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The Sociology of Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 27742814     EISSN : 27752143     DOI : https://doi.org/10.15642/jsi
Core Subject : Social,
Social Sciences
Jurnal The Sociology of Islam memfokuskan kajiannya pada isu-isu kontemporer dalam masyarakat muslim, termasuk identitas agama, transformasi sosial, relasi gender, isu-isu tentang cyber-religion, hubungan lintas agama, radikalisme dan kajian sosiologis lain yang berkaitan dengan tema Islam dan masyarakat.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 81 Documents
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Pergeseran Otoritas Keagamaan di Ruang Publik Virtual X (Twitter) Muttaqin, Husnul
The Sociology of Islam Vol. 7 No. 1 (2024): June
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2024.7.1.1-30

Abstract

The social media platform X (Twitter) has evolved into a virtual public space extensively utilized by its users to discuss various issues, including religion. This phenomenon presents an intriguing subject for investigation, particularly concerning the resurgence of traditional religious authority into the virtual public sphere and the influential capacity of social media algorithms to direct and shape users' religious perspectives. This research examines the shift in religious authority within the virtual public space of social media platform X (Twitter). Qualitative research methods will be employed in this inquiry. The study utilizes data crawling techniques facilitated by an application built using the Python programming language to define the research scope. The study yields several noteworthy findings. Firstly, the emergence of traditional religious authority appears to facilitate the proliferation of more open and substantive religious discussions within the virtual public space. Secondly, the emergence of two novel types of authority within the virtual public space, namely anonymous human authority and impersonal non-human authority. Anonymous human authority derives its legitimacy from social media reputation, while impersonal non-human authority manifests in the form of social media algorithms capable of influencing and shaping religious perspectives through the mechanism of creating algorithmic circles.
Stigma Virginitas Terhadap Preferensi Memilih Pasangan Hidup di Kalangan Gen Z Surabaya Effendi, Masitah; Fitri, Ananda Kurnia Wulan; A’yun, Qurrota; Saifullah, Muhammad Ilham
The Sociology of Islam Vol. 7 No. 1 (2024): June
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2024.7.1.95-113

Abstract

Research on the preferences for choosing a partner in Generation Z examines changes in views regarding the value of virginity and virginity status which are undergoing transformation along with developments in time and technology. This research uses qualitative methods with a phenomenological approach and focuses on teenagers born from 1997 to 2012 and domiciled in Surabaya as the research population. This research uses a purposive sampling technique with data collection tools and methods using in-depth interviews supported by primary and secondary data. In general, it was found that Generation Z in Surabaya is looking for a comprehensive life partner by considering cognitive and emotional aspects. They also emphasized the importance of gender equality in romantic relationships, a focus on shared values, and the ability to work together to face life's challenges ahead.
Tindakan Ekonomi: Antara Ruang Rasionalitas dan Ruang Religiusitas dalam Perspektif Sosiologi dan Filsafat Sosial Azizah, Siti
The Sociology of Islam Vol. 7 No. 1 (2024): June
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2024.7.1.77-94

Abstract

This article analyzes human economic behavior as social beings through two seemingly opposing perspectives: the utilitarian perspective and the embeddedness perspective. The utilitarian perspective posits that economic actions are carried out rationally based on economic principles, falling into the realm of rationality in philosophical studies. Conversely, the embeddedness perspective argues that economic actions are always tied to social contexts such as norms, habits, rules, traditions, and religion, making it impossible for economic actions to be detached from the realm of religiosity. Since humans live in a religious environment, economic actions must adhere to religious values. This article focuses on economic actions as texts or social realities and how the realms of rationality and religiosity can find common ground. Using a literature review method and a philosophical approach, this article collects data through library research techniques and analyzes it using qualitative descriptive analysis and comparative analysis techniques. In the realm of rationality, human economic actions are inseparable from the nature of intellect, where economic actors act according to the logic of their interests. Economic behavior is considered rational if it aligns with the desired logical standards. On the other hand, in the realm of religiosity, humans as moral beings are influenced by their religious character, which impacts their economic actions. This article emphasizes that the analysis of economic actions exists simultaneously in the realms of rationality and religiosity, without being treated as a dichotomy. Economic activities require rationality to maximize efforts but also need strong moral values as an instrument.
Seksualitas Manusia di Era Digital: Terbentuknya Budaya Cybersex dalam Komunitas Siber Musarrofa, Ita; Sa’adah, Mazro’atus
The Sociology of Islam Vol. 7 No. 1 (2024): June
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2024.7.1.45-77

Abstract

The digital era allows sexual activities to be carried out online. This article aims to look at cybersex culture and how the reality of that culture is formed. Data about cybersex was extracted from previous research and sites on the internet that describe the reality of cybersex. This data was then analyzed using content analysis. The theories used are Peter L. Berger's dialectical theory of externalization, objectivation and internalization and the uses and gratification theory. This research found that the formation of sexual culture in the digital era comes from externalization, both by consumers and producers of cybersex. Externalization by producers takes the form of providing pornographic sites, pornographic videos and images, and long-distance sex equipment. The continued interest in cybersex makes manufacturers continue to produce sex services and develop online sex equipment. Cybersex becomes a compelling objective reality that must be internalized in cybersociety’s subjective consciousness and influence the next externalization stage. Cybersex has become a medium for channelling sexual needs because it is considered safe from various social risks, cheap and practical.
Dimensi Rasionalitas dan Kultural Religiusitas dalam Tindakan Ekonomi Pedagang Etnis Arab, Jawa dan Madura Azizah, Siti; Tohari, Amin
The Sociology of Islam Vol. 7 No. 2 (2024): December
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2024.7.2.114-132

