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Zainul Abas
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Universitas Islam Negeri Raden Mas Said Surakarta Jl. Pandawa, Pucangan, Kartasura, Central Java, Indonesia, 57168. Phone: +62271-781516,
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INDONESIA
Dinika: Academic Journal of Islamic Studies.
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 25034219     EISSN : 25034227     DOI : https://doi.org/10.22515/dinika
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
DINIKA Academic Journal of Islamic Studies aims to serve as an exchange idea of various topics relating to Islamic Studies in broader sense, not only Islam as religion per se, but also Islam and Muslims related to its historical, social, cultural, and political context. This journal will cover topics on New interpretations of texts, Dakwah (new) media, Contemporary Islamic education, Urban sufism, New waves of Islamism, Islamicate cultures, Youth phenomena, and Muslim Middle Class.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 153 Documents
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Islam and Politics in the 20th Century Scholarship: A Journal Review of Indonesia Mayasari, Nuki
DINIKA : Academic Journal of Islamic Studies Vol. 3 No. 2 (2018)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i2.141

Abstract

Discourse on Islam and politics during the 20th century is inseparable with related scholarly publications about Indonesia, taking time on that period. Reviewing “Indonesia”, a journal issued by Southeast Asia Program Publications at Cornell University, this writing mainly aims to report the notion of how Islam and politics were being represented in the international scholarly works. Three categorizations of sub-themes are gained by evaluating two numbers of “Indonesia”, they are (1) group and hierarchy, (2) perception and knowledge dynamics, and (3) public figure. The categorizations are used as a framework in analyzing how the notion of Islam and politics was internationally perceived through scholarly works issued during that period. The result shows that the impression of the notion of Islam and politics tends to be perceived as a power for promoting groups formation. The power distribution is another critical substance which can be derived from the group formation. The role of religion, to this extent, can easily be used as a legitimate source for any critical political decision. Societal segregation can be considered as a result of a certain kind of discrepancies in the realm of power distribution among several groups of people. In other words, the role of Islam is very critical in shaping the political expression of the people in Indonesia.
The Construction of Media in the Political Identity of Wearing Jilbab by Policewomen Imamah, Fardan Mahmudatul
DINIKA : Academic Journal of Islamic Studies Vol. 1 No. 3 (2016)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i3.154

Abstract

Veil is not only accepted as a religious obligation but also a medium of modernization and lifestyle transformation. In certain cases, it will be imposed toward becoming ‘ideology’ through various regulatory and governmental institutions. Therefore, veil is perceived as goodness and person's identity. Social conditions have changed about the veil in Indonesia. It causes a natural understanding for policewomen to also wear jilbab as well as other Muslim women, without having to be restricted by certain state regulations, including police regulations. Unfortunately, the recognition process becomes increasingly complex discourse. This paper examines three online media: kompas.com, tempo.co, and republika.co.id in the issue of the political identity of wearing jilbab by a policewoman. Using critical discourse analysis, the article shows that each of the three media has character to present the information in the certain objectification theme, in which they have an important role in influencing the policy by constructing public awareness of identity for certain goals. 
Religious Identity and National Conflict in the 20th Century Indonesia Jonathan, Andreas
DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 3 (2017)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i3.155

Abstract

This study attempts to discuss on how religious identities contribute to or was in conflict with the emerging national identities, with focusing issue on the struggle of Islam in its relation to Indonesian identity as a multi-religious nation and Pancasila state. Based on the critical analysis from the various literature, the result of the study showed that Islam did both contribute and was in conflict with the Indonesian national identity. The Islamist fights for the Islamic state, the nationalist defends Pancasila state. As long as Islam is the majority in Indonesia and as long as there is diversity in Islam, especially in the interpretation of Islam and the state, Indonesian national identity will always be in conflict between Pancasila state and Islamic state. Even though, the role of religion in society and nation change is very significant. The Islamist is always there, although it is not always permanent in certain organizations. In the past, NU and Muhammadiyah were considered as Islamist, but today they are nationalist. At the same time, new Islamist organizations and parties emerge to continue their Islamist spirit.
The Roles of Muhammadiyah in Shifting Apeman Ritual through State Power and Society Immanuel, Jimmy Marcos; Lee, Greg; Maizida, Karlina; Pabbajah, Taqiem
DINIKA : Academic Journal of Islamic Studies Vol. 3 No. 2 (2018)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i2.161

