cover
Contact Name
Nur Rohman
Contact Email
nur.rohman@staff.uinsaid.ac.id
Phone
+6282329579697
Journal Mail Official
jurnal.alaraf@gmail.com
Editorial Address
Faculty of Ushuluddin and Dakwah (FUD), Universitas Islam Negeri Raden Mas Said Surakarta. Jl. Pandawa No. 1, Pucangan, Kartasura, Central Java, Indonesia, 57168 Phone: +62271-781516, Fax: +62271-782774.
Location
Kab. sukoharjo,
Jawa tengah
INDONESIA
Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
ISSN : 16939867     EISSN : 25275119     DOI : https://dx.doi.org/10.22515/ajpif
AL-ARAF: Jurnal Pemikiran Islam dan Filsafat is highly dedicated as a public space to explore and socialise academic ideas and research findings from the researchers, academics, and practitioners who are concerned with developing and promoting the values of religious moderation and tolerance, with the following but not limited to, six main topics: (1) Islamic Thought; (2) Islamic Philosophy; (3) Islamic Theology; (4) Islam and Politics; (5) Islam and Culture; and (6) Qur’an and Hadith Studies. Taking an expansive view of the subject, the journal brings together all disciplinary perspectives. It publishes peer-reviewed articles on the historical, cultural, social, philosophical, political, anthropological, literary, and other aspects of the subject in all times and places. The journal aims to become one of the leading platforms in the world for new findings and discussions of all the aforementioned fields. Academics from any countries who are interested in these topics are cordially invited to submit their article to Al-A’raf and to use this open-access journal. Novelty and recency of issues are the priority in publishing.
Articles 156 Documents
PARADIGMA INTEGRASI-INTERKONEKSI DI TENGAH KOMPLEKSITAS PROBLEM KEMANUSIAAN Syahrial Labaso
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 15 No. 2 (2018)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v15i2.1462

Abstract

This article tries to describe the concept of integration-interconnection of science as a meeting point to integrating the mind and revelation. A concept which is positioning human mind and revelation as entities that are not dichotomous, but as relationships that complement to each other, as well as an effort to answer the complexity of the human problems which require a comprehensive and holistic process of settlement. Through critical-analytical studies of the concepts of integration-interconnection of science from various experts, the results of the study show that the term, forms, and implementations of this scientific paradigm are very diverse. Integration is not a single paradigm concept that is suitable in various life contexts, but a dynamic concept. The context in which human a being live will determine the patterns and forms of integration. Space and time, the types of problems and needs, and human creativity in responding the various life problems greatly determine the format and form of this paradigm.
MODEL SINKRETISME ISLAM DAN KEJAWEN: KAJIAN HISTORIS-FILOSOFIS ATAS SERAT SASANGKA JATI Abdullah Safiq
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 1 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i1.1519

Abstract

This study aims to examine the model of Islamic syncretism and variants ofKejawenteachings in Indonesia. Using a qualitative approach, based on historical-philosophical data analysis of the Sasangka Jatimanuscripts,completed within-depth interviews and observations on the living and religious practices of the Pangestufollwoers in Tulungagung, East Java, the results of the study indicate that there is a pointof similarities and differences between the essence of "theIslamic pillars " and "Jalan Rahayu" contained inthe book of Sasangka Jati. The equality of the essence of 'IslamicPillars ' and "Jalan Rahayu", can be seen from the creed, prayer, thanksgiving, fasting, and pilgrimage. From here then the insight of thinking of human beings becomes widelyopen. So that, the true knowledge can be ascantilever for religion. Spiritual awareness used to be a guide toknowledge, with the main goal being to obtain or attain the true sense of awareness.
DESAIN RISET MAQHASID SYARI’AH: UPAYA PEMBARUAN DALAM PENELITIAN Muslihun Muslihun
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 1 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i1.1567

