ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY)
Anthropos: Jurnal Antropologi Sosial dan Budaya(Journal of Social and Cultural Anthropology) is a Journal of Social and Cultural Anthropology for information and communication resources for academics, and observers of Social and Cultural Anthropology, Educational Social and Cultural Anthropology/Sociology, Methodology of Social and Cultural Anthropology/Sociology. The published paper is the result of research, reflection, and actual critical study with respect to the themes of Social and Cultural Anthropology/Sociology. All papers are blind peer-review. The scope of Anthropos is the Science of Social and Cultural Anthropology/Sociology. Published twice a year (Juli and January) and first published for print and online edition in July 2015
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189 Documents
<![CDATA[Eksistensi Supir Angkutan Perempuan: Life Story Supir Angkutan Umum Perempuan Rute Medan-Deli Serdang ]]>
<![CDATA[Erond L. Damanik]]>;
<![CDATA[Jojor Anna Teresia Nababan]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 1, No 2 (2015): ANTHROPOS ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v1i2.5085
<![CDATA[Penelitian bertujuan untuk mengetahui aktivitas sehari-hari perempuan yang bekerja sebagai supir angkutan umum, baik di sektor publik maupun domestik. Begitupula penelitian ini akan melihat latar belakang perempuan bekerja sebagai supir angkutan serta pandangan masyarakat terhadap mereka. Penelitian ini dilakukan secara kualitatif dengan pendekatan Life Story yang berupaya memaparkan gambaran hidup informan dalam melakukan aktivitas sehari-hari di sektor domestik maupun publik. Informasi Life Story dikumpulkan melalui teknik reportase etnologis yang ditujukan kepada informan penelitian yaitu NH, RG, dan SB, melalui observasi dan wawancara yang dilakukan dengan cara mendampingi informan baik pada saat di rumah, di angkutan, maupun di stasiun (pangkalan). Hasil yang didapat dalam penelitian tersebut adalah: (a) kehidupan sehari-hari perempuan yang bekerja sebagai supir angkutan umum sungguh gigih dan berani, karena memegang tanggung jawab sektor publik dan domestik. Wujud peran publik dengan cara menyupir seharian melintasi jalanan penuh resiko guna memenuhi kebutuhan hidup. Sedangkan wujud peran domestik adalah seorang ibu sekaligus istri yang bertanggungjawab terhadap keluraga. (b) pandangan masyarakat tentang perempuan yang bekerja sebagai supir menghadirkan opini beragam, yaitu rasa simpati, belas kasih, dan lain-lan. (c) latar belakang perempuan bekerja sebagai supir angkutan umum didorong rasa tanggung jawab memenuhi kebutuhan keluarga, kesadaran diri akan hak perempuan, dan rasa percaya diri. Kata Kunci: Eksistensi; Supir Angkutan Perempuan; Life Story.]]>
<![CDATA[Pengetahuan Kearifan Lokal dalam Bercocok Tanam (Nuan-Nuan) Suku Karo di Desa Keling Kecamatan Merdeka Kabupaten Karo ]]>
<![CDATA[Rosramadhana Rosramadhana]]>;
<![CDATA[Lidesty Natalia Zipora Sembiring]]>;
<![CDATA[Nurul Atika]]>;
<![CDATA[Kartika Sari]]>;
<![CDATA[Musdiani Silalahi]]>;
<![CDATA[Meisy Indah Lestari Manalu]]>;
<![CDATA[Yunda Mustika]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 3, No 1 (2017): ANTHROPOS ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v3i1.7498
<![CDATA[Local wisdom of planting into a legacy of the ancestral of the ancients. The knowledge traditional in gardening who often ignored when the knowledge of modern came and considered better. However, the public tribes if who inhabit the district independent and ethnicity Karo others in the district Karo still use that knowledge that have inherited by their parents were in to support activities of planting or gardening. Without refused and ignore the knowledge of modern also often in socialitation by local governments to them, the knowledge of local also keep doing and retained. The knowledge of traditional still applied by tribes Karo in the region turns into a background of the estate they can still provide the best to meet the needs of their daily, even also can give contributed to the needs of food in the district curry and in the North Sumatera of the other. Using the research kualitatif and teachnique collecting file thourgh of observation. Interviews are not structure and analysis etnografi as well as the domain. This study give experience the knowledge of the local wisdom in planting of nuan-nuan in the village Keling district Karo free. It turns out the knowledge that they had that is the legacy of their ancestors there are some who still can be used and used of planting that the produce a good product plants]]>
<![CDATA[Stereotip pada Masyarakat Padangbolak dan Mandailing di Desa Pargarutan Julu Kecamatan Angkola Timur Kabupaten Tapanuli Selatan ]]>
<![CDATA[Sri Wahyuni Harahap]]>;
<![CDATA[Payerli Pasaribu]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 4, No 2 (2019): Anthropos ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v4i2.11958