Abstract

This paper aims to discuss the influence of Muhammadiyah in shifting the meaning of Yaa Qowiyyu ritual or Apeman in Jatinom, Klaten. The discussion focuses on examining the role of the dominant group in establishing the mainstream culture in the area. Upon its arrival, Muhammadiyah has established a strong existence in the village and has changed the beliefs of Jatinom residents about the ritual although they still keep the Yaa Qowiyuu existence. Consequently, changes are made in the ritual. The practice is no longer called ‘ritual’ as its term or meaning. Instead, Apeman has turned into a festival. Moreover, the residents’ belief in receiving blessing from the traditional rice flour cake called apem has already gone. Through the ethnographic method, this research shows the ways Muhammadiyah shifted the Jatinom society’s religious perspectives and the critical implications of the efforts to the ritual itself. This paper elaborates the aforementioned problems to observe whether Muhammadiyah did the subtle shifting to the local culture through state power. Using Foucault’s theory about power and knowledge, this research observes the existence of cooperation between Muhammadiyah as the local organization and the state in modifying the ritual and its meaning into the festival. The symbols signifying the cooperation can be seen in this festival. Such cooperation shows that the nationalization and Muhammadiyahization, the process of a society’s shift towards Muhammadiyah, run simultaneously in Jatinom village.
"Cyberising" God: A Theo-Phenomenological Investigation of Religion Online and Online Religion Rahman, Fazlul
DINIKA : Academic Journal of Islamic Studies Vol. 1 No. 3 (2016)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i3.254

Abstract

A strong demand to rejuvenate the package of religion becomes inevitable consequence of current globalization era which is marked by the emerging of the giant network of networks, the Internet. By its high user and penetration number, the Internet creates some significant appropriations in the current society’s social and religious lives. Religion Online and Online Religion are of many products of religion’s appropriation effort to the coming of Internet. Using theo-phenomenological approach to analyze an example of Religion Online and Online Religion, this paper concludes that Internet not only is a powerful technology that could change the face of religion but it also functions as a religion itself, that helps people feel God’s presence.Keywords:globalization, internet, religion online and online religion 
Indonesian Islamic Studies: Selected Dissertation Bibliography 1980-1999 Saputro, M. Endy
DINIKA : Academic Journal of Islamic Studies Vol. 1 No. 2 (2016)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i2.255

Abstract

Continuing the previous edition, this bibliography presents dissertations titles produced mainly from universities in Australia, America, and Canada. Not only dissertations ones, some important theses are also displayed in this bibliography. The period 1980-1999 is a salient period in the process of Indonesian Islamic studies development. Since 1990 Minister of Religious Affairs has selectively sent Indonesian scholars finishing their master degree to McGill University. For the result, they produced theses master on Indonesian Islam. On the one hand, this theses can be used as an evidence that Indonesian scholars were able to “introduce” Indonesian Islam abroad; on the other hand, this introduction focuses on leaders thought—which is then dominated the pattern of Islamic studies in Indonesian Islamic higher education institutions. In comparison, dissertation/thesis from the universities in the United States and Australia shows notable interesting assumption that during that period the scholars whose background are Islamic studies tend to produce theological-doctrinal dissertation/thesis as well as that of leaders-thought; while scholars with social and cultural background tend to review Islam from the attending problems in society.    
Refining Traditional and Modern: A Literary Study of Indonesian Sufism and Neo-Sufism from Pesantren Wahyuni, Yuyun Sri
DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 1 (2017)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i1.299