Abstract

This study tries to describe the important position of maqhasid shari'ahas an alternative method in the scientific research design. Especially in the field of ijtihad maqhasidi, both using qualitative, quantitative, and mixed approaches. Based on the text analysis method, the results of the study show that the sharia maqhasidno longer only deals with the realm of the Qur'an and Sunnah texts, but can be used as a basis for contextual research in general. The work system of Islamic maqhasidresearch design is measured by the maintenance of the benefit of humans and their environment without the limit of space and time. So that, science can be directly proportional to the interests of humanity and the universe. As the universal vision of Islam, as a religion rahmatan lil 'alamiin. The research methods that usually well-known are only qualitative, quantitative, and mixed method, then the maqhasid shariamethod can be used as an alternative method, so that Islamic law can be always contextual. In other words, this method can be as s 'new' scientific research design model.
NATURALISME-TEISTIK ABU BAKAR ALRAZI Isfaroh Isfaroh
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 2 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i2.1604

Abstract

This study aims to look at the construction of Abu Bakar Alrazi's theological theistic naturalism.This study used the historical approach of biographical reconstruction, to understand and explore one's personality by looking at his socio-cultural and intellectual background. This study found, first, as a scientist Alrazi used theistic reasoning of naturalism because of the socio-religious conditions in its time experienced truth manipulation and limited potential, religious communities were prohibited for rational speculation on religion, because they were considered sacred and established. According to Alrazi, this is the reason why the truth becomes silent and its nature is very closed. Second, Razi is a pure rationalism, makes reason as proof of God's existence, because through reason he can think about the problems of life.This study contributes to the development of new thoughts on scientific and Islamic discourse in Indonesia, particularly in the field of Islamic philosophy.
ALGHAZALI DAN KESUKSESANNYA DALAM MENYEBARKAN TEOLOGI SUNNI ASY’ARI Alma'arif alma'arif
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 1 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i1.1640

Abstract

This article aims to describe and analyze the success of Alghazali in spreading Sunni Asy’ari theology. Based on library studies, with Jurgen Habermas's communicative action theory approach, the results of the study show that Alghazali's success in spreading Sunni Asy'ari theology, both during the Abbasids and afterward, is different from the approach taken by his predecessor theologians. If earlier theologians had prioritized the dominated and indoctrinated model of power relations in spreading theology, Alghazali had a different way. Communicative patterns of action that promote skepticism or always provide space for each individual to test the validity of an accepted truth; take action and control over the situation with intuitive knowledge; and utilizing public spaces with various forms of language expression, especially through various works, so that the listener/reader can communicate actively, finally succeeded in bringing Sunni Asy'ari theology to be more known and accepted by the wider community, and made Alghazali as one of the famous figures of it.
TAFSIR AYAT ALAHKAM ABIL FADHOL ALSENORY: SEBUAH MODEL TAFSIR ANALISIS KRITIS Muhammad Asif; Abdul Wadud Kasyful Humam
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 1 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i1.1641

Abstract

This study tries to trace and find out the interpretation model of the tafsir Alahkam written by Abil Fadhol Alsenory, as an earlier tafsir of the pesantren in Indonesia. Based on the historical approach, philology, and analysis of critical discourse, by describing the socio-political context, as well as the author's response to the socio-religious conditions at the time, the results indicate that there are one primer script and two manuscript copies of his students. The primer script was written directly by Abil Fadhol, while the manuscript was a copy of the students' writing from Abil Fadhol's explanation during his teaching moment. All of the three texts show that there are two social conditions as its background, namely 'restriction' policy of the New Order regime with NU, and the debate over religious polemic between traditionalists (NU) and modernists in Indonesia in the second half of the 20th century. From this, it was revealed that Abil Fadhol's interpretation model was very critical but contextual and applicable to its surrounding social conditions.
ALQUR’AN DAN HADITH DALAM WACANA DELEGITIMASI NASIONALISME DI MEDIA ONLINE ISLAM Miski Miski; Ali Hamdan
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 1 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i1.1644

