Jatijajar Law Review
Jurnal bersifat terbuka untuk tulisan-tulisan di dalam bidang ilmu hukum dengan kerangka hukum humanis yang mengedepankan nilai dalam masyarakat, di berbagai sector ilmu hukum yakni Constitutional Law, Administrative Law, Criminal Law, Privat Law, Business and economic law, Civil Law, Islamic Law, Environmental Law, Human Rights, International Law, Intellectual Property Law dan berbagai penelitian hukum lainnya.
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39 Documents
<![CDATA[TELAAH FEMINIST LEGAL THEORY DALAM KEBIJAKAN PEMBANGUNAN NASIONAL ]]>
<![CDATA[Kuni Nasihatun Arifah]]>;
<![CDATA[Dewi Novitasari]]>
<![CDATA[ JATIJAJAR LAW REVIEW Vol 1, No 2 (2022): JATIJAJAR LAW REVIEW ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Muhammadiyah Gombong ]]>
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DOI: 10.26753/jlr.v1i2.1247
<![CDATA[Feminist Legal Theory, as an analytical framework that focuses on the role of gender in law and policy, has become an important highlight in the context of national development policy. This research aims to investigate the contribution and application of Feminist Legal Theory in research and implementation of national development policies in Indonesia.Using an interdisciplinary approach, this research involves literature analysis, policy case studies, and interviews with relevant stakeholders. This research identifies gender issues in various aspects of national development, including access to education, health, employment and political participation.The research results highlight the role of Feminist Legal Theory in identifying and examining gender stereotypes in law and policy, as well as advocating for the need for policy change to achieve gender equality and social justice. This research also reveals the positive impact of a feminist perspective in changing policy orientation from a masculinity-based approach to an inclusive approach that pays attention to gender differences]]>
<![CDATA[HUBUNGAN PEMERINTAH PUSAT DAN PEMERINTAH DESA DALAM PELAPORAN KEUANGAN DESA ]]>
<![CDATA[Alan Bayu Aji]]>;
<![CDATA[Retno Agus Setiawan]]>
<![CDATA[ JATIJAJAR LAW REVIEW Vol 1, No 2 (2022): JATIJAJAR LAW REVIEW ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Muhammadiyah Gombong ]]>
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DOI: 10.26753/jlr.v1i2.819
<![CDATA[This article aims to determine the relationship between the central government and the village government in village financial reporting which is reviewed in a normative juridical manner through a statutory approach. Currently, the village government has a heavy burden because in addition to having to provide services directly to the community, it must make village financial reports both to the regional government and the central government. Based on these problems, this article has several formulations including (1) How to regulate the relationship between the central government and village governments in village financial reporting; and (2) How to Model the Relationship between the Central Government and the Village Government in the future in village financial reporting. This article is an article with a normative juridical type with a statutory approach and a conceptual approach. The relationship between the Central Government and the Village Government has occurred directly since the birth of the Village Law, the Village Government has an extra burden because it has to carry out all forms of instructions or rules made by the Central Government, especially in terms of Village Financial Reporting, so that the relationship between the Central Government and the Village Government seems formal and rigid, this can be seen from the various rules and policies from the central government that must be implemented by the village government, especially in the field of village financial reporting. There needs to be an arrangement that places more emphasis on the recognition of the village substantially through empowering the village government, and a simpler village financial reporting system through facilitation with an integrated village financial accountability reporting system.]]>
<![CDATA[Mahar Dalam Pernikahan Dan Dampaknya Terhadap Keharmonisan Dalam Rumah Tangga (Analisis Fenomenologis Terhadap Problem Pernikahan di Masyarakat Jawa) ]]>
<![CDATA[Muhammad Aniq Yasrony]]>
<![CDATA[ JATIJAJAR LAW REVIEW Vol 1, No 1 (2022): JATIJAJAR LAW REVIEW ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Muhammadiyah Gombong ]]>
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DOI: 10.26753/jlr.v1i1.728
