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Moderation: Journal of Islamic Studies Review
Published by Asosiasi Dosen PTKIS Indonesia
ISSN : 27761193     EISSN : 27761525     DOI : https://doi.org/10.63195/moderation.v1i1
Core Subject : Religion, Science, Education, Social,
Religion Education Library & Information Science Social Sciences Other
Moderasi: Jurnal Kajian Kajian Islam merupakan jurnal internasional yang diterbitkan oleh Ikatan Dosen PTKIS Indonesia. Semua artikel yang dikirimkan harus melalui proses tinjauan double-blind. Jurnal ini menerima artikel penelitian dan non penelitian yang akan direview oleh paling sedikit 2 (dua) reviewer. Setelah naskah diserahkan melalui proses online, editor jurnal memeriksa naskah dan menentukan kesesuaiannya untuk tinjauan sejawat lengkap. Jika seleksi awal berhasil, naskah akan dikirim ke satu atau lebih peer reviewer. Dewan editorial jurnal kemudian akan mempertimbangkan laporan peer reviewer dan menyerahkan keputusan akhir untuk menerima atau menolak manuskrip untuk diterbitkan. Bahasa yang digunakan dalam jurnal ini sejak tahun 2021 adalah bahasa Inggris dan bahasa Arab.
Arjuna Subject : Umum - Umum
Articles 80 Documents
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PEMBELAJARAN TAHSIN PADA TAMAN PENDIDIKAN AL-QURAN (TPA) DI KECAMATAN AMUNTAI SELATAN KABUPATEN HULU SUNGAI UTARA: Studi Kasus pada TPA Nurul Huda Desa Padang Tanggul, TPA Nurul Iman Desa Harusan Telaga dan TPA Al-Muhibbin Desa Telaga Silaba Hamli, Hamli; Purnamasari, S
Moderation | Journal of Islamic Studies Review Vol. 1 No. 1 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i1.13

Abstract

Abstract:. This research is learning tahsin at the Al-Qur'an Education Park (TPA) in Amuntai Selatan District, Hulu Sungai Utara Regency. This research departs from the author's initial observation that there are already many students who have met the standards/rules of reading the al-Qur'an. Based on this, the objectives raised in this study were to determine the learning of tahsin at the Al-Qur'an Education Park (TPA) in Amuntai Selatan District, Hulu Sungai Utara Regency which includes the accuracy of letter makhrojul, accuracy of tajwid, tartil, and fluency. Sources of data in this research are students who study at TPA Nurul Huda, Padang Tanggul Village, TPA Nurul Iman Harusan Telaga Village and TPA Al-Muhibbin Telaga Silaba Village. The data collection technique was done by means of observation, interview and documentation. Data analysis techniques used data reduction, data display, and data verification. The results of this study indicate that learning tahsin in the Al-Qur'an Education Park (TPA) in Amuntai Selatan District Hulu Sungai Utara Regency includes; 1) Accuracy of Letter Macrojul. On average, children / students who study at TPA Nurul Huda, Padang Tanggul Village, Nurul Iman TPA Harusan Telaga Village and Al-Muhibbin TPA Telaga Silaba Village are able to pronounce letter macros correctly and correctly. The child/student is fluent in pronouncing it letter by letter. 2) The accuracy of the Tajweed. On average, children/students who study at TPA Nurul Huda, Padang Tanggul Village, TPA Nurul Iman Harusan Telaga Village and TPA Al-Muhibbin Telaga Silaba Village are able to read the al-Qur'an by way of tajwid. Many of these children/tudents already know the laws in reading the Qur'an, such as the law of idzhar, idgham bi ghunnah, idgham if ghunnah, ikhfa, qalqalah, iqlab, and mad. 3) Tartil. On average, children/students who study at TPA Nurul Huda, Padang Tanggul Village, TPA Nurul Iman Harusan Telaga Village and TPA Al-Muhibbin Telaga Silaba Village are able to read the al-Qur'an by tartil. These children/students do not read the Qur'an in the way they like. The point is the way children/students read the al-Qur'an with songs in a regular manner. 4) Smoothness. On average, children/students who study at TPA Nurul Huda, Padang Tanggul Village, Nurul Iman TPA Harusan Telaga Village and TPA Al-Muhibbin Telaga Silaba Village are fluent in reading the al-Qur'an. The children/students are not intermittent, choked up, procrastinated in reading the al-Qur'an.
الخطاب و علاقته بالنص عند الباحثين Solahuddin, Solahuddin
Moderation | Journal of Islamic Studies Review Vol. 1 No. 1 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i1.14

