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INDONESIA
Moderation: Journal of Islamic Studies Review
ISSN : 27761193     EISSN : 27761525     DOI : https://doi.org/10.63195/moderation.v1i1
Moderasi: Jurnal Kajian Kajian Islam merupakan jurnal internasional yang diterbitkan oleh Ikatan Dosen PTKIS Indonesia. Semua artikel yang dikirimkan harus melalui proses tinjauan double-blind. Jurnal ini menerima artikel penelitian dan non penelitian yang akan direview oleh paling sedikit 2 (dua) reviewer. Setelah naskah diserahkan melalui proses online, editor jurnal memeriksa naskah dan menentukan kesesuaiannya untuk tinjauan sejawat lengkap. Jika seleksi awal berhasil, naskah akan dikirim ke satu atau lebih peer reviewer. Dewan editorial jurnal kemudian akan mempertimbangkan laporan peer reviewer dan menyerahkan keputusan akhir untuk menerima atau menolak manuskrip untuk diterbitkan. Bahasa yang digunakan dalam jurnal ini sejak tahun 2021 adalah bahasa Inggris dan bahasa Arab.
Arjuna Subject : Umum - Umum
Articles 80 Documents
PASAR MODAL SYARIAH PERSPEKTIF SHARIA COMPLIANCE DI ERA DISRUPTIVE INNOVATION Mohd Zamzami, R; Amaliyah; Hakim, Abdurrahman
Moderation | Journal of Islamic Studies Review Vol. 1 No. 2 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i2.24

Abstract

Investment is a form of commitment to be able to hold a number of funds with the aim of obtaining a number of benefits (profits) and benefits (benefits) in the future. However, there are still investments as a means of collecting funds from the public with products and business activities that do not comply with the standards of government regulations, and do not even meet sharia compliance standards. Sharia compliance, which is in accordance with sharia principles in investing, is important as a guide for the community. Investment activities explicitly or implicitly are contained in a number of verses of the Qur'an and the sunnah of the Prophet Muhammad. Where in every investment activity that does not contain elements of haram, gharar, maysir, usury, tadlis, talaqqī al-rukban, ghabn, darar, rishwah, immorality and zulm. Furthermore, the Islamic Capital Market, as one of the Islamic investment instruments, is experiencing significant growth. The current performance of the Islamic Capital Market is in dire need of sustainability investment efforts in dealing with various forms of disruptive innovation management that are increasingly developing with various flagship products and excellent services. The birth of disruptive innovation provides easy accessibility and relatively more affordable costs for the user community. On this side, disruptive innovation is a market development that has a good impact on society and an increase in economic value on the consumer and business side, this must also be in accordance with the values of compliance with sharia principles (sharia compliance).
PERKAWINAN JANDA TANPA WALI Paryadi, Paryadi; Nelli, Jumni
Moderation | Journal of Islamic Studies Review Vol. 1 No. 2 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i2.25

Abstract

One of the pillars of marriage is a guardian. However, according to the Hanafi school, guardians are not in harmony, especially for widows. So there is a case in Balikpapan marriage of a widow without a guardian based on istinbath in the Hanafi School. What is the picture of the marriage and its relevance to marriage without a guardian according to the current context in Indonesia. Researchers use a qualitative approach by using is a case study. In case study research tries to see a case from several sources of data that can reveal the case. Agus and Imah's marriage without a guardian in Balikpapan cannot be justified in Indonesian marriage law, based on the Marriage Law and the KHI. Because the Indonesian government adheres to the Imam Syafii school of thought, which makes guardians a pillar of marriage. Suggestions for the Government to take action on the Marriage Law so that the Marriage Law can be revised again by accommodating the Hanafi School.
NASIONALISME DALAM PERSPEKTIF HUKUM MAQASID AL- SYARIAH Bachri, Syamsul; Tarmizi, Tarmizi; Habibah, Habibah
Moderation | Journal of Islamic Studies Review Vol. 1 No. 2 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i2.27

