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Ahsan: Jurnal Ilmiah Keislaman dan Kemasyarakatan
Published by Pustaka Andil Lestari
ISSN : -     EISSN : 30627133     DOI : -
Core Subject : Religion, Education,
Religion Education Other
Focus and Scope The scope of Ahsan: Jurnal Ilmiah Keislaman dan Kemasyarakatan includes the following areas: Religious Studies and Economy Historical, sociological, anthropological, and psychological approaches to religion. Comparative study of the doctrines and practices of religions. Marketing Management, Finance Management, Strategic Management, Operation Management, Human Resource Management, E-business, Knowledge Management, Corporate Governance, Management Information Systems, International Business, Business Ethics and Sustainability, Entrepreneurship. Education History of education. Education systems. Educational sciences. Philosophy and educational thinking. Issues related to contemporary education. Islamic Thought Islamic theological doctrines. Islamic movements. Islamic political thought. Islam and human rights. Islam and Gender. Islam and environmental issues. Islam and contemporary issues. Islamic Philosophy Early Islamic philosophy. Islamic epistemology. Islamic metaphysics. Later Islamic philosophy. Islamic philosophy of science. Qur’anic Studies Methods in Qur’anic studies. Quranic exegesis. Hermeneutic approaches to the Quran. Quranic philology. Living Qur’an. Qur’an digital studies. Hadith Studies Methods in Hadith studies. Living Hadith. Hadith studies in the West. Hadith digital studies. Islamic Mysticism The doctrines and practices of Islamic mysticism. Sects and prominent figures in Islamic mysticism. "Neo-sufi" movements. Sufi healing. Modern trends in Islamic mysticism. This journal aims to cover a wide range of topics within the religious, educational, philosophical, and mystic domains, with a focus on Islamic perspectives and contemporary issues. Islamic economy Islamic Economics Islamic Public Finance Islamic Finance Islamic Accounting Islamic Business Ethics Islamic Banking Islamic Insurance Islamic Non-Bank Financial Institutions Islamic Financial Planning Human Resources Islamic Capital Markets Islamic Microfinance
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 46 Documents
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Zina Dalam Perspektif Hukum Pidana Islam Rzky Amelia; Soleha, Maulida; Septian Yoga Pangestu, Muhammad; Lahmudinur
Ahsan: Jurnal Ilmiah Keislaman dan Kemasyarakatan Vol. 2 No. 2 (2025)
Publisher : PT. Pustaka Andil Lestari

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This study examines zina from the perspective of Islamic criminal law, focusing on its definition, legal requirements, sanctions, and the underlying wisdom behind its prohibition. The research stems from the increasing prevalence of free association among youth, which contributes to moral decline and social problems. Employing library research with a normative–theological approach, data were collected from the Qur’an, Hadith, classical and contemporary fiqh, as well as Indonesian positive law. The findings show that zina is defined as unlawful sexual intercourse outside a valid marriage contract and is categorized as a jarimah hudud with strict evidentiary requirements, such as the testimony of four male witnesses or voluntary confession. The sanctions vary according to the perpetrator’s marital status: one hundred lashes and exile for unmarried offenders, and stoning to death for married offenders. In comparison, Indonesian law treats zina as a complaint-based offense with lighter penalties, whereas Islamic law emphasizes moral protection and deterrence. The prohibition of zina serves to protect honor, lineage, health, family harmony, and overall morality. This research highlights the importance of strengthening moral education and integrating the values of Islamic criminal law into national legislation to address contemporary social challenges.
MINUM KHAMER MENURUT PERSPEKTIF HUKUM PIDANA ISLAM Diah Astuti; Nor Halisa; Ranti Sari; Lahmudinur
Ahsan: Jurnal Ilmiah Keislaman dan Kemasyarakatan Vol. 2 No. 2 (2025)
Publisher : PT. Pustaka Andil Lestari

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The act of consuming khamer (alcoholic beverages) and the sanctions imposed on the offenders. The research employs a normative juridical approach by examining primary legal sources such as the Qur’an, Hadith, and both classical and contemporary fiqh literatures. The findings indicate that drinking khamer is classified as a jarimah hudud since it is explicitly prohibited in Islamic law. The prohibition aims to protect human intellect (hifz al-‘aql), one of the fundamental objectives of maqāṣid al-syarī‘ah, which safeguards moral and social order. The prescribed had punishment, consisting of forty to eighty lashes, is not merely punitive but also serves educational and preventive purposes. Furthermore, the prohibition carries profound wisdom in promoting a healthy, ethical, and dignified society. This study concludes that Islamic criminal law embodies comprehensive principles of justice and public welfare in maintaining social harmony.
QADZAF (MENUDUH BERZINA) MENURUT PERPEKSTIF HUKUM PIDANA ISLAM Tiya, Birro; Hikmah, Nurul; Khalisatun Nurussaadah; Lahmudinur, Lahmudinur
Ahsan: Jurnal Ilmiah Keislaman dan Kemasyarakatan Vol. 2 No. 2 (2025)
Publisher : PT. Pustaka Andil Lestari