Abstract

Penelitian yang dilakukan di kawasan wisata religi Sunan Ampel Surabaya ini menganalisis tentang moral dan rasionalitas dalam tindakan ekonomi pedagang etnis Arab, Jawa dan Madura dengan fokus penelitian tentang tindakan ekonomi pedagang berdasarkan latar belakang etnis, budaya dan religiusitas yang berbeda dan bentuk dualitas moral dan rasionalitas dalam tindakan ekonomi pedagang etnis Arab, Madura dan Jawa. Jenis penelitian yang digunakan adalah penelitian kualitatif dan teori yang digunakan sebagai analisis data adalah teori Strukturasi. Hasil penelitian ini menunjukkan bahwa tindakan ekonomi yang dilakukan pedagang etnis Arab, Madura dan Jawa berada dalam dimensi rasional dan dimensi moral yang terintegrasidalam kultural religiusitas. Dalam proses perdagangan tindakan ekonomi yang pedagang lakukan,tidak ada perbedaan signifikan antara etnis Arab, Madura dan Jawa, interaksi social yang mereka bangun dalam aktivitas perdagangan di kawasan wisata religi Sunan Ampel ini melahirkan akulturasi budaya,tetapi budaya etnis Arab mendominasi di kawasan ini karena pedagangnya kebanyakan beretnis Arab, Jika ditampilkan dengan sistem hirarki, etnis arab memiliki kedudukan tertinggi dalam perdagangan. Tindakan ekonomi pedagang seperti memaknai kerja sebagai pedagang, strategi dalam berdagang serta persaingan usaha diantara pedagang multi etnis ini berdasarkan rasionalitas tetapi juga didasari dari moralitas yang dibentuk dari struktur masyarakat tersebut. Sebagaimana dalam teori strukturasi Anthony Giddens agensi dan struktur adalah dualitas yang saling terhubung dan tidak dapat dipisahkan, individu sebagai actor memiliki kemampuan menciptakan atau memproduksi struktur dalam masyarakat melalui pembuatan norma, penerapan nilai-nilai dan melakukan tindakan tersebut secara kontinyu, tetapi individu mendapatkan pembatasan dari struktur sosial yang ada.
Komunitas Hijaber dan Trend Muslim Fashion: Studi Hijaber Community Malang Jawa Timur Setianingsih, Dwi; Thohir, Mohamad
The Sociology of Islam Vol. 7 No. 2 (2024): December
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2024.7.2.133-149

Abstract

This article examines the phenomenon of the hijaber community in Malang, East Java. The presence of the hijaber community provides a separate space for Muslim women to express their religion in building spirituality with various forms of activities, either through religious activities or the symbols they wear, including fashion that always follows market developments. As an implementation, various types of hijaber communities for women have emerged. This article explores how the social construction built by the hijaber community in looking at the dynamics of the development of Muslim fashion trends and the dynamics that occur in the hijaber community which not only functions as a gathering place but also as a center for the development of Muslim fashion that is relevant to these religious values. By using a qualitative approach, as well as observations and interviews as a database. The findings of this study show that in addition to religious activities, the hijaber community also adapts to the development of fashion so that it is able to form a Muslim fashion trend.
Fenomenology Masyarakat Islam Nusantara Hakim, Lukman; Mukhlis, Zainal
The Sociology of Islam Vol. 7 No. 2 (2024): December
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2024.7.2.150-171

Abstract

The formation of Islamic society in Indonesia is both dynamic and polycentric. Experts from various fields have assigned diverse labels, such as political Islam, cultural Islam, traditionalist Islam, modernist Islam, spiritual Islam (Islam Kebtinan), puritanical Islam, and so forth. However, these typologies are inseparable from two key influences: globally inspired views of Islam on the one hand and locally rooted views of Islam on the other. This article examines the phenomenology of Islamic society in Indonesia, with a particular focus on traditionalist Muslims, Islam kejawen, and puritanical Islam. Using a literature review of the religious symbols of researched Islamic society and employing phenomenological tools, the findings illustrate unique typologies of the Muslim people of Nusantara. Traditional Islamic society integrates religion and both sacred and profane aspects into an attitude of respect for the great intellectual and spiritual traditions of Islam. This respect is manifested through behavioral symbols such as the traditions of maintaining a sanad and adhering to a madzhab in addressing religious and socio-cultural matters. These practices are rooted in ideational symbols, such as the concept of the ukhuwah—basyariyah, wathaniyah, and diniyah— expressed through religious material symbols. In contrast, the phenomenological awareness of puritanical Islamic society emphasizes the sacred and profane by focusing on the authenticity and exotericism of Islam. Meanwhile, Javanese Islam perceives religion as an intersubjective awareness connecting God, nature, and the human self.
Analisis Wacana Kritis Media dalam Pemberitaan Peristiwa Kerusuhan Mahasiswa Papua di Surabaya Pranata, Rian Pandi; Rohmad, Ahmad Khubby Ali; Umam, Moh. Khoirul
The Sociology of Islam Vol. 7 No. 2 (2024): December
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2024.7.2.172-194