Abstract

This paper discusses "Nationalism in the perspective of Maqasid al-Shari'ah Law" by revealing the problems, namely: (1) How is nationalism in the Qur'an and Hadith, and (2) How is the basis of nationalism (hifdz al-wathan) in the view of maqasid al-syari'ah. Nationalism in the Qur'an is described by Allah Swt in surah Al-Baqarah: 126 about Abraham's love for his country by praying that the country is safe and peaceful and its people are blessed with abundant sustenance. Likewise, nationalism in the Hadith is described about the Prophet Muhammad who loved the land of Mecca and Medina. While the foundations of nationalism (hifdz al-wathan) in the view of maqasid al-syari'ah include: ideological basis, normative basis, psychological basis and sociological basis.
MODERASI SANTRI DALAM PERSFEKTIF SOSIOLOGI PENGETAHUAN: Studi Analisis Pola Kepimipinan Gender dari Habib Saggaf bin Mahdi bin Syekh Abu Bakar bin Salim di Pesantren Al- Ashriyya Nurul Iman Parung-Bogor Sadari, Sadari
Moderation | Journal of Islamic Studies Review Vol. 1 No. 2 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i2.28

Abstract

Moderation of students in the midst of global developments is a challenge in itself. This of course really depends on the pattern of gender leadership in Islamic boarding schools. This article conducts an in-depth analysis of how the sociology of knowledge can detect the students who have been fostered in Islamic boarding schools, so that in the future they can provide enlightenment to themselves, their families, the people and the nation, so that they become social agents who are able to bring about social change that puts forward an understanding of Islam that is moderate. Moderate means here, of course, to avoid all forms of discrimination that cover socio-cultural aspects to religion. The practice in the discussion here focuses on gender issues in the Gender leadership pattern of Habib Saggaf bin Mahdi bin Sheikh Abu Bakar bin Salim at the Al- Ashriyya Nurul Iman Islamic Boarding School Parung-Bogor. Pesantren in recent times has given a new face to Islamic studies, because the face of pesantren has received a stereotype (negative labeling) for its teachings related to fiqh which always discriminates against women (gender bias). Islam always protects the human rights of both men and women wherever they are, to be able to take part constructively in society. Likewise, Islam guarantees equality and equality of rights in terms of education, health, economy, legal protection, and political rights that enable them to lead and be led or vote and be elected. Through the sociology of knowledge, it is known that the role of Pondok Pesantren with its leadership pattern is a vital elan of santri in all the movements of their lives in the future. This article explains how to look at these two components.
SOCIAL DISTANCING IN THE NEW NORMAL ERA IN TASAWWUF’S PERSPECTIVE: Study About The Al-Ghazali’s Opinion Hijrah, Hijrah
Moderation | Journal of Islamic Studies Review Vol. 1 No. 2 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i2.29

Abstract

Social distancingin the new normal era in tasawwuf‟s perspective is very important to be offered and very suitable to be publicated because of three reasons, first, the social interactive attitude in tasawwuf‟s perspective is relevant with the requipment 0f social interactive in New Normal era. Second, for strategy of interaction in new normal era is not only for the world importance only (health), but also it has a long and goal in the future to get the happiness in hereafter. Third, strategy of social interaction that get source from religion doctrin will be received faster and it is very essy to be done. This research is qualitative descriptive research. This kind of research is library research, that is a set of activities about the metode of collecting library data, reading and writing and processing research material. The important of socialdistancing in daily interactions in tasawuf‟s perspective because of two reasons; first, the creature disturb concentration of worship. Second, creature cause the reward of worship losing. At realm of social distancing strategy in tasawwuf‟s perspective clarify human in two part; First, layman, second,holyman who needed by many people. For layman, he may not in the crowds except possitve assemblage, such as praying together or activity to find money or livehood for life. Whereas the holyman in second criteria may not live alone and avoid from social activites. Keep the continuity of social distancing, there are three things that must be looked; first, make our selves busy with the positive things at home. Second, we always remember the dangerous of interaction in the crowds condition. Third, we minimalize our dependence to other people.
مناسبة المعنى بين براعة المقدمة و المكاتبة: Kesesuaian makna antara kecerdikan pengantar dan tulisan Solahuddin, Solahuddin
Moderation | Journal of Islamic Studies Review Vol. 1 No. 2 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i2.30

