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Melintas An International Journal of Philosophy and Religion

melintas
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Published by Universitas Katolik Parahyangan

ISSN : 08520089 EISSN : 24068098 DOI : https://doi.org/10.26593

Core Subject : Religion, Humanities, Education, Art, Social,

Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

The aim of this Journal is to promote a righteous approach to exploration, analysis, and research on philosophy, humanities, culture and anthropology, phenomenology, ethics, religious studies, philosophy of religion, and theology. The scope of this journal allows for philosophy, humanities, philosophy of culture and anthropology, phenomenological philosophy, epistemology, ethics, business ethics, philosophy of religion, religious studies, theology, dogmatic theology, systematic theology, theology of sacrament, moral theology, biblical theology, and pastoral theology.

Arjuna Subject : Seni dan Humaniora - Filsafat

Articles 781 Documents

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LUDWIG WITTGENSTEIN: RELIGION AS A FORM OF LIFE Voragen, Roy
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 24 No. 3 (2008)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

While Wittgenstein is not famous for his writings on religion, it iscertainly possible to interpret his work in such a way that it can beapplied to religion. As Wittgenstein's work is generally divided inearly and late work, this paper provides two interpretationregarding religion. His early work – Tractatus Logico-Philosophicus – can be considered a form of negative theology.His later work – Philosophical Investigations – offers ananthropologic method, i.e. the language game, that can be appliedto religion.

Allah Berharap pada Manusia: Teologi dengan Paradigma ‘Kebebasan’ Sunarko, Adrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 32 No. 2 (2016)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

The author introduces a way of theologising by way of a particular paradigm, that is, ‘freedom’ paradigm. From the philosophical viewpoint this way of thinking according to the paradigm is chosen with the consideration that it has become one of the central themes in modern thought, is not under the level of reflection reached by the modern thought, and conforms the requirement of reason to borderlessly question the fundamental cause of everything. From the theological viewpoint, the choice for this paradigm has a consequence that ‘freedom’ becomes the reference, towards which theological reflection always directs itself. The author shows that ‘freedom’ paradigm brings the potential to be the reference in understanding and formulating Christian fundamental doctrines on many themes: on God and the reality of creation, humanity (theological anthropology), Jesus Christ (Christology), grace and sacraments, concepts of salvation (soteriology), history and its final meaning (eschatology), actual themes like human rights, freedom to have religion, et cetera.

KRISTIANITAS DI ANTARA TEGANGAN TRADISI DAN RELEVANSI Samosir, Leonardus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 22 No. 3 (2006)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

The article discusses the identity of Christianity in Indonesia. The discrepancy between tradition and relevancy occurs when 'identity' is understood as static.Onthe contrary, when identity is viewed as dynamic, a dialectical balance between tradition and relevancy is required. Identity does not necessarily mean uniformity. It may instead mean 'united diversity'. The Church in Indonesia becomes 'Indonesian Church' only if she is capable of making significant interaction between the universal Church (tradition) and Indonesian peculiar situation (relevancy).

Unhoming Homeland: Jewish Diaspora and Neturei Karta Community C. Epafras, Leonard
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 3 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Neturei Karta is a Jewish group that usually considered belongs to larger ‘ultra-Orthodox’ Judaism. This group established its community in Jerusalem since early 19th century, but never acknowledges the modern state of Israel and its administration. Its members never take Israeli Shekel notes, never join the Army Reserve, which is compulsory for adult Israeli, never sing Israel’s national anthem, never celebrate Israel Independence Day, and never set foot to the holiest place in the Judaism, the Wailing Wall – but they pay taxes to the state they hate so much. This paper explores the nature of this group and its position against Zionism. The main focus is about their anti-Zionism ideology in connection with the notion of Jewish ‘homeland’ and ‘diaspora’. Neturei Karta is a transnational religious phenomenon. It may differ from other transnational religious groups in its challenge to Zionism on the issues of ‘(Jewish) homeland’ and ‘Jewish diaspora’. This dissident voice within the Jewish history is deemed important to reassess the the exercise of power by Israeli in dominating and colonizing the Other, the Palestinians. Keywords :*Jewish, *Judaism, *Zionism, *anti-Zionism, *ideology, *diaspora, *homeland, *ultra-orthodox, *exile, *holy land, *promised land, *chosen people, *alienation, *geopiety, *'hyphenated' Jews

Membaca 'Kebenaran' Nietzsche Tandyanto, Yulius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 31 No. 2 (2015)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Nietzsche’s early work that gives wide exploration of the idea of truth is his unpublished essay entitled Wahrheit und Lüge in Ausermoralischen Sinne (1872). His controversial statement in this essay was “Truths are illusions”, opening many interpretations among scholars in understanding his position on truth. Sarah Kofman argues that it is useless to speak about truth in Nietzsche’s philosophy, for values are neither true nor false. Referring values to truth means forgetting to place oneself “beyond good and evil.” Unlike Kofman, Maudemarie Clark separates sharply Nietzsche’s critique of metaphysics and his denial of truth. Clark argues that Nietzsche rejects metaphysics and eventually overcomes it in his own work, but also that he ultimately affirms the existence of truths and therefore does not undermine his own theory when he claims truth for his own position. Clark’s strategy in defending her theses tries to explain that there is a turning (Kehre) in Nietzsche’s position. This article wants to offer an interpretation that Nietzsche does not make a new theory of truth in WL, but rather examines and constates truths that hold true. With his subtile and metaphoric style, Nietzsche might want to vivify the symbolic and figurative elements in language before the truth or reality that already escapes languages.

