Redominate : Jurnal Teologi dan Pendidikan Agama Kristiani
Fokus dan Ruang Lingkup dalam Jurnal REDOMINATE adalah: Teologi Biblikal, Teologis sistematika, Kepemimpinan Kirsten, Pelayanan Kristiani, Pendidikan Kristiani, Konseling Kristen
Articles
94 Documents
<![CDATA[Konsep Penebusan dalam Kitab Rut ]]>
<![CDATA[Sarah Wassar]]>
<![CDATA[ REDOMINATE Jurnal Teologi dan Pendidikan Kristiani Vol. 4 No. 1 (2022): REDOMINATE ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologia Kerusso Indonesia ]]>
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DOI: 10.59947/redominate.v4i1.104
<![CDATA[AbstractEvery believer who wants to experience God in daily life in making important and less importantdecisions, both consciously and unconsciously. The message that was conveyed was that a man bygrace made the decision to redeem and renew a lost inheritance, and pure love removed alldifficulties. The method used to explain the meaning of redemption in the book of Ruth is a literaturestudy in the form of a literature study. Through the description of the literature review, the authorfinds the results of several biblical reviews of the concept of redemption in the book of Ruth.]]>
<![CDATA[Hidup dan Pelayanan Yesus Sebagai Landasan Pendidikan Kristiani ]]>
<![CDATA[Sarah Wassar]]>
<![CDATA[ REDOMINATE Jurnal Teologi dan Pendidikan Kristiani Vol. 5 No. 1 (2023): REDOMINATE ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologia Kerusso Indonesia ]]>
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DOI: 10.59947/redominate.v5i1.105
<![CDATA[Christian education lessons are held at home, church, and school. The importance of Christian education can be seen in the life and ministry of Jesus Christ while he was on earth. The Bible is the basis of Christian education, which guides believers to know the person, life, and ministry of Jesus as a reality for the foundation of Christian education so that Christians can carry out the task of the great commission of the Lord Jesus, (Matt. 28: 19-20) namely to make disciples of all nations and teach them to do everything that the Lord Jesus commanded. This research was conducted using qualitative methods, namely library or literature study in the form of theological analysis as a basis for conducting biblical Christian education learning.]]>
<![CDATA[Implementasi Logis Pengenalan akan Kristus dalam Analisis Filipi 3:7 ]]>
<![CDATA[Paulus Kunto Baskoro]]>;
<![CDATA[Yabes Yabes]]>
<![CDATA[ REDOMINATE Jurnal Teologi dan Pendidikan Kristiani Vol. 5 No. 1 (2023): REDOMINATE ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologia Kerusso Indonesia ]]>
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DOI: 10.59947/redominate.v5i1.106
<![CDATA[Many are found nowadays as believers who are lukewarm or not severe and leave God. The correct introduction to the Lord Jesus is the basis of the life force of every believer. Believers do not only focus on Christian religious rituals. Every believer must discipline himself to live and know God correctly so that his life can grow spiritually and mature in Christ. The research will discuss how far the impact is on the believers whose lives know God with complete sincerity compared to believers who only ordinarily follow Jesus. The method used in this research is descriptive qualitative with a library research approach. The conclusions in this study provide an essential basis for living as a believer knowing the Lord Jesus so that it becomes a solid basis for becoming spiritually mature and can have a strong discipleship impact on other believers.]]>
<![CDATA[Black Campaign Absalom dalam Refleksi Kepemimpinan Kristen: Sebuah Kajian Teologis 2 Samuel 15: 1-12 ]]>
<![CDATA[Yohana Fajar Rahayu]]>;
<![CDATA[Yonatan Alex Arifianto]]>
<![CDATA[ REDOMINATE Jurnal Teologi dan Pendidikan Kristiani Vol. 5 No. 1 (2023): REDOMINATE ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologia Kerusso Indonesia ]]>
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DOI: 10.59947/redominate.v5i1.107
<![CDATA[Behavior that reasoned deceitfulness often occurs in today's leadership, using unconventional ways to rise and replace previous leadership positions. In the theological study of 2 Samuel 15: 1-12, there is a historical story about how a king's son wanted to coup his parents' leadership deceitfully, namely the black campaign. Using descriptive qualitative methods, it can be concluded that Christian leadership should answer the problem of leadership regeneration. So actions in the name of power, personal and group interests, with black campaigning behavior are not free to take advantage. Therefore, descriptive black campaigning in the frame of the Bible is a severe lesson regarding honesty and integrity of leadership, as well as being chivalrous to accept leadership calls naturally and based on the Bible. Christian leadership needs to see and study the historical story of Abslom's rebellion using the desire to rule over the kingdom with black campaign intrigue, which can be witnessed in 2 Samuel 15: 1-12. To bring out the value and essence of Christian leadership as a dedicated responsibility to be actualized. Therefore, Christian leadership reflects Absalom's leadership Against black campaigning as a theological study of equipping believers and Christian leadership to live righteously for this world.]]>
