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IBDA` : Jurnal Kajian Islam dan Budaya
Published by Institut Agama Islam Negeri Purwokerto
ISSN : 16936736     EISSN : 24775517     DOI : -
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
The journal publishes review, paper, and research which on Islamic culture coverage such as; a) belief system in Islam, b) ideas of Muslim scholars, c) ritual system in Islam, d) institution, e) tradition or custom in Islamic society, and f) literature and Islamic art.
Arjuna Subject : -
Articles 221 Documents
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THE IMAGE OF PRINCE GEBANG IN BABAD SUTAJAYA MANUSCRIPT Sanusi, Anwar; Tendi, Tendi
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v17i2.2063

Abstract

Prince Gebang was one of the local rulers who collaborated with the VOC at the end of the 17th century. His domain, named as the Principality of Gebang (Kepangeranan Gebang), extended from the northern coastal area of Gebang Sea to the south side of the Cijolang River bordering on Galuh. Although the name of Sutajaya is clearly written as Prince Gebang (Pangeran Gebang) in the colonial archives, his identity and his travel process towards the power of the Gebang area was not clearly explained at all. This paper seeks to reveal the image of Prince Gebang through Babad Sutajaya manuscript stored in Pangeran (Prince) Pasarean Museum. From the ancient manuscripts, taken a number of essences related footage Sutajaya figure to study. The historical elements contained in the affinity of the story, comparated with records of colonial archives and sources of oral traditions that exist. From this research it is known that Babad Sutajaya depicts the image of Prince Gebang as an important figure, who came from the royal court of Cirebon. In addition, this manuscript also illustrates Prince Gebang's abilities and reveals how he gained the territory of Gebang as his controlled area
TAZKIYÄ€T AL-NAFS MELALUI PENDEKATAN TASAWUF DAN FIKIH DALAM MEMBANGUN KESALEHAN SOSIAL DAN RELEGIOSITAS MASYARAKAT Khotib, Khotib; Mubin, Muhammad Ufuqul
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v17i2.2257

Abstract

This research aims to find the concept of Tazkiyat al-Nafs in the perspective of Sufism in the Jamiyyah Qodiriyah wa Naqsabandiyah (TQN) Rejoso Peterongan Jombang and the perspective of fiqh at the Islamic Boarding School Sunan Drajad Paciran Lamongan, to find construct of thought of social piety and the religiosity of community through the concept of Tazkiyat al-Nafs in building social piety and the religiosity of community. Using the field research approach with factual historical models and analysis contests (Unitizing, Sampling, Recording, Reducing, Inferring, Narrating), it is expected that the results of this study is able to find the concept of Tazkiyat al-Nafs from various perspectives. The results of this research interpret Tazkiyat al-Nafs as a process of developing human beings to have pure creed, wide knowledge, sacred soul, and life worthy of worship, developing human beings to have pure souls and noble with fellow human beings, developing human beings with healthy souls and free from despicable behavior endanger the soul by means of rituals of worship, surrender to the Murshid and learn the praiseworthy behavior of the scholars. Penelitian ini juga bertujuan untuk menemukan konsep Tazkiyat al-Nafs perspektif tasawuf di Jamiyyah Tarekat Qodiriyah wa Naqsabandiyah (TQN) Rejoso Peterongan Jombang dan perspektif fikih di Pondok Pesantren Sunan Drajad Paciran Lamongan, menemukan konstruksi pemikiran tentang kesalehan sosial dan religiositas masyarakat melalui konsep Tazkiyat al-Nafs dalam membangun kesalehan sosial dan religiositas masyarakat. Dengan pendekatan field research dengan model historis faktual serta contens analysis (Unitizing, Sampling, Recording, Reducing, Inferring, Narrating) diharapkan hasil penelitian ini bisa menemukan konsep Tazkiyat al-Nafs dari berbagai perspektif. Hasil riset ini memaknai Tazkiyat al-Nafs sebagai proses pembentukan manusia yang suci akidahnya, luas ilmunya, suci jiwanya, dan kehidupannya bernilai Ibadah, membentuk manusia yang suci jiwanya dan berakhlak mulia dengan sesama manusia, membentuk manusia dengan jiwa sehat dan terbebas dari perilaku tercela yang mebahayakan jiwa dengan cara ritualritual ibadah, penyerahan diri kepada Mursyid dan belajar perilaku terpuji dari para ulama.
TRADISI “LAWEAN” MASYARAKAT PESAYANGAN (STUDI LIVING QUR’AN) Rakhman, Itmam Aulia; Zakiyah, Zakiyah
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v17i2.2873