<![CDATA[This research discussed about dowry in the marriage and its implication to the household’s harmony (phenomenological analysis of Surabaya people). it was aimed to analyze both the dowry’s substation in the marriage and its implication of giving dowry to the women whether it could create a harmonic family or not. It was conducted on three different clusters, they are abangan, santri, and priyayi.This was an empirical law research. The data was collected by interview the respondents using phenomenological approach based on the division of clusters, they are abangan, santri, and priyayi. Then, the data was analyzed and described qualitatively by transformative critical thinking. By this research, it was found that abangan, santri, and priyayi cluster had the different way to define about dowry in the marriage. Abangan clusters said that dowry was about the men’ loyalty and the acceptance of women without any reasons. Moreover, santri cluster declared that dowry was about men’ seriousness in a relationship and readiness to build a family together. This two clusters justified that there was no relationship between the existence of dowry and the harmonic family after marriage. On the other hand, priyayi cluster stated that dowry was the very important part of giving from the men to the women in the marriage. This cluster also claimed that there was a correlation about dowry and the felicitous of a family]]>
<![CDATA[Analisis Perjanjian Kerja Sama Pemasangan Alat Internet Antara Alta.Net Dengan Mitra Dan Upaya Penyelesaian Wanprestasi (Studi Kasus Alta.Net) ]]>
<![CDATA[Amanda, Aditya Gusti]]>
<![CDATA[ JATIJAJAR LAW REVIEW Vol 3, No 1 (2024): JATIJAJAR LAW REVIEW ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Muhammadiyah Gombong ]]>
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DOI: 10.26753/jlr.v3i1.1302
<![CDATA[One of the agreements that often arise in society is business cooperation between 2 or more parties. This research also reviews the cooperation contract between ALTA.NET and partners in the internet network installation business. When conducting research, the author found a violation of default by the partner in the form of delinquent payments for some time. For this incident, ALTA.NET took several steps in resolving the default case with the partner. Based on these problems, the author wants to review how the implementation of cooperation between ALTA.NET and the partner and how the settlement efforts are made. The purpose of this study is to examine how the default resolution efforts that are happening. The research method used is library legal research. This document study uses a lot of secondary data. Key words: The Defaults, Contract, Agreements]]>
<![CDATA[Tafsir Ayat Tentang Sumber Hukum Islam ]]>
<![CDATA[rizqi, retanisa]]>
<![CDATA[ JATIJAJAR LAW REVIEW Vol 2, No 1 (2023): JATIJAJAR LAW REVIEW ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Muhammadiyah Gombong ]]>
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DOI: 10.26753/jlr.v2i1.1022
<![CDATA[Abstract: Islamic law is a collection of the efforts of jurists to apply the Shari'a to the needs of the community. In the treasury of Islamic law in Indonesia, the term Islamic law is understood as a combination of two words, law and Islam. Law is a set of rules regarding behavior or behavior that is recognized by a country or society that applies and is binding on all its members. Then the word law rested on Islam. So it can be understood that Islamic law is a regulation formulated based on Allah's revelation and the Sunnah of the Prophet regarding the behavior of the mukallaf (people who can be burdened with obligations) which are recognized and believed to be binding on all adherents of the Islamic religion. The sources of Islamic law are the Qur'an and the Sunnah of the Prophet. These two sources are also called the main arguments of Islamic law because they are the main clues to Allah. There are also other postulates besides the Qur'an and Sunnah such as ijma' and qiyas, but this latter argument is only a supporting argument which is only a tool to arrive at the laws contained in the Qur'an and Sunnah. Rasulullah.Keyword : Law, Islamic, Sharia amd Regulation. Abstrak: Hukum Islam adalah koleksi daya upaya para ahli hukum untuk menerapkan syariat atas kebutuhan masyarakat. Dalam khazanah ilmu hukum Islam di Indonesia, istilah hukum Islam dipahami sebagai penggabungan dua kata, hukum dan Islam. Hukum adalah seperangkat peraturan tentang tindak tanduk atau tingkah laku yang diakui oleh suatu negara atau masyarakat yang berlaku dan mengikat untuk seluruh anggotanya. Kemudian kata hukum disandarkan kepada Islam. Jadi dapat dipahami bahwa hukum Islam addalah peraturan yang dirumuskan berdasar wahyu Allah dan sunah Rasul tentang tingkah laku mukallaf (orang yang sudah dapat dibebani kewajiban) yang diakui dan diyakini berlaku mengikat bagi semua pemeluk agama Islam. Sumber hukum Islam adalah Al-Qur’an dan Sunnah Rasulullah. Dua sumber tersebut disebut juga dalil-dalil pokok hukum Islam karena keduanya merupakan petunjuk (dalil) utama kepada Allah. Ada juga dalil-dalil lain selain Al-Qur’an dan Sunnah seperti ijma’ dan qiyas, tetapi dalil disebut terakhir ini hanya sebagai dalil pendukung yang hanya merupakan alat bantu untuk sampai kepada hukum-hukum yang dikandung oleh Al-Qur’an dan Sunnah Rasulullah.Kata Kunci : Hukum, Islam, Syariah, dan Aturan.]]>