<![CDATA[The purpose of this study was to find out the perceptions, impacts and barriers of communication on the social relations of Padangbolak people and Mandailing people with other tribes with the nickname of the gutgut ni halak, Padang, and the Mandailing halak for the Padangbolak people and the Mandailing people towards the nickname of the Halak Mandailing colony. To achieve this goal, this study uses a descriptive approach research method with research subjects namely Padangbolak and Mandailing people who settled in Pargarutan Julu Village, Angkola Timur sub-district, South Tapanuli district, by conducting direct observations in the field and conducting interviews determined through Purposive sampling that is to determine the informant intentionally by using the criteria set by the researcher. The results of the study show that the stereotypes are formed by social categories which are individual efforts to understand their social environment. In other words, when individuals face so many people around them, individuals will look for similarities between certain people and group them into one category. But in turn this social category actually affects the perspective of someone who has been included in the group.]]>
<![CDATA[Model Pendampingan Ritual Fua Tulu di Gereja Sesawi Oekamusa Fua Tulu Ritual Accompaniment at Sesawi Oekamusa Curch ]]>
<![CDATA[Riana S. C. Banoet]]>;
<![CDATA[Jopie D. Engel]]>;
<![CDATA[Ebenhaizer I. Nuban Timo]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v6i1.16986
<![CDATA[This study aims are to describe and analyse the important value of Fua Tulu Ceremonial for the Society. This value produce an efficient ritual accompaniment, starting from congregation guilding in Sesawi Oekamusa curch as a part of Mnelalete citizens. The method were used is qualitative approach in which be described. This study applies the development of qualitative research methods and library research. Collecting data is done by interview, observation and theoretical review. The result and discussion of this paper describe and analyze the important social values in this ritual for the community. This exploration can be an effective accompaniment model to improving the communities self confidence, not only of their own personality strength, but also of their environment potency, utilize the togetherness trait of congregation. It is valuable for such positive behavioral, from pessimistic and hopeless sensivity to optimistic and hopefull personal. The curch and also other kind of partnership be recommended to use Fua Tulu accompaniment. The advance of Fua Tulu as pastoral support could be the strengthness of the curch to addresse the agriculture matters and also to prevent other problems. The author recommends to other researcher to complement this kind of ritual accompaniment.]]>
<![CDATA[Kondisi Pendidikan Anak Karyawan Perkebunan PT. PP Lonsum Rambung Sialang ]]>
<![CDATA[Nurjannah - Nurjannah]]>;
<![CDATA[Lanang Sutrisno Sirait]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 1, No 1 (2015): ANTROPOS ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v1i1.5071
<![CDATA[Penelitian ini bertujuan untuk mengetahui kondisi keluarga karyawan, kondisi pendidikan anak karyawan, dan faktor-faktor yang mempengaruhi pendidikan anak karyawan PT. PP Lonsum Rambung Sialang. Penelitian ini menggunakan penelitian kualitatif yang bersifat deskriptif mengenai kondisi pendidikan anak dan faktor-faktor yang mempengaruhi pendidikan anak karyawan PT. PP Lonsum Rambung Sialang di Desa Rambung Sialang Tengah Kecamatan Sei Rampah Kabupaten Serdang Beda-gai. Adapun teknik pengumpulan data dalam penelitian ini yaitu melalui wawancara dan observasi. Adapun subjek penelitian ini adalah 5 orang kepala keluarga yang merupakan karyawan dan 3 orang ibu rumah tangga. Penulis memilih informan tersebut di-dasarkan pada kriteria tertentu, artinya para informan dianggap dapat memberikan informasi yang dibutuhkan dalam penelitian ini. Dan objek penelitian ini berlokasi di Desa Rambung Sialang Tengah Kecamatan Sei Rampah Kabupaten Serdang Bedagai. Pelaku dalam penelitian ini adalah karyawan PT. PP Lonsum Rambung Sialang yang memiliki anak pada jenjang pendidikan.Kata Kunci : kondisi pendidikan anak, karyawan, faktor pendidikan]]>
<![CDATA[Pengaruh Akuntabilitas dan Transparansi, terhadap Pengelolaan Keuangan Berkonsep Value For Money pada Pemerintah di Kabupaten Dairi ]]>
<![CDATA[Redi Antonius Nababan]]>;
<![CDATA[Marlon Sihombing]]>;
<![CDATA[Husni Thamrin]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 4, No 1 (2018): Anthropos ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v4i1.10157
<![CDATA[Penelitian ini bertujuan untuk menganalisis pengaruh akuntabilitas, dan transparansi, terhadap kinerja pengelolaan keuangan berkonsep Value for Money pada pemerintah di Kabupaten Dairi . Penelitian ini dilaksanakan pada instansi Badan Pengelolaan Keuangan dan Aset pemerintah di Kabupaten Dairi. Penelitian ini menggunakan metode kuantitatif yang bersifat eksplanatif yaitu untuk melihat pengaruh beberapa variabel yang belum pasti. Penelitian Eksplanatif atau yang bersifat menerangkan, yaitu penelitian yang dapat dilakukan kalau pengetahuan tentang masalahanya sudah cukup, artinya sudah ada beberapa teori tertentu dan sudah ada berbagai penelitian empiris yang menguji berbagai hipotesa tertentu sehingga terkumpul berbagai generalisasi empiris. Data penelitian ini diperoleh dari kuesioner, dan observasi langsung. Hasil penelitian dengan menggunakan analisis regresi linear berganda menunjukkan bahwa akuntabilitas, transparansi, memberikan pengaruh yang positif terhadap pengelolaan keuangan berkonsep Value for Money.]]>