Abstract

Muqaddimah (kata pengantar) dalam ceramah, pidato, surat, buku, atau topik apapun merupakan salah satu bagian penting dalam karya. Muqoddimah tidak hanya berfungsi memberi identitas karya. Akan tetapi, muqaddimah juga dapat menyajikan gambaran umum isi dan meningkatkan minat masyarakat dalam membaca karya terkait. Terkadang kita lihat dalam sebuah karya baik tertulis ataupun diartikulasikan (diucapkan) antara kata pengantar (muqaddimah) dan isi tidak relevan. Oleh karenanya seorang penulis, pembicara, khatib, penyair yang handal harus dapat memperhatikan relevansi makna antara kata pembuka (muqaddimah) dan isi yang disampaikannya. Karenanya seorang penulis atau pembicara dapat dikatakan gagal atau belum dikatakan seorang penulis yang ulung atau pembicara yang profesional atau berkualitas, jika ia tidak dapat merelevansikan antara kata pengantar yang menarik dan tujuan penulisan atau pembicaraan. Intinya muqaddimah harus disajikan dengan singkat padat, jelas dengan bahasa yang kuat, baik dan menarik serta tidak lari dari isi. Karena muqaddimah yang menarik dapat menarik perhatian kepada pembaca atau pendengar untuk terus menyempurnakan bacaannya atau melanjutkan pendengarannya sampai tuntas. Dalam sebuah tulisan surat saja contohnya memiliki pilar-pilar yang harus dipenuhi agar pesan bisa sampai kepada pembaca dengan baik. Dilihat dari masa kemasa (masa Jahiliyah, masa Rasulullah, khulafaurrosyidin, dinasti Abbasiya, dinasti umawiyah dan seterusnya) gaya bahasa muqaddimah memiliki ciri khas dan karakter sendir. Boleh diakui sampai saat ini dari sisi tulisan kata pemula (muqaddimah) dalam tulisan yang paling indah ada didalam Al-Qur’an Al-Karim. Banyak pertanyaan yang muncul dibenak kita, diantaranya,‘’ Bagaiman standarisasi sebuah pengantar yang dianggap baik, atau memenuhi syarat menurut para pakar??’’ dan ‘’Apakah muqaddimah bersifat baku, atau mengalami perubahan?’’ Artikel ini akan menjawab dan menguraikan tentang rukun-rukun dalam sebuan tulisan yang bernilai sastra, syarat syarat keindahan muqaddimah (kata pengantar) yang memiliki relevansi yang kuat pada isi tulisannya, baik dalam bahasa narasi (natsr), dan sajak (nadham) yang terurai dalam bentuk surat menyurat, khutbah, dan syair.
PESANTREN NAWESEA MENJADI UNIVERSITAS KELAS DUNIA PEMIKIRAN YUDIAN WAHYUDI Akso, Akso; Sadari, Sadari
Moderation | Journal of Islamic Studies Review Vol. 2 No. 1 (2022)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v2i1.33

Abstract

This article is to explain how to reform Islamic boarding schools towards the era of industrialization in Yudian Wahyudi's thought. The analysis in this article uses a qualitative method with a naturalistic paradigm, namely research that aims to describe and find novelties in order to answer the challenges of globalization in the Nawesea Islamic boarding school in Yogyakarta as the object of research. Pesantren education has been over-specialized and over-produced by deepening its religion on attafaqquh fiddin (studying religion). For this reason, in responding to the challenges of globalization, pesantren must move to seek knowledge from the fardu ain and then to the fardu kifayah. So that the potential of students is not cut off, in the future students will not only be able to study religion, but will be able to master general sciences. This is implied in the meaning of the hadith that the ulama (plural of alim) are the heirs of anbiya '(plural of the word prophet). It is hoped that in the future students will inherit one of Noah's legacy of expertise and miracles, namely the shipping sector, inherit one of the skills and miracles of the Prophet Yusuf, namely the field of Economics, inherit one of the skills and miracles of Prophet Dawud, namely the field of iron technology, inherit one of the skills and miracles of Prophet Sulaiman, namely communication (lingua franca) of contemporary civilization, inheriting the expertise and other miracles of Prophet Solomon, namely the field of Management, inheriting one of the skills of Prophet Isa, namely the field of Medicine. To become the world's best university, it took Harvard nearly 4 (four) centuries. Likewise, the Nawesea Islamic boarding school certainly needs a long time to change Sunan Averroes into Harfard, history will answer.
TAFSIR AYAT-AYAT MUSIBAH AHSIN SAKHO MUHAMMAD Maemunah, Maya; Mursyid, Ali
Moderation | Journal of Islamic Studies Review Vol. 2 No. 1 (2022)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v2i1.34