CULTURAL PLURALISM AND CULTURAL DIALOGUE Aguas, Jove Jim S.
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 23 No. 3 (2007)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Dasar keyakinan atas pluralisme kebudayaan adalah kebebasan individual dan kolektif untuk memilih hal yang berbeda. Namun ketidaksamaan berlebihan dan kontrol terlalu besar dari pihak yang lebih berkuasa tidakmemungkinkan interaksi yang sehat. Dalam kondisi macam itu konsep 'peradaban' hanyalah pembenaran-diri kolonialisme, imperialisme dan akulturasi koersif. Dan peradaban akan menjadi beban. Artikel ini menekankan interaksi kultural global yang saling memperkaya dan saling menghaluskan. Kebudayaan adalah sebuah dialog yang lantas menuntut standard kehalusan atau standard peradaban yang juga berragam. Bila peradaban dilihat sebagai berbagai pola ungkap yang berbeda, maka iabukanlah beban melainkan peluang.

Hagar Perempuan Merdeka: Inspirasi bagi Perjuangan Kesetaraan Gender Mamus, Martina
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 3 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Everyone longs for an emancipated life as children of God. Everybody hopes for a life without discrimination, oppression and suppression. People have talents to support their lives. Hagar, a biblical figure, is a model of a woman who owns the talents. Hagar, the slave of Sarah, tried hard to overcome the violence and oppression in her life, and she succeeded. Her personality could be a model for many women trying to defend their rights and dignities, especially in Asia. Hagar sets an example of defending the marginalised. Her struggle becomes an instrument to achieve the equality and the harmony of life for both men and women. Hagar is an inspiration, as she strongly believes in God who saves and frees her. She had the courage to escape from his master’s loyalty and hence she was independent: she did not give up amid the many difficulties she faced as a single parent. The author is convinced that only when men and women work and walk together in one heart and mind to create a more dignified humanity as willed by God, will this kind of struggle succeed.

Chronicles - August 2012 Tedjoworo, Hadrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 28 No. 2 (2012)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

'Chronicles' is a journal column of "MELINTAS" which contains information about the various events, congresses, conferences, symposia, necrologies, publications, and periodicals in the fields of philosophy and theology.

A NEW MODERNITY: Living and Believing in an Unstable World Schreiter, Robert J.
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 21 No. 2 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Dalam situasi tak stabil saat ini konsep postmodernitas dan multikulturalisme tak lagi banyak berguna. Pluralitas dan fragmentasi hanya menarik saat kondisi sosial stabil dan aman, saat keragaman kultural tampil sebagai aneka pilihan. Yang dibutuhkan kini adalah rasa keutuhan baru. Namun berbagai jalur pencarian keutuhan saat ini macam fundamentalisme, romantisisme, universalisme dan "splitting" ternyata juga tak cukup realistis menghadapi kompleksitas tuntutan jaman.Artikel ini mengusulkan konsep "modernitas baru", yang mengandung prinsip reflektivitas, kesadaran atas kaburnya batas-batas, kemampuan menerima hibriditas, dan orientasi kosmopolitan. Berdasarkan itu diusulkanlah konsep kekatolikan baru, yakni kekatolikan yang kosmopolitan dan tidak etnosentris; mengandung keutuhan iman yangmenampilkan kepenuhan kemanusiaan dan mempromosikan rekonsiliasi; serta mampu menciptakan masyarakat komunikasi yang mengelola kompleksitas dunia manusia secara lebih konstruktif.

Han Feizi's Political Philosophy and Today's China Kusumohamidjojo, Budiono
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 25 No. 1 (2009)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Han Feizi is a Chinese thinker who lived in the 3rd century BCEand had the opportunity to inspire the Emperor Qin Shi Huangdiwho is acknowledged as the founder of the Empire of China.Taking the path of his realist Confucian teacher Xunzi (contrary toMengzi who was an idealist Confucian), he believed in the evilcharacter of the human being, as basically everyone only prioritizesits own needs. Therefore Han Feizi deems it most important thatthe ruler establishes order and peace in society. As such Han Feiziteaches a political theory that differs from the mainstream of theother classical Chinese thinkers in general who consider socialethics as most significant. To establish harmony in society, he findsstrict laws, shrewd statecraft and clear authority more decisive thanthe personal moral virtues of the ruler as taught by Confucius. Inorder to govern effectively and efficiently, the ruler should employthe “two handles” of governing by punishing law breakers andrewarding law abiders proportionally vis-à-vis all his subjects. Itwas indeed that kind of governance that was pursued by MaoZedong while dealing with the officials of the Communist Party ofChina, resembling that what the Government of China did to dealwith civil unrest in Tibet in the 1950s and 2008, and now in Urumqias well.

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Contact Name
Hadrianus Tedjoworo

Contact Email
htedjo@unpar.ac.id

Phone
+6222420476

Journal Mail Official
melintas@unpar.ac.id

Editorial Address
Department of Philosophy, Parahyangan Catholic University, Jl. Nias 2, Bandung 40117, Indonesia

Location
Kota bandung,

Jawa barat

INDONESIA

Abstract

Abstract

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Abstract

Abstract

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Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Hadrianus Tedjoworo

Contact Email htedjo@unpar.ac.id

Phone +6222420476

Journal Mail Official melintas@unpar.ac.id

Editorial Address Department of Philosophy, Parahyangan Catholic University, Jl. Nias 2, Bandung 40117, Indonesia

Location Kota bandung, Jawa barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Hadrianus Tedjoworo

Contact Email
htedjo@unpar.ac.id

Phone
+6222420476

Journal Mail Official
melintas@unpar.ac.id

Editorial Address
Department of Philosophy, Parahyangan Catholic University, Jl. Nias 2, Bandung 40117, Indonesia

Location
Kota bandung,

Jawa barat

INDONESIA