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Hanifah Hikmawati
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Al-Mabsut: Jurnal Studi Islam dan Sosial
Published by Institut Agama Islam Ngawi
ISSN : 20893426     EISSN : 2502213X     DOI : 10.56997/almabsut
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice
Al-Mabsut : Jurnal Studi Islam dan Sosial is a journal managed by IAI Ngawi. In addition, the Al-Mabsut journal has two printed and online versions (ISSN:2089-3426 - E-ISSN: 2502-213X). Al-Mabsut is a journal that contains the study of Islamic and Social sciences. Studies that concentrate on the Islamic sciences (Aqidah, Sufism, Tafsir, Hadith, Usul Fiqh, Fiqh and so on) and also contain studies of politics, economics, law, education, history, culture, health, science and technology associated with Islam both in its normative dimensions (as doctrines and teachings) as well as in its historical dimensions (Muslim culture, Muslim communities, Islamic institutions and so on. Currently, Al-Mabsut journal gets SINTA 5 Accreditation based on Certificate Number 85/M/KPT/2020. All manuscripts submitted to the editorial board will be reviewed by the reviewer and the selection of manuscripts is based on considerations of writing quality, originality, and contribution to science.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 346 Documents
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KURIKULUM TAHFIZ DALAM PERSPEKTIF GLOBAL ISLAM Ali Rahmat; Anita Solihatul Wahidah; Fika Fitrotin Karomah
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 19 No 2 (2025): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v19i2.2931

Abstract

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LOKAL WISDOM PERNIKAHAN AGAMA KONGHUCU Di KELENTENG TJOE HWIE KIONG KOTA KEDIRI MENURUT UU PERNIKAHAN NO 1 TAHUN 1974 Nur Kholis
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 19 No 2 (2025): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v19i2.2933

Abstract

Local wisdom in Confucian marriage is a manifestation of cultural values and spiritual teachings that govern sacred and meaningful matrimonial procedures. In Indonesia, marriage in Confucianism is not merely considered a bond between two individuals, but also a union of two families and a form of reverence towards ancestors and Tian (Heaven). The marriage process encompasses several stages, including the proposal report, family meeting, selection of an auspicious date based on the Confucian calendar, and the wedding ceremony itself, which is conducted through offering and prayer rituals at the temple. Within the context of national law, Law No. 1 of 1974 of the Republic of Indonesia concerning Marriage recognizes the validity of Confucian marriages, provided they adhere to appropriate customary provisions and procedures. This local wisdom emphasizes the importance of harmony, respect, and unity in building a strong family, aligning with state norms and regulations. Thus, Confucian marriage reflects a synergy between customary traditions, spirituality, and Indonesian legal regulations within a framework of sustainable local wisdom. The research method used is qualitative with an analytical descriptive approach. This approach allows researchers to thoroughly examine the values of local wisdom, the ritual practices of Confucian marriage, and their application within the national legal context. Applicable methods include: In-depth interviews: Collecting data from Confucian religious leaders, married couples, and marriage law experts to obtain direct perspectives on the integration of custom and law. Participatory observation: Directly observing Confucian wedding processions and practiced traditions to understand the preserved local values. Keywords: Local Wisdom, Confucian Marriage, Marriage Law.
PERAN TAFSIR KONTEMPORER BAGI UMAT MODERN M. Miftahun Najib
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 19 No 2 (2025): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v19i2.2947

Abstract

: This study entitled "Facing Challenges: The Role of Contemporary Interpretation for Modern People" aims to analyze the characteristics and relevance of contemporary interpretation in answering various problems faced by modern people. First, this study shows that contemporary interpretation has more diverse characteristics compared to classical interpretation, allowing for more adaptive interpretations to the current social and cultural context. Second, this study emphasizes that contemporary interpretation is still very relevant and able to provide answers to the challenges that arise due to advances in information technology, which have changed people's lifestyles and created new problems in various aspects of life. The background of this problem is important because complex challenges require solutions so that humanity, especially Muslims, can live in harmony. By analyzing the works of scholars and interpreters in the contemporary era, this study seeks to provide a deeper understanding of the contribution of contemporary interpretation in facing the challenges of the times. Keywords: Contemporary Interpretation, Solutions, Modern People
ISLAM MODERAT DAN TANTANGAN TRANSNASIONALISME IDEOLOGI KEAGAMAAN Abdul Halim; Masdar Hilmi; Abd. Muis Tabrani
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 19 No 2 (2025): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v19i2.2954