Abstract

Scholars have predicted that Sufism and other forms of traditional Islamic practices would disappear as modernity comes into society. Considering this view on religion and the modern, based on the literary study, this paper examines the historical development of Islam, Sufism, and pesantren in Indonesia, or previously known as Nusantara. Sufi preachers, known as walisongo, brought Islam to Indonesia and in a very short of time brought most of Indonesians into voluntary conversions. After walisongo, Indonesian ulama carried the dakwah Islamiyah through different Sufi networks and pesantrens. In the modern era, Sufism and other means of traditional practices face the challenges of disappearance and then transform themselves into neo-Sufism. The discussions in this paper show how Sufism, through its various ways, mingle with the different era in Indonesia and reshape the meaning of traditional and modern in Indonesia.  
The Formalization of Islamic Sharia in Public Sphere: A Case Study of Hizbut Tahrir Indonesia Gazali, Hatim
DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 1 (2017)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i1.402

Abstract

Following the stepped down of the New Order, the movements of establishing Islamic sharia in Indonesia has increased. Some of the organizations which promote Islamic sharia on their movements are Majelis Mujahidin Indonesia (MMI), Front Pembela Islam (FPI), and Hizbut Tahrir Indonesia (HTI). This paper observes the movements of HTI by using the perspective of public reason, especially the theories of John Rawls and Abdullah An-Naim. The results show that HTI should use more democratic methods in delivering its notion. As Indonesia is a democratic nation, creating the appropriate form of discussion and conversation would be an effective way in introducing Islamic sharia to the public. Later, the decision of accepting or rejecting the idea is in the hands of the public.  
Indonesian Islamic Studies: Selected Dissertation Bibliography 2000-2016 Saputro, M. Endy
DINIKA : Academic Journal of Islamic Studies Vol. 1 No. 3 (2016)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i3.582

Abstract

The shifting of religious authority has been a primary issue of (un)published dissertations on Indonesian Islam. The collapse of Soeharto regime, more or less, takes salient effect on the rise of new religious authorities; while on the same time it provokes social change in the society. New religious mass organizations, such as Hizbut Tahrir Indonesia, Front Pembela Islam and Front Umat Islam, seem to be main critical discussion in certain dissertation in line with some topics which problematizes prominent Islamic organizations, Muhammadiyah and Nahdlatul Ulama, under new framework of analysis. New media and Islamic banking have to be other domain authorities that carefully discussed in some dissertation. Put it in another topics, gender issue take a untrivial position. In short, these dissertations topics tend to discuss more on Islam in popular authorities.    
جليل الكلام و دقيقه لدى الشيعة الإمامية قبل بداية فترة الغيبة الكبرى Edris, Mosaab Elkhair
DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 1 (2017)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i1.622

Abstract

This study would serve as sequel to the views of the Imami theologian Hisham bin al-Ahkam on Jalil al-Kalam and Daqiq al-Kalam by explaining the theological views of Zurarah bin A'yun, Abu Ja'far al-Ahwal, al-Fadl ibn Shazan and Banu Nubakht; it will focus on their known writings, explicating their available theological views as far as possible, on the basis of Sunni and Shi'ite sources in the context of the history of theology. The objective behind that is to explain the theological trends that emerged in the history of the Twelver Imamite community, their connections; this would, first of all, provide knowledge of the intellectual foundations of the Twelver theology, which reached its pinnacle at the hands of the theologians of the fifth century AH beginning with Shaykh al-Mufid bin Muhammad bin al-Nu'man al-Akbari al-Baghdadi. Secondly, this study would provide an understanding of the relational basis between the Twelver and the Mutazilite theological thought. I think that it is the result of a mutual cross-fertilization on the one hand, while on the other since they both derive from the same sources, they lead to similar results. It is not a case of Shi'ite subservience to a predominant Mutazilite influence because the Twelver Shi'ite theologian was conscious of his requirements in support of his doctrine, which revolves around the issue of the Imamah in Jalil al-Kalam and Daqiq al-Kalam alike. In addition, this study will also identify the real origins of the idea of limiting the imamate to twelve imams, ending with the consideration of the early Imamite scholars through which they established their arguments against their opponents in their writings and debates. This is all the more important since the titles of the Shi'ite Imami writings and from what is quoted in their debates on the issue of Imamate, do not point to the imamate of only twelve imams, as the history of the Imami Thought depicts and which starts with the period of the Minor Occultation, which lasted about 70 years from 260 to 329 AH.

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