Abstract

The tradition of Maulid is an expression of excitement at the birth of Prophet Muhammad in Nusantara, it has become a hereditary tradition that is able to unite Muslim community through various instruments of the event. Amidst the disputes that have plagued the community today, be that of differences in political preferences, ethnicity, groups, or else. Indeed, discourses that motivate togetherness and unity will be very important to be explored, so that the spirit of Unity in Diversity is maintained. One of the “rituals” depicting togetherness and carrying out the spirit of cooperation, is the Lawean tradition of the Pesayangan Community which is held to celebrate the birthday of Prophet Muhammad on the 25th of Rabiul Awal every year. This tradition needs to be comprehensifely explored starting from its origins and everything lies behind it, why it is different from the traditions of maulid celebrations in other places which are usually held on around the 12th Rabiul Awal. The meaning of Lawean is also important to be revealed, as one of the rich horizon of Islam Nusantara. Tradisi Maulid merupakan ungkapan kegembiraan atas kelahiran Nabi Muhammad di Nusantara, kegiatan ini telah menjadi tradisi turun temurun yang mampu menyatukan komunitas muslim dengan berbagai instrumen di dalamnya. Di tengah masalah perselisihan yang telah menjangkiti masyarakat saat ini, baik karena perbedaan pilihan politik, etnis, kelompok, dll, tentu saja wacana yang memotivasi kebersamaan dan persatuan akan sangat penting untuk dieksplorasi, sehingga Semangat Bhinneka Tunggal Ika tetap mampu dipertahankan. Salah satu “ritual” yang menggambarkan kebersamaan dan mengusung semangat gotong royong adalah Tradisi Lawean Masyarakat Pesayangan dalam perayaan Maulid Nabi Muhammad SAW. yang diadakan pada tanggal 25 Rabiul Awal setiap tahun. Tradisi ini perlu dieksplorasi dari asal-usulnya dan segala sesuatu yang ada di belakangnya, karena tradisi maulid tersebut berbeda dari tradisi perayaan maulid di tempat lain yang biasanya diadakan di bulan Rabiul Awal pada hari ke-12. Arti tradisi Lawean bagi masyarakat Pesayangan juga penting untuk diungkapkan, sebagai salah satu kekayaan khazanah Islam Nusantara.
The Morphology of Rencong Aceh in the Museum of Aceh Manan, Abdul; Hakim, Nasruan; Husaini, Ahmad Zaki
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v17i2.2941

Abstract

As a fascinating weapon, Rencong Aceh cannot be separated from the life of Acehnese people. In order to describe the morphology of which, a qualitative method was implemented to collect the data through observation, interview and document analysis. The collected data were analyzed with descriptive analysis. The four types of Rencong Aceh – rencong meucugek, rencong meukuree, and rencong podoi or puntong – have the structure of Bismillahirrahmanirrahim entirely. Those also possess the letter of Ba. Every morphology form of Rencong Aceh is constant, either in the form of Bismillah, Bismillahirrahmanirrahim, or Ba. Philosophically, the compilation of morphology upon the weapons cannot be disconnected from the Islamic context developed within the social and culture understanding and its practice of the Acehnese people. Every beginning of an action should be initiated with the words of Bismillahirrahmanirrahim. The expression is done to get the mercy and blessing of God, particularly when the enemies attack. Sebagai senjata yang memesona, Rencong Aceh tidak dapat dipisahkan dari kehidupan masyarakat Aceh. Untuk menggambarkan morfologi, metode kualitatif diterapkan untuk mengumpulkan data melalui observasi, wawancara dan analisis dokumen. Data yang terkumpul dianalisis dengan analisis deskriptif. Empat jenis Rencong Aceh - rencong meucugek, rencong meukuree, dan rencong podoi atau puntong - memiliki struktur Bismillahirrahmanirrahim seluruhnya. Mereka juga memiliki surat Ba. Setiap bentuk morfologi Rencong Aceh adalah konstan, baik dalam bentuk Bismillâh, Bismillâhirrahmanirrahim, atau Ba. Secara filosofis, kompilasi morfologi atas senjata tidak dapat dilepaskan dari konteks Islam yang dikembangkan dalam pemahaman sosial dan budaya dan praktiknya terhadap rakyat Aceh. Setiap awal tindakan harus dimulai dengan kata-kata Bismillâhirrahmanirrahim. Ungkapan itu dilakukan untuk mendapatkan rahmat dan berkah Tuhan, terutama saat musuh menyerang.
Multikulturalisme dalam Karya Ulama Nusantara Khobir, Abdul; Jaeni, Muhamad; Basith, Abdul
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v17i2.2983