Abstract

Abstrak: Artikel ini, menyajikan pembahasan tentang khitob (discourse/wacana) yang berkaitan dengn teks, baik secara lisan dan tulisan. Dalam kajian ini penulis berupaya mengemukakan dan mengembangkan makna khitob/wacana dari sekedar pada bacaan dan tutur kata, tetapi kepada makna yang sangat luas dengan mengemukakan berbagai macam definisi dari para ahli. Istilah khitob digunakan sebagai kata umum, yang merupakan padanan dari istilah discourse (bahasa inggris) yang dalam bahasa indonesi bisa bermakna wacana. Pada akhir akhir ini, para ahli telah menyepakati bahwa wacana merupakan satuan bahasa yang paling besar yang digunakan dalam komunikasi. Satuan bahasa dibawahnya secara berturut turut adalah kalimat, frase, kata, dan bunyi. Secara berurutan rangkaian bunyi membentuk kata, rangkaian kata membentuk frase, dan rangkain frase membentuk kalimat. Akhirnya rangkain kalimat membentuk wacana, dan wacana ini bisa berbentuk lisan atau tulisan. Penggunaan bahasa dalam komunikasi, baik secara lisan maupun tulisan, dapat berupa iklan, drama, percakapan, diskusi, debat, tanya jawab, surat, tesis dan makalah, dan sebagainya. Para linguistik sadar bahwa studi bahasa berdasarkan kepada pendekatan linguistik memiliki keterbatasan keterbatasan, yaitu hanya mampu menganalisis dan mengungkapkan persoalan bahasa sampai pada tataran secara gramatikal. Padahal ruang lingkup bahasa sangatlah luas, mencakup selurh aspek komponen kebahasaan meliputi fonologi, morfologi, sintaksis, simantik, dan wacana. Dengan memahami luasnya makna khitob dan keterkaitannya dengan taks, menjadi sebuah jalan untuk mengungkap hakikat bahasa secara sempurna.
THE NEW ORDER OF GENDER STUDIES IN THE QURANIC WORLDVIEW Pambayun, Ellys Lestari
Moderation | Journal of Islamic Studies Review Vol. 1 No. 1 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i1.15

Abstract

Abstract: Worldview is a framework of thinking or fundamental beliefs about our vision of the world and a vision of our shadow or expression in the future. The term worldview is also used in Islam to explore the reality of the world through a set of Qur'an-based and hadith-based knowledge such as al-mabda', al-nazariyat, al-tawassur al-Islamiyah, and so on. The worldview device as an important element in seeing human reality refers to the three pillars of philosophy, namely epistemology, ontology, and axiology. Epistemilogy in looking at gender metamorphoses from just a definition, a concept to a study or theory. In Islam the epistemological concept is used to look at gender in two approaches: the epistemology of the bayani (a more rational worldview based on the Quranic text in viewing gender bias) and the burhani epistemology (worldview of gender in rabbaniyah, thabat, syumul, waqi'iyah, ijabbiyah, tawazun, and tawhid). In gender ontology it is discussed in its essence or "being". The perspective of Western thinkers (liberal feminism, radical feminism, postmodern feminism, existensial feminism, psychoanalysis feminis, Asia feminism, etc) and Modern Islam (Islamic femins) views the nature of gender as social construction which say that the gender world constructed by social and culture consensus not fitrah, whereas Islamic thinkers see that the Qur'an forms gender equality in essence to undermine the notion of radical differences and gender hierarchies related to the origin of human creation. As for axiology, gender studies have value to the extent that studies have benefits or benefits to others. Finally, gender studies in the view of the Qur'an are "to see" men and women not only inseparable, but also the same as Allah says specially ain Surat Al-Nisa 'verse 1 and the othe verses
LANDASAN FILOSOFIS PENDIDIKAN: Telaah Pemikiran Socrates, Plato dan Aristoteles Tang, Muhammad; Mansur, A.H; Ismail, Ismail
Moderation | Journal of Islamic Studies Review Vol. 1 No. 1 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i1.16

