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Hanifah Hikmawati
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Al-Mabsut: Jurnal Studi Islam dan Sosial
Published by Institut Agama Islam Ngawi
ISSN : 20893426     EISSN : 2502213X     DOI : 10.56997/almabsut
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice
Al-Mabsut : Jurnal Studi Islam dan Sosial is a journal managed by IAI Ngawi. In addition, the Al-Mabsut journal has two printed and online versions (ISSN:2089-3426 - E-ISSN: 2502-213X). Al-Mabsut is a journal that contains the study of Islamic and Social sciences. Studies that concentrate on the Islamic sciences (Aqidah, Sufism, Tafsir, Hadith, Usul Fiqh, Fiqh and so on) and also contain studies of politics, economics, law, education, history, culture, health, science and technology associated with Islam both in its normative dimensions (as doctrines and teachings) as well as in its historical dimensions (Muslim culture, Muslim communities, Islamic institutions and so on. Currently, Al-Mabsut journal gets SINTA 5 Accreditation based on Certificate Number 85/M/KPT/2020. All manuscripts submitted to the editorial board will be reviewed by the reviewer and the selection of manuscripts is based on considerations of writing quality, originality, and contribution to science.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 334 Documents
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TRADISI SEDEKAH BUMI SEBAGAI MEKANISME INTEGRASI SOSIAL: STUDI KERUKUNAN UMAT BERAGAMA DI KEDIRI M. Thoriqul Huda
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 19 No 2 (2025): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v19i2.3087

Abstract

This study examines the Sedekah Bumi tradition in Kediri as a cultural practice that extends beyond an agrarian thanksgiving ritual and functions as a social mechanism that shapes, tests, and reproduces interreligious tolerance. Using a descriptive qualitative approach supported by structural functionalism and symbolic interactionism, this research reveals that relations among Muslim, Christian, and Catholic communities are constructed not merely through theological understanding but through everyday social practices that regulate patterns of interaction, role distribution, and the creation of shared meaning. The Sedekah Bumi tradition serves as a space for identity negotiation, enabling equal interaction through ritual participation, communal cooperation, and village deliberation, ultimately fostering a form of pragmatic rather than normative tolerance rooted in collective experience. Analytically, the tradition fulfills all four components of Talcott Parsons’ AGIL framework: adaptation to religious plurality and social change, goal attainment through shared agreement on rituals, integration through cross-faith interactions, and latency through the transmission of communal values such as cooperation and solidarity. The findings highlight that local wisdom operates as a dynamic form of social capital that strengthens the resilience of multireligious communities and serves as a crucial pillar in maintaining social harmony and stability amid potential identity fragmentation in contemporary society. Keywords: Sedekah Bumi, Practical Tolerance, Structural Fungcional.
NUBUWAT DAN OTORITAS: MENAKAR KEPEMIMPINAN KARISMATIK NABI MUHAMMAD FASE MADINAH PRA PERANG BADAR PERSPEKTIF SOSIOLOGI MAX WEBER Moh Misbakhul Khoir
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 18 No 2 (2024): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v18i2.3089

Abstract

This article analyzes the charismatic leadership of the Prophet Muhammad during the pre-Battle of Badr period in Medina from the perspective of Max Weber’s sociology. This study employs a qualitative research method using a literature review approach, examining Islamic historical sources and Max Weber’s theory of charismatic leadership. This study found that the Prophet Muhammad emerged as a charismatic leader who gained legitimacy through his superior competence in conflict resolution, the creation of social order, and the fostering of unity in Medina. This leadership is evident in the formation of the concept of the ummah, the drafting of the Constitution of Medina as the foundation for communal life amidst diversity, and the construction of the mosque as the center of community life. According to Max Weber’s framework, the Prophet Muhammad fulfilled the characteristics of a charismatic leader. This was due to his ability to provide solutions to the social problems faced by the community and to secure the obedience of his followers based on their faith and trust in his authority. The Prophet Muhammad’s charismatic leadership has proven to have brought about tangible social change, transforming Medina from a place rife with conflict into a prosperous, peaceful, integrated, and civilized society. Keywords: The Prophet Muhammad, Charismatic Leadership, Social Change in Medina
DARI SAKRAL KE KULTURAL: TRANSFORMASI KEAGAMAAN LOKAL DALAM ERA MODERNISASI Jati Pamungkas
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 18 No 2 (2024): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v18i2.3092

Abstract

Local religious traditions constitute an important aspect of Indonesian society and have long served as a medium for religious expression, social integration, and the preservation of cultural values. However, the processes of modernization, globalization, urbanization, and the rapid development of information technology have significantly transformed the meaning and practice of religious traditions in various regions. This article aims to analyze the transformation of local religious traditions from sacred dimensions toward cultural dimensions within the context of contemporary social change. The study employs a qualitative approach using a library research method by examining books, scholarly journal articles, and previous studies relevant to religious traditions, modernization, and social transformation. The analytical framework is based on Peter L. Berger’s Social Construction Theory, which emphasizes the processes of externalization, objectivation, and internalization in the construction of social reality. The findings reveal that modernization does not necessarily eliminate local religious traditions; rather, it encourages the reconstruction of their meanings and social functions. Many local religious practices that were previously understood primarily as sacred activities closely related to religious beliefs are now also perceived as cultural identities, instruments for preserving local heritage, mechanisms of social integration, and resources for cultural tourism. This transformation reflects an ongoing negotiation between traditional values and the demands of modernity, resulting in new forms of religious expression within society. Therefore, local religious traditions continue to survive as integral elements of social life despite experiencing shifts in meaning and orientation. The study concludes that religious traditions are socially constructed realities that are continuously reproduced and reinterpreted in response to changing social conditions. Keywords: local religious traditions, modernization, social change, social construction.
TRANSFORMASI HUBUNGAN KIAI DAN SANTRI DALAM KONTEKS PERUBAHAN SOSIAL KONTEMPORER Jati Pamungkas
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 17 No 2 (2023): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v17i2.3093

Abstract

Islamic boarding schools (pesantren) are the oldest Islamic educational institutions in Indonesia, having maintained a distinctive pattern of relationships between kiai (Islamic scholars) and santri (students) for centuries. This relationship is not merely educational in nature but also encompasses spiritual, cultural, and social dimensions. However, the advancement of modernization, globalization, digitalization, and increasing access to formal education has brought significant changes to interaction patterns within pesantren communities. This article aims to analyze the transformation of kiai–santri relations within the context of contemporary social change. The study employs a descriptive qualitative approach using a literature review method through the analysis of various scholarly works on pesantren, social change, and religious authority relations. The findings reveal that the relationship between kiai and santri has shifted from a highly hierarchical patron–client model toward a more dialogical and participatory form. Nevertheless, the moral and spiritual authority of the kiai remains a central element in pesantren life. These transformations are influenced by the development of information technology, the modernization of educational systems, the increasing literacy and critical awareness of santri, and broader changes in social structures. The study demonstrates that pesantren have been able to adapt to social changes while preserving their Islamic identity and traditions, which continue to serve as the foundation of their existence.

Page 34 of 34 | Total Record : 334

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