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IBDA` : Jurnal Kajian Islam dan Budaya
Published by Institut Agama Islam Negeri Purwokerto
ISSN : 16936736     EISSN : 24775517     DOI : -
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
The journal publishes review, paper, and research which on Islamic culture coverage such as; a) belief system in Islam, b) ideas of Muslim scholars, c) ritual system in Islam, d) institution, e) tradition or custom in Islamic society, and f) literature and Islamic art.
Arjuna Subject : -
Articles 221 Documents
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Pergeseran Tradisi Khitan Anak Perempuan di Kudus Jawa Tengah Rosyid, Moh
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 1 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (107.47 KB) | DOI: 10.24090/ibda.v18i1.3748

Abstract

This paper aims to describe the shift in the circumcision tradition of girls in Kudus, Central Java. The focus of this shift discussion was mainly on the shift of circumcision done by Dukun Bayi (Traditional Midwife) to that done by a professional midwife, and the prevailing cultural shift is also illustrated. The data were collected through interviews with mothers of the circumcised girls through random sampling. This research is categorized as a case study. The collected data were analyzed using a qualitative descriptive approach. The results of the study revealed that the tradition of girl circumcision is a result of following a tradition that has been done for ages, the understanding of fiqh experts plays a role in the circumcision of girls. As the village midwife is serving childbirth, the circumcision that was initially done by a dukun now is done by professional midwives. The dukun played as a massage therapist to mothers with old pregnancy, also to the postpartum mothers and their babies. The knowledge that girls circumcision needs to be done by medical staff (midwives) will be more optimal if the village government facilitates the role of village midwives in Kudus. Tulisan ini bertujuan untuk mendeskripsikan pergeseran tradisi khitan anak perempuan di Kudus, Jawa Tengah. Faktor utama perubahan tersebut adalah munculnya pengkhitan bidan desa—yang sebelumnya dilakukan oleh dukun bayi—dan menggambarkan perubahan budayanya. Data diperoleh melalui wawancara dengan ibu dari anak perempuan yang dikhitan secara random sampling. Riset ini kategori studi kasus, data yang terkumpul dianalisis dengan pendekatan deskriptif kualitatif. Hasil penelitian mengungkapkan bahwa tertradisinya mengkhitan akibat mengikuti tradisi, yakni pemahaman ahli fikih tentang khitan pada anak perempuan. Seiring adanya bidan desa yang melayani persalinan warga, maka pengkhitan yang semula dukun bayi ada yang dialihkan pada bidan desa. Dukun bayi diperankan sebagai tukang pijet pada ibu yang usia kandungannya menua dan memijat ibu pascamelahirkan beserta bayinya. Hal yang perlu dipahami agar mengkhitan anak perempuan dilakukan oleh tenaga medis (bidan) makin optimal bila peran bidan desa difasilitasi oleh pemerintah desa di Kudus.
Trade and Religious Conversion in the Malay World: Study on Islamization in the Inderapura Kingdom in the 17 th - 18 th Centuries AD Sudarman, Sudarman; Rahmi, Awliya; Wusqo, Urwatul; Halimy, Safrudin; Rahmawati, Rahmawati
IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v19i1.3728

Abstract

This study was derived from a paradegm developed by historians that the process of conversion to Islam in the Malay world was spread dominantly by the Sufis. As a result, historical reconstruction in this region has always been linked to the teachings, rituals and religious behavior of the Sufi. Based on available sources (manuscripts and archives), the role of traders was very significant in conversion to Islam in the Malay world. Through trade and religion, the countries in the Indian Ocean were interconnected. The religious conversion among traders grew faster as in the 17-18th century AD traders from various regions came to the West Coast of Sumatra to get spices. Most of these traders have embraced Islam. The Muslim traders carried the spirit of the Koran in their right hands and the commodities in the left hand. This spirit of spreading Islam was the driving force of the merchants to spread Islam in every place they visited. This research has implications for the community’s perspective on Islam in the Malay world because Islam that was brought by traders was progressive and flexible about the local culture. This study is a historical socio-religious study that is examined through three ap- proaches, namely historical approach, social approach, and religious approach. This study found that the religious conversion in the Malay world was succeeded mostly by the merchants. To facilitate the conversion, they married local women and negotiated with the authorized Sultan.
THE PHILOSOPHICAL MEANING OF WAYANG DAPURA IN SUNAN KUDUS FIGURE Restianto, Javian Inggit; Saddhono, Kundharu; Sulaksono, Djoko
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 2 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v18i2.3745