<![CDATA[Disiplin Membaca Alkitab dan Berdoa bagi Pertumbuhan Rohani Remaja: Studi pada Remaja di gereja Kristen Sulawesi Barat Bukit Zion, Mamuju ]]>
<![CDATA[Maya YM]]>
<![CDATA[ REDOMINATE Jurnal Teologi dan Pendidikan Kristiani Vol. 5 No. 1 (2023): REDOMINATE ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologia Kerusso Indonesia ]]>
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DOI: 10.59947/redominate.v5i1.108
<![CDATA[The church has a vital role in building the spiritual life of every congregation member. This includes teenagers, for whom it is essential to receive attention and be educated in their faith to grow in the true knowledge of Jesus Christ and live in harmony with God's Word. Adolescence is a crucial period of growth in finding self-identity, so spiritual life must be a concern. They must be educated through the habit of reading the Bible and in an atmosphere of prayer so that they live in the corridors that the Bible teaches and are not easily swayed by the currents of the world, which can drag them away from God. So, this research aims to determine the extent of the influence of discipline in reading the Bible and praying on the spiritual growth of teenagers. The method used in this research is quantitative. After conducting research at GKSB Bukit Sion Mamuju involving 36 teenagers from GKSB Bukit Sion Mamuju to find out the influence of the discipline of reading the Bible and praying on the spiritual growth of GKSB Bukit Sion Mamuju teenagers, it was concluded that reading God's Word and praying had a significant influence on the spiritual development of GKSB Bukit Sion Mamuju.]]>
<![CDATA[Membangun Karakter Unggul Melalui Pendidikan Kristiani Sebagai Upaya Gereja dalam Mewujudkan Transformasi Kristiani ]]>
<![CDATA[Juni Wisna Zega]]>
<![CDATA[ REDOMINATE Jurnal Teologi dan Pendidikan Kristiani Vol. 5 No. 1 (2023): REDOMINATE ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologia Kerusso Indonesia ]]>
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DOI: 10.59947/redominate.v5i1.109
<![CDATA[Christian education is essential and crucial in building a solid character among Christians. Because of the problems that arise and are not avoided, moral degradation continues to increase. Therefore, the church's efforts in transforming Christianity and Christian education offer a profound moral and spiritual life foundation for individuals to grow in faith and develop a personality that reflects the teachings of Christ. The purpose of this study is for Christian education to be the primary tool in shaping character through teaching gospel values, fostering spiritual disciplines, and developing a supportive faith community. With a focus on building strong character, Christian education also plays a role in preparing individuals to serve and become agents of change in the church and society. Using a descriptive qualitative method, it can be concluded that Christian education is a role model for stimulating transformation in social society. First, the importance of understanding Christianity related to the theoretical study of character and its challenges. This is required so that the role of Christian education has the primary purpose of shaping character. So that it can actualize the wishes of the church in Christian education as an effort to transform Christianity]]>
<![CDATA[Nilai-Nilai Pendidikan Karakter Kristiani dalam 1 Korintus 13:1-13 ]]>
<![CDATA[Samuel Elkana]]>
<![CDATA[ REDOMINATE Jurnal Teologi dan Pendidikan Kristiani Vol. 5 No. 1 (2023): REDOMINATE ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologia Kerusso Indonesia ]]>
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DOI: 10.59947/redominate.v5i1.110
<![CDATA[Believers face challenges in educating the next generation regarding forming and developing character. Character education is considered very important to be taught to believers from an early age because it is a learning process that fosters spiritual maturity in the form of Bible-based values, attitudes, and behaviors. The purpose of learning character education values is to give students a mature personality in Christ. 1 Corinthians 13:1-13 describes love with understanding and an explanation of character values. If the character is formed, it will significantly determine the nation's character in the future. This research was conducted using qualitative methods or literature presented as a biblical analysis of character education according to 1 Corinthians 13:1-13.]]>
<![CDATA[Relasi Pemberitaan Injil dengan Eskatologi menurut Matius 24:14 ]]>