Abstract

This study tries to analyze the efforts of Islamic online media in constructing the discourse of delegitimation of nationalism, with the case study of eramuslim.com. With the constructivism paradigm, the ulumu Alqur'an, and critic of Sanad Hadith criticism, through the content analysis of articles in the media over a period of eight years, the results of the study show that the construction model of the discourse of delegitimation of nationalism used by eramuslim.com is a literal or denotative interpretation of the quranic verses and hadith which are considered to have a correlation with the problem of nationalism, as well as criticism of the nationalism system as a divisive people and ideology of fanaticism. There are also symptoms of strengthening the romanticism of religion in Islamic online media, along with symptoms of the obscurity of who has the right to talk about a particular issue.
DINAMIKA TEKS DAN KONTEKS: MODEL DIALEKTIKA ALQUR’AN DAN REALITAS Supriyanto Supriyanto
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 1 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i1.1672

Abstract

This study tries to article tries to discuss and mapping the dialectical models between text and reality in the daily human life. 'Limitations' of the text and the development of the time,requires Qur’an to be able to dialogue with the context of space and time. So that,the message of the Qur’an can be understood by human beings, in various dimensions of space and time. One of the Qur'anic communication models with the times is throughthe dialectical model. With the content analysis method, based on the Mushaf Utsmani as its reference, the results show, that there are at least Eleven dialectical models offered by the Qur'an, namely: Alsibr wa Altaqsim (breaking and showingthe opponents' opinions), Istifham Taqriri (questions that have one answer to the truth), Qiyas Mudhmar (Enthimeme), Qiyas Khalaf (Syllogism per Impossible), Qiyas Tamtsil (Reasoning by Analogy), Istidlal by using stories, Altaslim (Presupposition), Almunaqadhah (Refutation), Dalik Alikhtira' and Dalil Alhuduts (the argument which shows everything has its creator), and the continued Dalil. One of the philosophical functions that can be applied with these various dialectical models areto strengthen the argument for the truth of life in the hereafter.
PESANTREN DAN PROGRAM DERADIKALISASI AGAMA Arkanudin Budiyanto; Subejo Subejo; Samsul Maarif
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 1 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i1.1692

Abstract

This study tries to describe responses of the pesantren community on the deradicalization program carried out by the Indonesian government in the Sukoharjo Regency, Central Java along with various factors that influence to those responses. Through the qualitative approach, the results of studies show that pesantren have a strategic role in supporting the success of deradicalization program. Pesantren, which have been united with the community, are trusted and believed by the community as an institution capable of making changes to the outlook as well as the religious model of the community. However, the involvement of pesantren needs to pay attention based on the cultural factors that exist in the pesantren environment. This cultural frame will then be able to support the appropriate deradicalization communication patterns, and the right acceptance of the government in running the deradicalization program.
PARADIGMA FISIKA QUR’ANI DALAM TRIDHARMA PERGURUAN TINGGI KEAGAMAAN ISLAM Muslimah Susilayati; Mufiq Mufiq; Barid Syamsiyah
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 2 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i2.1696

Abstract

This study aims to provide an overview on the application of the 'Qur'ani Physics' paradigm to the implementation of the Tridharma of Islamic Higher Education in Indonesia. Based on the qualitative-descriptive approach, the results of thisstudy suggest that the need for three stages to be carried out in the process of implementing the 'Qur'ani Physics' paradigm; First, the preparation phase, which begins with the equating of perceptions which the output is in the form of a decree on the integration team. Second, the planning phase, which consists of determining the main material, reviewing and revising the curriculum, as well as determining the strategic plan for research and community service. Third, the implementation phase, which consists of research and development, education and learning, as well as community service. With this integration model, the paradigm of the integration with its various philosophical variants is expected to become a solution for various social problems that occur in society. So that, organizing education at the Islamic Higher Education has a distinction with General Higher Education.

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