Abstract

Artikel ini mengkaji Islam moderat dan tantangan yang dihadirkannya dalam menghadapi transnasionalisme ideologi keagamaan di era globalisasi, dengan fokus utama pada konteks Indonesia dan perbandingan global. Islam moderat dipahami sebagai paradigma keberagamaan yang menekankan prinsip wasathiyyah, keseimbangan, dan keadilan, serta keterbukaan terhadap pluralisme, demokrasi, dan nilai-nilai kemanusiaan. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan dengan memadukan pendekatan sosiologis, historis, dan analisis wacana. Sumber data diperoleh dari literatur akademik, dokumen kebijakan, serta publikasi organisasi keagamaan di tingkat nasional dan internasional. Hasil kajian menunjukkan bahwa Islam moderat di Indonesia memiliki karakter khas yang berakar pada tradisi keislaman lokal dan konsensus kebangsaan, sehingga relatif mampu beradaptasi dengan modernitas. Namun demikian, menguatnya ideologi keagamaan transnasional yang bersifat tekstual, eksklusif, dan ahistoris menghadirkan tantangan serius, baik pada level teologis, sosial, pendidikan, maupun kebangsaan. Dalam perbandingan global, pengalaman Indonesia menunjukkan potensi harmonisasi antara Islam, demokrasi, dan pluralisme, meskipun tetap memerlukan strategi penguatan yang berkelanjutan. Artikel ini menegaskan bahwa penguatan Islam moderat harus dilakukan melalui pengembangan keilmuan, pendidikan kritis, dakwah digital, serta sinergi antara negara dan masyarakat sipil untuk menjaga kohesi sosial dan integrasi nasional.
LARANGAN JUAL BELI TANAH SOKO SEBAGAI ‘URF ṢAḤĪḤ DIALEKTIKA HUKUM ADAT DAN HUKUM ISLAM DI KAMPAR Zikri Assidiqqi
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 20 No 1 (2026): Studi Islam dan Sosial
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v20i1.2958

Abstract

This study examines the customary prohibition on selling Tanah Soko in Kualu Village, Kampar, Riau, and analyzes its conformity with Islamic law. This qualitative field study used a normative Islamic-law approach and collected data through semi-structured interviews with six purposively selected informants, consisting of ninik mamak and community members involved in Tanah Soko management. Data were validated through source, method, and theoretical triangulation. The findings show that Tanah Soko is divided into Soko Tinggi, communal ancestral land that cannot be alienated, and Soko Rendah, individual inherited land that may be transferred. The prohibition on selling Soko Tinggi is enforced through multilevel customary deliberation. In Islamic law, the prohibition is valid because individuals do not possess full ownership (al-milk al-tām), while the custom meets the criteria of ʿurf ṣaḥīḥ and maṣlaḥah mursalah. Thus, the prohibition demonstrates harmonious integration between customary law and Islamic law.
The Model of Muslim-Christian Dialogue in the Hijra to Abyssinia Gun Gun Gunawan
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 20 No 1 (2026): Studi Islam dan Sosial
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v20i1.2973

Abstract

This study examines the model of Islamic-Christian dialogue that emerged during the Hijra to Abyssinia (615 CE), a pivotal yet understudied episode in early Islamic history. Despite extensive scholarship on Muslim-Christian relations in medieval and modern contexts, the Hijra to Abyssinia as a specific locus of interreligious dialogue has received insufficient analytical attention. Prior studies, such as those by Goddard (2000) and Ahmed (1992), have addressed the historical background of Muslim-Christian encounters in general terms but have not systematically analyzed the dialogical model operative in this event. This study addresses that research gap by applying the typology of interreligious dialogue, particularly the inclusivist-pluralist framework, to the primary historical narratives documented in Ibn Hisham’s Sirat Rasul Allah and Al-Mubarakfuri’s Al-Rahiq Al-Makhtum. A qualitative methodology with a historical-hermeneutical approach was employed, involving four stages: source collection, source criticism (heuristik and kritik), interpretation (interpretasi), and historiographical writing (historiografi). The findings reveal that the encounter between Jafar ibn Abi Talib and King Negus constitutes a sophisticated theological dialogue characterized by three distinct phases: confrontation, theological clarification, and mutual recognition. This study proposes the Abrahamic Encounter Framework as a new analytical category in interreligious dialogue theory demonstrating, through retroactive application of contemporary theory to a seventh-century CE event, that the inclusivist-pluralist model was not merely a modern discursive invention but was already operative in the foundational history of Islam. This finding has concrete practical implications: contemporary Muslim-Christian dialogue initiatives can draw upon this historically grounded Abrahamic Encounter Framework as a prescriptive model for conflict resolution and peacebuilding in pluralistic societies.

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