Abstract

Abstract: The orientation of education in Indonesia is more likely to lead to the foundation that has been built by Western philosophers from three well-known philosopher figures, namely Socrates, Plato, and Aristotle. The purpose of this paper is to reveal the educational thoughts of these three philosopher figures so that they can become the foundation of educational philosophies that are developing today. The research method used is a qualitative analytical-descriptive method by examining the thoughts of the three philosopher figures and being compared by looking at the phenomena of today's society. Based on the research results in this paper, it shows that the philosophical foundation of education that can be adapted from the thoughts of Socrates, Plato and Aristotle at this time, namely; education is carried out in a dialogical manner, critical thinking, the need for the participation of the government and society, education is directed to conquer passions by reason, the purpose of education is to achieve speculative happiness. These philosophical foundations need to be built in today's education.
FOUNDING FATHER PERUMUSAN DIMENSI MODERASI FIQH ISLAM: Studi Hukum Kelurga Islam Bidang Perkawinan di Indonesia dari Orde Baru Menuju Pasca Reformasi Sadari, Sadari
Moderation | Journal of Islamic Studies Review Vol. 1 No. 1 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i1.17

Abstract

Abstract: This article has the dimension of Fiqh in highlighting the context of Islamic family law whose locus is in Indonesia because it is suspected that it still has contra-legality of the law. This is due to: first, the level of diversity (heterogeneity), second, differences in the meaning of religious law between the majority of Indonesian Muslims who accept the presence of other religions, third, still have legal anomalies, fourth, the Indonesian system adheres to multi-religions, fifth, there is legal unification in Indonesia, sixth, has complex and complicated issues, especially in contemporary affairs in the fields of human rights, democracy, nation-state, civil society and constitutionalism. Along with the swift flow of globalization, the six reasons above have great potential to sweep away Islamic family law in Indonesia. Therefore, it is necessary to moderate the dimensions of Islamic fiqh which have relevance, namely by tracing the founding fathers of the formulation of Islamic family law in Indonesia from the era of the New Order era to the post-reform era.
STATUS KEWARISAN ISLAM ANAK LUAR NIKAH: Pasca Putusan Mahkamah Konstitusi No.46/PUU-VIII/2010 Habibah, Habibah
Moderation | Journal of Islamic Studies Review Vol. 1 No. 1 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i1.18

Abstract

Abstract:. The problem in this research is, how is the law of Islamic inheritance on children born outside of marriage after the decision of the Constitutional Court of the Republic of Indonesia (MKRI) Number 46 / PUU-VIII / 2010, and how is the impact of the decision of the Constitutional Court of the Republic of Indonesia (MKRI) Number 46 / PUU -VIII / 2010 for the recognition of children out of wedlock against the law of inheritance. This type of research uses a research library, the data collected is then processed through qualitative methods and analyzed using deductive thinking that draws specific conclusions. The results obtained in this study include the Constitutional Court's decision when we review from Islamic law, so children born out of wedlock only have a civil relationship with the mother and mother's family and the positive impact of this Constitutional Court decision is the existence of a family relationship between the child outside marriage and the biological father. Meanwhile, the negative impact is that with this Constitutional Court decision, it is the responsibility of the parents to have children born from sirri marriages.
PANCASILA SEBAGAI WUJUD ISLAM RAHMATAN LI AL-ALAMIIN Hosaini, Hosaini; Fikro, Muhammad Ihyaul
Moderation | Journal of Islamic Studies Review Vol. 1 No. 1 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i1.19

Abstract

Abstract: Talks about governance in Islam and the relationship between the state and religion have never ended. Raising the wealth of Muslim ijtihad in examining the intellectual foundation of the role of the state and government in an Islamic way. The polemic that finally appears to be a problem of ijtihadiyah. Often, questions arise about the content of Islamic philosophical values ​​in the formation of the Republic of Indonesia. Therefore this article examines the construction of the Republic of Indonesia in the view of Maqasid Syariah. This study uses the Maqasid Sharia theory, which is to examine the deepest intentions of the formation of the Republic of Indonesia and its components, regarding Pancasila, Pancasila Democracy, the 1945 Constitution and the Presidential Government System. This study proposes the finding that Pancasila contains the meaning that prioritizes the maintenance of religion, then integrates it with other al-kulliyat al-khamsah. Furthermore, Pancasila Democracy is present as a diversification of the path of democratic politics. Keywords: Pancasila, Islam Rahmatan li al-Alamiin, Maqhosidal-Syari'ah.
PANDANGAN HAMKA (HAJI ABDUL MALIK ABDUL KARIM AMRULLAH) TAHUN 1908-1981: Konsep Pembangunan Ekonomi Ihwanudin, Nandang
Moderation | Journal of Islamic Studies Review Vol. 1 No. 1 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i1.20