Abstract

The study of the interpretation of the verses related to disaster in this article is important for the reasons; First, the theme of disaster is always relevant, disaster always exists throughout human life. Second, Indonesia is a disaster-prone country. Third, these two years, there is still a prolonged Covid-19 outbreak. Fourth, born from the work of an Indonesian expert in the Qur'an, namely Dr. KH. Ahsin Sakho Muhammad, entitled "Tafsir Happiness" discusses the interpretation of the verses of calamity. The study is in the form of: (1) How is Ahsin Sakho Muhammad's interpretation of the verses of the Qur'an related to calamities and how to deal with them? (2) What are the sources of interpretation, interpretation methods, interpretation styles, and reference literatures in Ahsin Sakho Muhammad's Tafsir Happiness? (3) What is the relevance of Ahsin Sakho Muhammad's interpretation in the current era? From the discussion, it is described as follows: First, the interpretation of Ahsin Sakho Muhammad in Tafsir Happiness is a thematic interpretation which includes terms related to calamities, forms of disaster and calamity, factors that cause disasters and calamities and how to respond to disasters and calamities. . From the discussion, it was found that there were 11 terms related to disaster, namely; Mushibah, adh-Dhurr, ash-Sharr, al-'Adzab, as-Sayyi'ah, ar-Rijz, Naughty, Bala', alBa'sa, al-Wabal, and Fitnah. And there are 14 forms and calamities mentioned in the Qur'an. More specifically, there are 7 factors that caused the disaster. Meanwhile, to respond to it requires an attitude of patience, surrender and prayer (repentance). Second, the interpretation methodology in Tafsir Happiness is as follows; The source of the interpretation used is the interpretation of bi al-ma'tsur with the reference to his interpretation of the interpretation of at-Tabari, the interpretation of Ibn Kathir. alWasith, Mu'jam Mufahras li Alfazh Al-Qur'an, Mufradat fi Gharib Al-Qur'an and several others. The method used in Tafsir Happiness is the thematic method while the explanation is ijmali. For the pattern in the interpretation of happiness, namely the ijtima'iy style. Third, the interpretation of the verses of Ahsin Sakho Muhammad's disaster is very relevant considering that Indonesia is being hit by Covid-19, and it is very necessary to have patience, calm and self-examination (repentance).
ETIKA BISNIS ISLAM DALAM TINJAUAN AL-QUR'AN DAN HADITS: Islamic Business Ethics in a Review of the Qur'an and Hadith Nurul Huda, Siti; Ihwanudin, Nandang
Moderation | Journal of Islamic Studies Review Vol. 2 No. 1 (2022)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v2i1.35

Abstract

This study discusses Islamic business ethics, which is prohibited in the Qur'an and Hadith. The purpose of this study is to convince businessmen that the purpose of business in Islam is not only material achievement, but the safety of the world and the hereafter, of course, by knowing the verses of the Qur'an and Hadith about business that is forbidden by businessmen, so that it will always become the concern of Islamic business ethics to achieve the value of victory (falah). The method used in this research is descriptive method. Islam has very great principles in business including monotheism. If all business people have strong monotheism, surely they will not carry out prohibited transactions and there will be equal justice.
METODE DAN MODEL PEMBELAJARAN SEJARAH KEBUDAYAAN ISLAM Syurgawi, Amalia; Yusuf, Muhammad
Moderation | Journal of Islamic Studies Review Vol. 2 No. 1 (2022)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v2i1.36

Abstract

This paper aims to determine the learning model of the history of Islamic education (SKI), this paper is a literature review using the descriptive qualitative method. From the results of the research, the author shows that the history of Islamic culture is a subject that is directed to understand and recognize the history of Islam. The methods used in studying Islamic history are the lecture method, question and answer, discussion, demonstration, timeline, concept map, role playing, active knowledge sharing. Furthermore, the factors that need to be considered in learning are objectives, audiences, facilities, strengths and weaknesses. The implication of this article is that readers can understand the method in teaching the history of Islamic culture.