Abstract

This research employs critical discourse analysis of media to examine the news coverage of the Papua student riot in Surabaya.  This study analyzes how media texts and narratives apply news coverage of the incident in the Papuan Student riots in Surabaya. This study adopts a qualitative descriptive approach, utilizing Norman Fairclough's Critical Discourse Analysis as its analytical framework. Data collection methods include observation and documentation. The findings of this study indicate that the media's amplification of the Papua student riots in Surabaya reflects historical factors, situational konteks, and the hegemony of media institutions, leading to interpretative insinuation in news narratives that tend toward media-driven judgment. This tendency is reflected in headlines such as "Refusing to Hoist the Red and White Flag" and "Discovery of a Bag with the Morning Star Emblem," which historically connected to the issue of the Papuan independence movement community. The media's tendency toward insinuative or provocative reporting has exacerbated anarchic conflicts in several regions, including Manokwari, Jayapura, Fakfak, and Sorong.
Desa Karya Pandhi sebagai Representasi Pandai Besi Tradisional di Paterongan Kecamatan Galis Kabupaten Bangkalan, Jawa Timur Sari, Yuliana Windi; Prastiwi, Merlia Indah; Effendi, Masitah; Kusumawardhana, Indra Jaya; Biroli, Alfan; Mutmainah, Mutmainah
The Sociology of Islam Vol. 8 No. 1 (2025): June
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2025.8.1.1-18

Abstract

The village of Pandhi's work is a village whose community activities are traditional blacksmith craftsmen in Paterongan Village, Galis District, Bangkalan Regency, traditional blacksmith craftsmen are a form of community economic existence based on the community's ability to process metal and iron traditionally into tools used daily such as clurit, machetes, knives. The sustainability of this blacksmith craft business still requires further development, especially with regard to institutions and skills. The research method used to determine the existence of traditional blacksmith crafts uses qualitative research methods by collecting data by conducting interviews and observations to traditional blacksmith craftsmen. Based on the results of the study, it is known that this traditional blacksmith craft is a hereditary family business, Blacksmiths also work with the concept of full-time and part-time, their social activities as blacksmiths that make them have a “workshop” in each house that is used to process iron into tools that are ready for sale. The existence of this traditional blacksmith craft is not only related to how the community can survive but how socially, economically supported by the existence of this traditional blacksmith craft. Blacksmith crafts included in the informal sector require capacity building from relevant stakeholders such as the local district government so that the characteristics of traditional blacksmith crafts are not eroded by changes and the iron and metal processing industry on a large scale.
Persepsi Masyarakat atas Keris: Kajian Perilaku Beragama Pelestari Tosan Aji dan Pusaka Surabaya Ismail, Muchammad
The Sociology of Islam Vol. 8 No. 1 (2025): June
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2025.8.1.19-48

Abstract

Penelitian ini mengkaji pelestarian keris sebagai benda cagar budaya dengan fokus pada Paguyuban Pelestari Tosan Aji dan Pusaka (PATAKA) Surabaya, sebuah komunitas yang merepresentasikan beragam perspektif dan praktik keagamaan dalam konteks budaya lokal. Meskipun keris telah diakui sebagai warisan budaya dunia, kajian yang menghubungkan pelestarian keris dengan nilai-nilai spiritual dan praktik keagamaan berbasis kearifan lokal masih jarang dilakukan, sehingga diperlukan penelitian yang mendalam. Dengan menggunakan metode kerja lapangan dan pendekatan kualitatif, penelitian ini berupaya memahami fenomena sosial dan religius yang menyertai tradisi keris. Hasil penelitian menunjukkan bahwa pemahaman masyarakat mengenai keris telah berkembang dari sekadar mengenali jenis (dapur) dan komposisi metalurginya menjadi apresiasi yang lebih mendalam terhadapnya sebagai warisan leluhur yang memuat pesan moral, semangat perjuangan, patriotisme, serta mitologi yang berfungsi sebagai konstruksi sosial dan penanda sejarah kepemilikan. Selain itu, perilaku keagamaan para pegiat keris mencerminkan kesadaran spiritual yang dipengaruhi oleh ajaran dan tradisi Jawa, berakar pada kearifan lokal yang mendorong praktik keagamaan moderat. Spiritualitas ini mengandung nilai moral untuk mewujudkan kebaikan ilahi dalam kehidupan sehari-hari. Kesadaran religius dalam tradisi keris mencakup lima dimensi—ritual, ketaatan, kognitif, afektif-spiritual, dan konsekuensial—yang membentuk dasar bagi sikap beragama moderat dan inklusif yang berorientasi pada harmoni sosial.

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