<![CDATA[Indriati Tjipto Purnomo]]>
<![CDATA[ REDOMINATE Jurnal Teologi dan Pendidikan Kristiani Vol. 2 No. 2 (2021): REDOMINATE ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologia Kerusso Indonesia ]]>
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DOI: 10.59947/redominate.v2i2.111
<![CDATA[Eschatology is a branch of Theology, that focuses on what will happen in the last days of the world and human history, studying a season that will take place in the future, that is a reality that the history of the world and all the human beings would finally reach a consumed end. This is actually a process that is progressing toward an a-by-God-appointed-end. God with all His understanding has decided and determined since eternity. Speaking of the end times means the hope of those who believe because at that time the glorious coming of Christ shall be fulfilled and the established Kingdom of God will be marked with the judgment seat for the living and the dead. At the beginning of Jesus’ ministry, He proclaimed repentance and the Kingdom of God (Matthew 4:17). Mark explained at the start of his ministry, John was imprisoned, and Jesus appeared and proclaimed the Gospel, about the Kingdom of God. He said: “The time is fulfilled, and the Kingdom of God is at hand; repent and believe in the Gospel.” (Mark 1:14-15) The purpose of proclaiming the Gospel is for those who hear it will repent and believe in the Gospel. Jesus clearly showed there is a relevance between sharing the Gospel and eschatology.]]>
<![CDATA[Pentingnya Apologetika menurut 1 Petrus 3:15-16 bagi Penginjilan ]]>
<![CDATA[Lucky Antonio]]>
<![CDATA[ REDOMINATE Jurnal Teologi dan Pendidikan Kristiani Vol. 2 No. 2 (2021): REDOMINATE ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologia Kerusso Indonesia ]]>
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DOI: 10.59947/redominate.v2i2.112
<![CDATA[Apologetics as a branch of Theology is based on the main purpose that is to bring people to maturity and spread the Gospel. Reading the Bible in a holistic way, apologetics has been executed since the very beginning of the world’s existance and apologetics was started by God Himself when He answered those who opposed Him. Appologetics has continued to the first church and up to now when proofing the truth of the Christian belief during evangelisation and even as an act of counselling. The connection between apologetics and evangelisation is quite close, as apologetics try to answer the questionings of the Chritian beliefs,which could be a direct act of evangelisation. Wilbur Smit wrote “a spoken or written accountability of what we are doing or the Truth we are believing”. Wilbur Smit believes that being accountable is part of our conviction. Very fundamental as an apologetic is that he should have a deep conviction and sanctifies Christ in his life. This is a key factor, because the presuppostion here is that the Jesus Christ is Lord of the thoughts of an apologetic. The apologetic arguments should be towards the Lordship of Jesus Christ and wisdom of God and founded on the fear of the Lord. Foolishnes of unbelief is not to be exposed for apologetic is as neutral as other human activity. Any apologetic argument should have the Truth of God as the presupposition.]]>
<![CDATA[Kecerdasan Spiritual sebagai Dasar Terbentuknya Profesionalitas Guru Pendidikan Agama Kristen ]]>
<![CDATA[Carolina Etnasari Anjaya]]>;
<![CDATA[Yonatan Alex Arifianto]]>;
<![CDATA[Andreas Fernando]]>
<![CDATA[ REDOMINATE Jurnal Teologi dan Pendidikan Kristiani Vol. 2 No. 2 (2021): REDOMINATE ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologia Kerusso Indonesia ]]>
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DOI: 10.59947/redominate.v2i2.113
<![CDATA[This study aims to describe the role of spiritual intelligence in increasing the professionalism of Christian Religious Education teachers. The professionalism of Christian Religious Education teachers plays an important role in the success of giving birth to students with Christ's character. Spiritual intelligence is the result of an intimate and intense relationship with God. Through this research, the author conveys that through spiritual intelligence, God actually speaks and guides teachers in living their professional lives and responsibilities. The indicators of spiritual intelligence presented in this study help to understand how spiritual intelligence actually works. The research method used is qualitative. Collecting data using the method of observation and literature study. The results of the study concluded that when a teacher has spiritual intelligence, the ability to understand the nature of oneself is created, able to understand God's will so that the spirit to move his life is the Holy Spirit. Thus his existence both body and soul (all thoughts and feelings) is directed to become a teacher similar to the Lord Jesus Christ.]]>