Abstract

This study discusses form and dimensions of a text regarding multiculturalism concept in the ulama books of the 20th century, how the text was produced and consumed by the community, and the sociocultural praxis contained in it. The collected data were analyzed by using descriptive method and content analysis. The results of this study show that multiculturalism discourses written by Indonesian Ulama include: appreciation of Javanese language locality, gender equality, respect for the diversity of local economic potentials, the importance of national unity and counter to the negative stigma of Indonesian archipelago. At the level of text, multiculturalism discourses are written in the form of nadham and natsar (prose), and the language variety ​​used is Arabic pegon script. In the case of social praxis, multicultural values ​​are divided into two, namely social and religious discourse. The social discourse discusses social problems, equality, the importance of respecting differences as well as loving the motherland, while the religious discourse describes some problems developed in the society. In this case, the religious proposition is used as a basis for strengthening as well as elaborating the muticulturalism values.
Kearifan Lokal dalam Tradisi Jembaran di Pondok Pesantren Al Falah Somalangu Kebumen Novianti, Ida; Aniqoh, Lina
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v17i2.3219

Abstract

Today’s local wisdom must always be studied to explore the noble meanings contained in it. This effort is expected to be able to maintain the existence of local wisdom along with its functions in a community from the threat of the negative effects of globalization that is happening so massively. The focus of this study is: reviewing local wisdom in the jembaran tradition in Al-Falah Islamic Boarding School, Somalangu Wetan, Sumberadi, Kebumen, related to the implementation process and the noble values contained in the tradition. This research is a type of field research. Data obtained from observations, interviews, documentation studies and literature that have links with the tradition of the bridge. Then the data was analyzed using an ethnographic approach. The theory used is the theory of local wisdom and the theory of tradition. This study shows that the jembaran tradition is held on 9 th to 10 th Muharam with a series of sunnah tasu’a’ and ‘asyura’ fasting activities (9 th and 10 th Muharam), breaking fast and sahur with delicious food and nutritious, reading special prayers in congregation by being led by boarding school caregivers on the night of 10 Muharam and doing jembaran (giving breadth of sustenance) to fellow students in the form of alms for goods or food on the 10th of Muharam. This tradition aims to represent their gratitude for the blessings of Allah SWT. Jembaran tradition has noble values contained that also function to form the Islamic moral of Al-Falah santri as the executor of tradition. These noble values are teachings to 1) practice sunnah fasting; 2) grateful; 3) giving alms; 4) pray; 5) uswatun hasanah Kearifan lokal saat ini harus selalu dipelajari untuk mengeksplorasi makna mulia yang terkandung di dalamnya. Upaya ini diharapkan mampu menjaga eksistensi kearifan lokal beserta fungsinya dalam sebuah komunitas dari ancaman efek negatif globalisasi yang terjadi secara masif. Fokus penelitian ini adalah: mengkaji kearifan lokal dalam tradisi Jembaran di Pesantren Al-Falah, Somalangu Wetan, Sumberadi, Kebumen, terkait dengan proses implementasi dan nilai-nilai luhur yang terkandung dalam tradisi tersebut. Penelitian ini adalah jenis penelitian lapangan. Data diperoleh melalui observasi, wawancara, dokumentasi dan studi literatur yang memiliki hubungan dengan tradisi Jembaran. Kemudian data dianalisis menggunakan pendekatan etnografi. Teori yang digunakan adalah teori kearifan lokal dan teori tradisi. Penelitian ini menunjukkan bahwa tradisi Jembaran diadakan pada tanggal 9 hingga 10 Muharam dengan serangkaian sunnah tasu‘a’ dan ‘asyura’ kegiatan puasa (Muharam ke-9 dan ke-10), berbuka puasa dan sahur dengan makanan lezat dan bergizi, membaca doa khusus berjamaah yang dipimpin oleh pengasuh pesantren pada malam ke 10 Muharam dan melakukan Jembaran yaitu memberikan rezeki yang luas kepada sesama siswa dalam bentuk sedekah untuk barang atau makanan. Tradisi ini bertujuan untuk mewakili rasa terima kasih mereka atas berkah Allah SWT. Tradisi Jembaran mengandung nilai-nilai luhur yang berfungsi membentuk moral Islam santri (AlFalah) sebagai pelaksana tradisi. Nilai-nilai luhur ini adalah ajaran untuk 1) mempraktikkan puasa sunnah; 2) bersyukur; 3) memberi sedekah; 4) berdoa; dan 5) uswatun hasanah.
AKULTURASI ISLAM DENGAN BUDAYA JAWA DALAM RITUAL SEDEKAH LAUT DI PANTAI PEDALEN KABUPATEN KEBUMEN Hartono, Hartono; Firdaningsih, Firdaningsih
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v17i2.3232