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This study examines qadzaf, the act of accusing someone of adultery without valid evidence, from the perspective of Islamic criminal law while also addressing the challenges of slander dissemination in the digital era. Qadzaf is considered a serious violation as it can harm individual honor, disrupt lineage clarity, and create social tension. This research employs a descriptive qualitative approach through comprehensive literature review, with primary sources including Qur’anic exegesis, canonical Hadith collections (Kutub al-Sittah), and classical fiqh literature from the Hanafi, Maliki, Shafi‘i, and Hanbali schools. Secondary sources consist of modern academic books, journal articles, Islamic legal encyclopedias, and contemporary studies on digital ethics and the spread of slander on social media. Thematic analysis was conducted to identify definitions, legal elements, and the prescribed sanctions for qadzaf according to various scholars. Findings indicate that qadzaf involves three cumulative elements: accusation of adultery or denial of lineage without evidence, the accused being a muhshan (a Muslim, free, mature, sane, and of good moral standing), and the perpetrator’s unlawful intent. The prescribed punishment is eighty lashes as stated in Surah An-Nur verse 4, with scholarly differences regarding forgiveness; the Shafi‘i school allows victim pardon, whereas the Hanafi school mandates hadd implementation regardless of forgiveness. Qadzaf remains relevant in the digital age as a measure to prevent slander and protect human dignity. To enforce hadd, all elements must be fulfilled cumulatively, while ta’zir penalties can be applied if conditions are incomplete. The study emphasizes integrating classical fiqh teachings with modern challenges to address the widespread dissemination of digital slander.
Perampokan Menurut Perspektif Hukum Pidana Islam Noor Fatma Zahura; Siti Khadijah; Sri Helma Hidayah; Lahmudinur
Ahsan: Jurnal Ilmiah Keislaman dan Kemasyarakatan Vol. 2 No. 2 (2025)
Publisher : PT. Pustaka Andil Lestari

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This research aims to analyze robbery (ḥirābah) from the perspective of Islamic criminal law (fiqh jinayah), exploring its legal foundations, elements, and sanctions within the framework of the Qur’an, Hadith, and classical as well as contemporary jurisprudence. It addresses the relevance of Islamic principles in the context of Indonesia's positive law, particularly in combating violent crimes that threaten public safety. The study employs a qualitative-descriptive method with a normative juridical approach, specifically using doctrinal analysis to interpret primary Islamic legal sources (such as the Qur’an and Hadith) and secondary sources (classical fiqh works and contemporary journals). Comparative analysis is conducted with Indonesia's Criminal Code (KUHP), focusing on Article 365 regarding robbery, to identify similarities and differences in legal paradigms. The findings indicate that ḥirābah is classified as a ḥadd crime in Islamic law, endangering life and public safety (amān al-nās). Sanctions vary by severity, ranging from amputation to the death penalty, as outlined in Qur’an Surah al-Mā’idah (5):33. Comparatively, while KUHP emphasizes social protection and public order, Islamic law integrates divine justice and maqāṣid al-syarī‘ah to protect core human values (ḥifẓ al-nafs, ḥifẓ al-māl, etc.). The purpose of Islamic sanctions extends beyond retribution to deterrence and social harmony. This study concludes that integrating Islamic principles with positive law can enhance Indonesia's criminal justice system, promoting restorative justice aligned with Pancasila. Future research should explore empirical applications in Indonesian courts.
Pembinaan Moral Dan Perilaku Remaja Di Era Modern Eko Nursalim
Ahsan: Jurnal Ilmiah Keislaman dan Kemasyarakatan Vol. 2 No. 2 (2025)
Publisher : PT. Pustaka Andil Lestari

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The issue of youth morality in Indonesia has become a profound social problem, with many deviant behaviors becoming increasingly prevalent among teenagers, such as gang fights, drug abuse, promiscuity, and bullying. These behaviors are rooted in various factors, both internal and external, that influence the moral development of adolescents. Dysfunctional families, inadequate religious education, negative peer influence, and increasingly unrestricted exposure to digital media are the main factors causing the degradation of adolescent morality. This problem is increasingly urgent given its significant impact on the future of Indonesia's younger generation.This study aims to examine in depth the factors causing the degradation of youth morals, its impacts, and the strategies that can be implemented by families, schools, communities, and the government. Using a qualitative approach with a library research method, this study analyzes various relevant literature to compile recommendations that can be applied in efforts to foster youth morals.The results of the study show that the main factors causing the degradation of youth morals include family dysfunction, lack of religious education, peer influence, and digital media. The impact is seen in individual psychological development, family conflicts, and an increase in social delinquency that disrupts social harmony. This study suggests several strategies for addressing these issues, including revitalizing the role of the family, strengthening character education in schools, improving digital literacy, providing guidance through religious and social activities, and cross-sector collaboration. This study contributes to the formulation of more holistic and community-based education and moral guidance policies.
Riddah dalam Perspektif Fiqh Jinayah Klasik dan Kontemporer Mar’atul Humairah; Muhammad Wildan Nizar; Misrandiannor; Lamhudinur
Ahsan: Jurnal Ilmiah Keislaman dan Kemasyarakatan Vol. 2 No. 2 (2025)
Publisher : PT. Pustaka Andil Lestari

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Abstract

Riddah, or apostasy, refers to the act of a Muslim abandoning Islam after having previously accepted it. Within Islamic criminal law, riddah is categorized as an offense related to faith and the protection of religion (ḥifẓ al-dīn). This study analyzes the concept of riddah through a normative and descriptive-analytical approach by examining its legal foundations in the Qur’an, Hadith, and the interpretations of both classical and contemporary scholars. The findings show that classical jurists generally agree on the death penalty for apostasy, provided certain conditions are met, such as legal maturity, sound intellect, and the opportunity to repent (istitābah). In contrast, many contemporary scholars reinterpret the law of riddah in light of religious freedom and the objectives of Islamic law (maqāṣid al-sharī‘ah), emphasizing moral and social considerations rather than purely physical punishment. The study highlights the dominance of classical perspectives in existing research and the limited comparative analysis involving contemporary views. Therefore, a comprehensive understanding of riddah is needed to ensure that its application aligns with principles of justice, human dignity, and the overarching aims of Islamic law.

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