Abstract

This writing is about the philosophy of Wayang Dupara, The Sunan Kudus. The body structure of Sunan Kudus is categorized as the body structure of Wayang Katongan. The research is assessed through descrip- tively qualitative method by uncovering the outer (physical) and inner (psyche) structure. The top accessories, the kuluk songkok and the garuda mungkur, are also included in the assessed physical and psyche struc- ture. The red colored make-up, kadelen’s eye, and walimiring nose are also examined. The puppet (wayang) is worn a robe with number of ac- cessories, like: rimong, tasbih, cundrik. The puppet’s foot part is worn a traditional foot wear, namely canela or selop. The result for both outer and inner figure is related to Sunan Kudus in Islamic Javanese perspec- tive as the person who had an important role in religion, intellect, reign and economic area
THE CEREMONY BUKA LUWUR SUNAN KUDUS IN THE PERSPECTIVE OF THE STUDY OF ISLAMIC CULTURE Maftuchah, Farichatul; Fauji, Sidik
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 2 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v18i2.3800

Abstract

The teachings of Islam come from a single source, God the Al- mighty. However, the application of Islam in people’s lives has become very diverse because of the interaction between these teachings with the local culture and traditions of the adherents. The differences and diver- sity that arise in the practices of Islamic teachings, if not treated prop- erly, can lead to blaming other people’s practices of Islamic teachings. Buka Luwur Ceremony is a culture in the Kudus area, Central Java, which has interacted with Islamic values. Buka Luwur Ceremony aims to pray for the spirit of Sunan Kudus, and at the same time to commemorate his services for successfully spreading Islam in Kudus area. In addition, it is also intended to model the success of Sunan Kudus in laying the founda- tion in preaching. In Islamic teaching perspective, Buka Luwur ceremony is full of Islamic and cultural values relevant to be applied in the midst of radicalism. Buka Luwur ceremony is able to unite two different prin- ciples between Islam and the culture/traditions of society.
THE MEANING OF TRADITION “NJALANG” FOR THE PEOPLE OF MERP AS VILLAGE, MERPAS KAUR REGENCY REGENCY, BENGKULU Pradana, Yoka
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 2 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v18i2.3808

Abstract

One of the traditions of grave pilgrimage that is still carried out by the community is the tradition of grave pilgrimage in Merpas Village Kaur Regency, Bengkulu known as Njalang. This tradition is unique be- cause the grave pilgrimage is carried out jointly by villagers every 2nd day of Syawal. This research is aimed at analyzing the meaning of Njalang for the Merpas villagers from the perspective of symbolic interaction. The research method was descriptive qualitative. In-depth interviews and observations of participants were used as the techniques of data collec- tion. The results of this research indicate that the implementation of Njalang tradition is a marriage between cultural activities and religious rituals that have meaning for the people of Merpas village. Njalang is defined as shared reality, as a tradition that creates joint actions and spiri- tual meanings within pilgrims. This article found something new that visiting the tombs of families and religious figures there are several simi- larities as well as differences in meaning. The meaning is emphasized on the implementation of the tradition together.
ACCULTURATION STUDY OF RELIGION -CULTURE PERSPECTIVE Q.S. AL-A'RAF [7]: 199 IN THE SUMENEP MADURA PALACE Najib, Aan
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 2 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v18i2.3906

Abstract

The acculturation of religion and culture from the perspective of Q.S. Al-A’raf [7]: 199, which begins to be forgotten these days, is an important element in the history of the Sumenep palace in Madura. The methods used in this research are qualitative, descriptive, literature, and field research methods. This research is intended to address 1) What are the cultural differences before and after the entry of Islam in the Sumenep Palace, 2) What are the changing elements in the lives of the Madurese people affected by the acculturation in the Sumenep Palace, 3) explore and find ethical solutions in responding to community attitudes toward Sumenep Palace by analyzing the interpretation of QS. Al-A’raf [7]: 199. The scientific contribution of this research is in the form of encourage- ment to the community so that they have noble values, hard-work spirit, moderate and open mind, fighting spirit, bravery, and patience in facing challenges like those experienced by the palace of Sumenep.
MARO TRADITION IN BANYUMAS COMMUNITY Hadi, Rahmini
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 2 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v18i2.3909