Abstract

Abstract: Hamka presented the idea of ​​an ideal economy, namely an economy of prosperity that is built on the principle of faith so as to give birth to social welfare. He criticized the capitalist economy, which according to Schumpeter, with this economic system, economic development would be rapid. According to him, the economic system has failed by creating a wide gap between the rich and the poor. In this study, the authors are interested in examining more deeply the objectives of economic development, the economic system, and the idea of ​​economic development in Hamka's view by using a descriptive analysis method of analysis of Hamka's works and presented through a qualitative approach. The findings in this study are: 1) the economic objectives according to Hamka are for the prosperity of individuals and society in the form of social justice based on faith and in line with ethical values; 2) Hamka criticizes the capitalist economic system as an economic system that has failed in developing the economy because increasing prosperity does not bring about social welfare, but creates economic disparities between the rich who own capital and the increasingly poor workers. Hamka also criticized the socialist economic system which only gave birth to an even distribution of poverty and gave birth to a new bourgeoisie; 3) Hamka offers the idea of ​​economic development based on the values ​​of justice, willingness, liberation, innovation, high creativity, cooperation, avoiding illegal, vanity, corruption, and usury economic activities. He also gave the idea of ​​establishing a bank without usury and promoting philanthropy in the form of zakat, donations and alms. There are differences between Hamka's thoughts on economic development and Schumpeter's in terms of an ideal economic system and there are similarities in the maximum use of natural resources, among others, through innovation.
RESPON GENERASI MILENIAL MUSLIM TERHADAP TRADISI KUNGKUM PURNAMA DI BANJARPANEPEN, BANYUMAS, INDONESIA Saridin, Saridin
Moderation | Journal of Islamic Studies Review Vol. 1 No. 2 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i2.22

Abstract

Islam entered the island of Java with the condition that the community already had a tradition. One tradition that still exists today is Kungkum Purnama in Kalicawang, Banjarpanepen Village, Sumpiuh, Banyumas District. The Kungkum Purnama tradition is carried out every year in the month of Sha'ban as a form of welcoming the month of Ramadan for Muslims. The implementation of the Kungkum Purnama tradition is followed by village communities who are not only Muslim, but also non-Muslim communities or beliefs. It is undeniable that the Muslim millennial generation is one of the inheritors of tradition. This study aims to describe the response of the Muslim millennial generation to the kungkum full moon tradition. In its implementation, the researcher uses qualitative research methods, the type of field research. Data collection was done by means of observation, interviews, and documentation. The analysis is done by collecting data, reducing data, presenting data, and drawing conclusions. The results showed that the Kungkum Purnama tradition is a form of acculturation of Islam with Banyumasan culture, which contains social and religious values, namely the symbols of Islam, to welcome Ramadan, friendship, and clean oneself. The response of the Muslim millennial generation shows their views on the kungkum full moon tradition. From a religious point of view, the practice of the full moon kungkum tradition on the other hand contains teachings that are contrary to Islamic teachings. From a cultural point of view, the full moon kungkum tradition is a local tradition and a tourist attraction that needs to be preserved. From a social point of view, the kungkum full moon tradition contains the values of cooperation, mutual cooperation, and togetherness.
ETIKA KONSUMSI DALAM MENCAPAI FALAH Ayu Pramesti, Shinta; Ihwanudin , Nandang
Moderation | Journal of Islamic Studies Review Vol. 1 No. 2 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i2.23

Abstract

Consumption activities are part of a very important economic activity. Islamic studies of consumption are very important, so that someone is careful in using wealth or shopping. A country may have abundant wealth, but if the wealth is not regulated properly and the benefits are measured, then welfare will fail. To be able to implement the values of consumption in Islam, it is necessary to understand through the study of consumption ethics in an Islamic perspective. The writing method uses descriptive analysis and sources of writing using promer data sources taken through books, journals and other literature relevant to writing this scientific work. This paper offers about the ethics of consumption in Islam in accordance with the principles suggested in Islamic Sharia

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