Abstract

The purpose of this study was to uncover and identify the psychological accumulation of the sea alms ceremony at Pedalen Beach. This is based on the religious style and cultural behavior of the Javanese people who tend to cultivate between Javanese culture and religion represented in the ceremony of sea alms tradition. The subject of this study was the caretaker of the Alms Pedalen Sea shore, while the object of the research was the psychological acculturation of the community (fishermen) as individuals and groups. The results of this study indicate that, first, the acculturation process tends to occur acceptance between the two parties, secondly, the form or form of acculturation is assimilative, namely accepting the almsgiving belief system as an expression of gratitude, third, the sea alms ceremony is also perceived and believed by the community (fishermen) Pedalen Beach to strengthen his faith in the Unseen. Tujuan penelitian ini adalah untuk mengungkap dan mengidentifikasi akulutrasi psikologis upacara sedekah laut di Pantai Pedalen. Hal ini didasari oleh corak keagamaan dan perilaku budaya masyarakat Jawa yang cenderung mengakulturasikan antara budaya Jawa dan agama yang terrepresentasikan dalam upacara tradisi sedekah laut. Subjek penelitian ini adalah juru kunci sedekah laut Pantai Pedalen, sedangkan objek penelitiannya adalah akulturasi psikologis masyarakat (nelayan) sebagai individu maupun kelompok. Hasil penelitian ini menunjukkan bahwa,pertama, proses akulturasi cenderung terjadi penerimaan antara kedua belah pihak, kedua, wujud atau bentuk akulturasinya adalah asimilatif, yakni menerima sistem keyakinan sedekah laut sebagai ungkapan syukur, ketiga, upacara sedekah laut juga dipersepsi dan diyakini oleh masyarakat (nelayan) Pantai Pedalen untuk meneguhkan keimanannya kepada Yang Gaib.
Acculturation Between Islam with Local Culture in Muslim Minority: The Experience from Pakpak-Dairi, North Sumatra Angkat, Maimanah; Katimin, Katimin
IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v19i1.4119

Abstract

This article discusses of acculturation between Islam and local culture in the Pakpak-Dairi community. The contact between the two cultural elements does not negate each other but is accommodative. This paper shows that Pakpak Dairi’s current culture results from long acculturation between cultures, namely ancestral traditions, Hindu-Buddhist, and Christian. The research findings confirm that the politics of Islamic acculturation is reflected in various traditional ceremonies and other cultural expressions. Religious and traditional leaders play a role as agents in the acculturation process received of Islam. This process also contributes to the realization of social harmony in the Pakpak-Dairi community
Tracing The Khalwatiyah Order in The Tolitoli Regency Central Sulawesi Saude, Saude; Hamka, Hamka; Kasmiati, Kasmiati
IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v19i1.4164

Abstract

This article discusses the history and process of transmitting the Khalwatiyah’s teachings in the Tolitoli Regency, Central Sulawesi. Researchers will examine problems with a socio-cultural-historical approach. The results indicate that The Khalwatiyah order that developed in Tolitoli is the Khalwatiyah Samman Order. This tariqa has entered Tolitoli since 1954, brought for the first time by Ambo Eko, a member of The Khalwatiyah order from South Sulawesi. This tariqa first spread in the village Bangkir located at The southernmost Tolitoli Regency. In the following period until the 1990s, this tariqa experienced significant development in the two districts, Galang and Lampasio, and then declined
Representation of Middle Eastern Islamic Locality in Video Games Maheswara, Adhitya Mohammad; Fatwa, Nur
IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v19i1.4427

Abstract

This article analyzes the depiction of Middle Eastern Islamic locality in video games that has a bad image. This research uses qualitative research method and a literature study approach. It reveals the representation of the Arab world and Muslims in video games developing after the September 11 attacks. The representation had significant impacts on Muslims around the world. It can damage the positive image of Islam and Muslims in the world community. The representation of Muslims in video games, such as in Call of Duty: Modern Warfare 2 and Kuma/ War, uses stereotypes in Western societies. Muslims appear to be terrorists and live in a country that seems isolated

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