<![CDATA[Eksistensi Parmalim Mempertahankan Adat dan Budaya Batak Toba di Era Modern ]]>
<![CDATA[Dapot Siregar]]>;
<![CDATA[Yurulina Gulo]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v6i1.16632
<![CDATA[This paper aims to describe and critically analyze the existence of Parmalim in an effort to maintain Toba Batak customs and culture in the modern era. The problem is focused on the rites of worship and social life of Parmalim in Laguboti and Hutatinggi. The extent to which the Malim religion uses the customs and culture of the Toba Batak in every rite and social life every day as an effort to maintain the customs and culture of the Toba Batak in the modern era. To approach this problem, researchers depart from the reference to the theory of modernity, where in modernity emphasizes rational, which is irrational will be abandoned. In addition, researchers will also approach through the theory of the function of religion, in which in the theory of the function of religion that religion still functions if it is able to provide explanation, spiritual comfort and to bind existing social cohesion. The research method was conducted by the writer through in-depth interviews with several community leaders covering the regions of Laguboti and Hutatinggi and also literature studies.]]>
<![CDATA[Partisipasi Orang Kristen dalam Perpolitikan di Indonesia ]]>
<![CDATA[James James]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 2, No 2 (2016): ANTROPOS ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v2i2.5305
<![CDATA[Umat Kristen adalah bagian dari Negara dan berada di tengah-tengah Negara yang pasti memiliki sistem politik. Banyak umat Kristen merasa enggan apabila berbicara tentang politik, apalagi diminta ambil bagian dalam perpolitikan. Mungkin faktor yang membuat sikap demikian adalah kurangnya pemahaman tentang politik, dan kurangnta pemahaman tentang tugas dan tanggung jawab mereka sebagai orang percaya dan juga sekaligus sebagai seorang warga negara. Dari sudut firman Allah sendiri banyak hal yang mengajarkan kita untuk ambil bagian dalam Kesejahteraan dimana kita tinggal (Yeremia 29:7). Secara inflisit sebenarnya mengajak kita agar ambil bagian berpartisipasi dalam perpolitikan dimana kita berada, sehingga kita bisa menjadi garam dan terang dalam politik tersebut. Kata Kunci: Politik; Partisipasi; Garam dan Terang; Umat Kristen]]>
<![CDATA[Faktor-Faktor yang Mempengaruhi Kebiasaan Menonton Film Porno pada Remaja ]]>
<![CDATA[Eryanti Novita]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 4, No 1 (2018): Anthropos ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v4i1.9885
<![CDATA[ Tulisan ini mengindentifikasi faktor-faktor yang mempengaruhi kebiasaan menonton film porno pada remaja urutan faktor yang mempengaruhi kebiasaan menonton film porno pada remaja yaitu teman sebaya, kecanggihan teknologi, diri sendiri, adanya ketertarikan untuk menonton film porno, kurangnya sarana dan prasarana dan wadah-wadah yang menampung bakat dari remaja itu sendiri, pengaruh lingkungan, adanya pengalihan dan kurangnya bisanya memanfaatkan waktu luang, kebutuhan seksual, adanya permintaan pasangan, keluarga.]]>
<![CDATA[Pengembangan Kurikulum Pendidikan Agama Islam Berbasis Multikultural ]]>
<![CDATA[Firmansyah Firmansyah]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 5, No 2 (2020): ANTHROPOS JANUARI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v5i2.14384
<![CDATA[The curriculum is an instrument to run an education system to be more targeted in accordance with what is aspired in national education. The development of community life that is very dynamic and can even happen quickly requires the development of the curriculum must also be able to adjust to the development of this social life. Indonesia is known as a multicultural country that consists of diverse tribes and religions that inhabit this region. The diversity of cultural patterns in ethnicity and religion can certainly be a trigger for friction between each of these groups. To overcome this, the world of education in facing this challenge needs to think about how curriculum development that leads to harmony that responds to this multicultural situation. Curriculum development cannot be separated from several instruments, namely the objective component, affective domain, and psychomotor domain. Likewise in the multicultural-based Islamic religious education curriculum which must also refer to these domains despite having the goal of helping to create a life that is tolerant of the multicultural life of Indonesian people. The research method used in this research is the literature study method by examining several literature studies in the form of books, journals, archives and other documentation about the curriculum which can then be analyzed for inclusion in multicultural-based Islamic religious education curriculum development.]]>