Abstract

This article discusses the Maro tradition of Banyumas commu- nity, whose existence is endangered by the modernization. Maro is a tradition dealing with agriculture profit share between a landowner and the cultivators by dividing the harvest into two equal parts, half is for the landowner, and the other half is for the cultivator. Maro is commonly applied for dividing the net profit, i.e. the amount of harvest minus the expenses of plantation processes. This tradition enables the low social- economy class to survive as they get the fair benefit for their efforts. The data of this research were collected through interviewing the people en- gaged in the Maro tradition as well as literary studies from previous re- searches related to the topic. This research finds that maro tradition in Banyumas has been popular since the arrival of tarekat in this region. The lands owned by kyai were rented to the cultivators whose payment is given in the form of profit-sharing, called Maro. With such a system, the profit is shared fairly to the cultivators who have done a lot of effort in producing rice. This system meets Islamic values, which emphasize profit sharing based on efforts and work performances. The landowners give freedom to the cultivators, and the net harvest obtained is divided equally between the two parties. Maro system, which was carried out with an oral contract, is considered not to burden the cultivators because of the clear counting system and easy procedures. Social solidarity is also formed in this tradition, it employs people to help the planting and harvesting process, called sambatan.
RELIGIOUS MODERATION IN THE FRAMEWORK OF CULTURAL RESERVATION IN BANJARPANEPEN BANYUMAS supriyanto, Supriyanto; Sa’idi, Ahmad Muthohar; Waseso, Hendri Purbo
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 2 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v18i2.3910

Abstract

This article aims to describe cultural reservation in Banjarpanepen Banyumas which is positioned as a mode for the application of religious moderation. Field data were collected through interviews, observations and documentation and then analyzed qualitatively. The findings are (a) cultural reservation in Banjarpanepen classified in two forms, namely traditional culture such as takiran 1 sura and bathing rituals at Kali Cawang on the full moon night and arts culture such as the lumping horse (ebeg) and Banyumasan lengger; (b) the values of religious moderation that arise in the cultural reservation process in Banjarpanepen are the high level of togetherness in the community and cooperation in religious activities; and (c) the Banjarpanepen community viewed from the cultural reservation process carried out shows an inclusive religious attitude by not excluding tradition as something that is unlawful and prohibited.
TAZKIYYAT AL-NAFS, DHIKR, AND SENSITIVITY AS CULTURAL MODEL OF INDONESIAN COMMUNITIES IN FACING COVID-19 PANDEMIC Purnomo, Halim; Mansir, Firman; Tumin, Tumin; Caswito, Caswito; Gumiandari, Septi; Mualim, Maulana
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 2 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v18i2.3912

Abstract

This article used a qualitative method with the approach of study- ing literature in the fields of religious psychology, Islamic psychology, and culture to obtain concepts and theories that are relevant to studies on facing the anxiety and worries caused by the outbreak of COVID-19. The results reveal the COVID-19 outbreak has various impacts on Indo- nesian people, they are encouraged to express optimism, psychological sensitivity, and social piety through various empathical (caring) ways as the implementation of the theology of al-Ma’un. And through tazkiyyatu al-Nafs and dhikr as models to eliminate anxiety and worries caused by COVID-19. Media reporting about COVID-19, besides being informa- tive, also causes anxiety so that sensitivity and social piety of the com- munity are needed. This article explained that through the rites of tazkiyyatu al-Nafs, dhikr, and implementation of al-Ma’un theology de- veloped by KH. Ahmad Dahlan, as well as a collaboration of cultural approaches with the psychology of religion, can reduce the level of anxi- ety, worry, and fear of the people caused by COVID-19.
THE ISLAMIC CHARACTER VALUES OF KUPATAN TRADITION IN BANGKALAN, MADURA, EAST JAVA Ningsih, Tutuk
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 2 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v18i2.3915

Abstract

Characters are formed in a community through tradition, custom, and cultural activities. A religious tradition called Kupatan has been car- ried out by the Madurese community, especially in Bangkalan, and has been passed down from generation to generation. This study aims to determine the Islamic character values in the Kupatan tradition. The re- sults of this study reveal that the Kupatan tradition could build Islamic character values of the Bangkalan community through various activities in it, namely silaturrahmi, anjang-sana, and almsgiving. The Kupatan tradition is held every year in the month of Shawwal, to be precise after seven days of the Sunnah fast by following the instructions of their an- cestors. Through this tradition, people could increase friendships (main- taining kinship ties) through visits to the houses of family, friends, and fellow community members (silaturrahmi). Silaturrahmi is highly recom- mended in Islam since it could extend life and expand sustenance (rezeki). Besides, the tradition of almsgiving (sedekah), in which all members of the community, both the fortunate and the less fortunate ones, exchange gifts, could also build moral values. The gift-givers should not expect anything in return but the pleasure (ridha) of Allah SWT. The manifesta- tion of Islamic character values in Kupatan could form a community that is religious, responsible, socially and environmentally caring, friendly and communicative, loves the homeland, and is creative.

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