<![CDATA[Perlindungan Hukum Hak Korban Tindak Pidana Kekerasan Seksual di Perguruan Tinggi ]]>
<![CDATA[Devika Claretta Angesti]]>
<![CDATA[ JATIJAJAR LAW REVIEW Vol 1, No 2 (2022): JATIJAJAR LAW REVIEW ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Muhammadiyah Gombong ]]>
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DOI: 10.26753/jlr.v1i2.808
<![CDATA[Sexual violence is all acts carried out with the aim of obtaining sexual acts or other actions directed at someone's sexuality of their relationship status with the victim. This paper will formulate forms of victims' rights and efforts that can be made by victims if their rights are not fulfilled as well as legal protection for victims of sexual violence. The formulation of the problem of writing includes the form of rights of victims of sexual violence that often occurs in the university as well as the rights of legal protection for victims of criminal acts of sexual violence based on the TPKS. Permendikbud aims to guarantee protection for victims by guaranteeing the rights of victims. In the end, the existence of this regulation is intended to foster a campus life. TPKS seeks to prevent and recover victims as a fulfillment of the rights of victims of violence. In this case, it aims to prevent all forms of sexual violence, create an environment without sexual violence and ensure the non-recurrence of sexual violence. These regulations ultimately fulfill the rights of victims. Thus, the presence of the Minister of Education and Culture and the TPKS Law are legal protection and legal certainty for victims of violence by involving stakeholders in order to achieve the objectives of handling, protecting and recovering victims. The type of research used in this paper is normative juridical. The results of the discussion are presented descriptively.]]>
<![CDATA[Pewarisan Kepada Anak Tunggal Atas Kematian Kedua Orang Tua ]]>
<![CDATA[Sekhar Chandra Pawana]]>
<![CDATA[ JATIJAJAR LAW REVIEW Vol 1, No 1 (2022): JATIJAJAR LAW REVIEW ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Muhammadiyah Gombong ]]>
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DOI: 10.26753/jlr.v1i1.724
<![CDATA[Pembagian harta waris kerap menimbulkan berbagai problematika antar ahli waris, terutama dala hal pewaris memiliki harta yang banyak. Tulisan ini bertujuan untuk menjawab dan menganalisis perbandingan proses pewarisan bagi GS selaku anak tunggal atas kematian kedua orang tua menurut sistem hukum Islam yang berlaku di Indonesia. Metode penelitian normative dengan pendekatan yang digunakan didalam penelitian adalah pendekatan kasus (case approach), pendekatan konseptual (conceptual approach) dan pendekatan perundang-undangan (statue approach). KHI sebagai hukum materiil bagi warga negara Indonesia yang beragama Islam. Hal ini ditunjukkan dengan pencatatan perkawinan kedua orang tua GS yakni VA dan BA dilakukan ke Kantor Urusan Agama. Kondisi GS yang masih berusia anak tidak cakap hukum untuk melakukan perbuatan hukum. Proses perhitungan waris dengan mencari asal masalah menurut hukum kewarisan Islam yang tertuang dalam KHI belum dapat dilakukan. GS selaku anak sah memiliki hubungan nasab dengan ayahnya. Dalam hal ini kedua kakek dan nenek GS dari BA merupakan wali berdasarkan garis nasab kebapakan yang melekat kepadanya]]>
<![CDATA[Konsep Peraturan Perundang-Undangan Tentang Kepastian Usia Prespektif Kedewasaan Perkawinan ]]>
<![CDATA[Setiyawan, Deni]]>;
<![CDATA[Kurniawan, Dimas Awal]]>
<![CDATA[ JATIJAJAR LAW REVIEW Vol 2, No 1 (2023): JATIJAJAR LAW REVIEW ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Muhammadiyah Gombong ]]>
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DOI: 10.26753/jlr.v2i1.1249
<![CDATA[There is still a discrepancy between the marriage boundaries between the KHI and the Marriage Law which can affect the chances of leniency in applying for a marriage dispensation because there is no legal certainty regarding marriage boundaries. Whereas the purpose of marriage is to form a sakinah, mawaddah, warahmah family. To achieve this, a mature character is needed to regulate household life and offspring. From these problems, it is deemed necessary to conduct further research studies on the concept of maturity in marriage, what is the positive legal basis for the age of marriage? and how the law as a means of social control of early marriage? The method used in this study uses a normative juridical approach with a Statute Approach and a conceptual approach.The results obtained, that the concept of maturity in marriage can be seen from 3 perspectives, namely