed his main ideas about conflict resolution based on his writings; books, journals, articles, etc. Thus, the findings show that Mohammed Abu Nimer draws upon his thoughts by referring to his religion, Islam. Therefore, Islam as a religion supports peace-building of civilization through its teaching to Muslims. Although Islam became the basis of his works on conflict resolution, it does not mean that he insists it to be used in conflict resolution. His idea is promoting religious dimension in conflict resolution which makes religion as a source of peace rather than a source of conflict. Then, he proves the limit on peace-building and inter-religious dialogue as a means to reach peace between two sides of a conflict. Therefore, peace-building activists should acknowledge and accommodate any possible ways to mediate the conflicting parties in order to make peace. ]]>
<![CDATA[Rubrik Soeara Moehammadijah 1915 – 1924 ]]>
<![CDATA[Saputro, M. Endy]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 1 (2017) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/dinika.v2i1.1125
<![CDATA[Soeara Moehammadijah, (later: Suara Muhammadiyah), has continuously become one of the longest living magazines in Indonesia. To note, the beginning of publication of Soeara Moehammadijah was published in 1915 and has progressively scattered information to the present day. Several dissertations have used this magazine for one of its main references. Several books have also examined how Muhammadiyah developed, either from education or da'wah, from this source. However, what is the actual content of this magazine, not many have studied it. This series presents the contents of the Soeara Moehammadijah column 1915 - 1940. This section presents the contents of the rubric of 1915 - 1924.]]>
<![CDATA[Rubrik Soeara Moehammadijah 1924 - 1926 ]]>
<![CDATA[Saputro, M. Endy]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 2 (2017) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/dinika.v2i2.1139
<![CDATA[Soeara Moehammadijah, (later: Suara Muhammadiyah), has continuously become one of the longest living magazines in Indonesia. To date, the beginning of publication of Soeara Moehammadijah was published on 1915 and has progressively scattered information to the present day. Several dissertations have used this magazine for one of its main references. Several books have also examined how Muhammadiyah developed, either from education or da'wah, from this source. However, what is the actual content of this magazine, not many have studied it. This series presents the contents of the Soeara Moehammadijah column 1915 - 1940. This section presents the continuous sections of the rubric 1924 - 1926.]]>
<![CDATA[Rubrik Soeara Moehammadijah 1929 - 1930 ]]>
<![CDATA[Saputro, M. Endy]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 3 (2017) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/dinika.v2i3.1164
<![CDATA[Soeara Moehammadijah, (later: Suara Muhammadiyah), has continuously become one of the longest living magazines in Indonesia. To date, the beginning of publication of Soeara Moehammadijah was published on 1915 and has progressively scattered information to the present day. Several dissertations have used this magazine for one of its main references. Several books have also examined how Muhammadiyah developed, either from education or da'wah, from this source. However, what is the actual content of this magazine, not many have studied it. This series presents the contents of the Soeara Moehammadijah column 1915 - 1940. This section presents the continuous sections of the rubric 1929 - 1930]]>