the positive law contained in Law No. 1 of 1974 which has been changed to Law No. 16 of 2019 concerning Marriage, but then from KHI still refers to the Marriage Law but also remains in accordance with the Qur'an and As-Sunnah and use the discretion of the judge through the ratio decided. Second, that the positive legal concept in early marriage has been regulated in Law No. 1 of 1974 which has been changed to Law No. 16 of 2019 concerning Marriage, article 7 paragraph (1) and in the KHI article 16 paragraph (1). Third, that the law is a tool for social engineering and as a tool to regulate human beings which is included in the Law concerning the age limit for marriage as a form of legal engineering to regulate early marriage. So with the law regarding the age of marriage, it is expected to reduce and provide education to the public about the impact and prohibition of early marriage. So that it will create certainty, benefit and legal justice]]>
<![CDATA[Konsepsi Perlindungan Hukum Terhadap Anak Yang Menjadi Pelaku Dan Korban Kekerasan Seksual Dalam Sistem Peradilan Pidana Anak ]]>
<![CDATA[Abdul Kadir]]>
<![CDATA[ JATIJAJAR LAW REVIEW Vol 2, No 1 (2023): JATIJAJAR LAW REVIEW ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Muhammadiyah Gombong ]]>
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DOI: 10.26753/jlr.v2i1.1037
<![CDATA[The high rate of sexual violence experienced by children in Indonesia is increasing which has become a special concern for both the Central and Regional Governments and the participation of the community. This study aims to analyze the conception of legal protection for children in the Draft Criminal Code (RKUHP) regarding the criminal responsibility of children in the Child Criminal Justice System (SPPA) in Indonesia, where the perpetrators and victims are children. 1. What is the concept of the legal regulation of the RKUHP as a form of protection for children whose perpetrators and victims of sexual violence are children. 2. What are the legal remedies for perpetrators and victims of sexual violence in juvenile criminal justice. The results of the study can be concluded that, the RKUHP is a comprehensive criminal law reform by following the conditions and developments that live in society, imprisonment as far as possible is not imposed if it is found that the defendant is a child and children under the age of 14 (fourteen) years cannot be sentenced. criminal acts and can only be subject to action, on the one hand, the perpetrator remains accountable to the victim. SPPA prioritizes settlement with a restorative justice approach based on the Decree of the Director General of the General Court of Justice Number 1691/DJU/SK/P.00/12/2020 concerning Guidelines for the Implementation of Restorative Justice in the General Courts. In addition, Diversion can also be applied, which is the transfer of the settlement of children's cases from the criminal justice process to processes outside of criminal justice. In the event that Diversion is unsuccessful or does not meet the requirements, the judge seeks a decision with a restorative justice approach as regulated by Law Number 11 of 2012 concerning SPPA, the judge proactively encourages related parties to seek peace while still prioritizing the principle of the best interests of the child and the sentencing process is the last resort while not ignoring the rights of the child.]]>
<![CDATA[Kedudukan Ruislagh Dalam Investasi Tanah Wakaf Perspektif Maqasid Syari’ah ]]>
<![CDATA[Muhammad Ramli]]>;
<![CDATA[Deni Setiyawan]]>;
<![CDATA[Noor Rahmad]]>
<![CDATA[ JATIJAJAR LAW REVIEW Vol 1, No 1 (2022): JATIJAJAR LAW REVIEW ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Muhammadiyah Gombong ]]>
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DOI: 10.26753/jlr.v1i1.730
<![CDATA[Wakqf is part of the teachings of Islam which aims to realize the general welfare. Seeing the reality on the ground, sometimes the waqf property is not in accordance with the purpose of the waqf, even ironically the waqf property is neglected. Seeing this phenomenon as Nadzir who is mandated to manage waqf assets, he must provide concrete and maslahah solutions. Not a few ruislagh become the final solution for waqf assets that no longer provide benefits. This study aims to describe the position of ruislagh in waqf land investment with a maqasid sharia perspective. The concentration of this research discusses the legal basis of ruislagh from the perspective of maqasid sharia and the position of ruislagh as a form of innovation in legal reform in the field of waqf. This study uses a normative method with a normative juridical approach. The results obtained: First, the legal basis of waqf in Indonesia refers to maqasid sharia. The two ruislaghs, apart from being legal, are also a way of renewing waqf management for the benefit of the people.]]>
