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Contact Name
Anwar Hafidzi
Contact Email
anwar.hafidzi@uin-antasari.ac.id
Phone
+6285251295964
Journal Mail Official
journalsharia@gmail.com
Editorial Address
Sharia Journal and Education Center Publishing Jalan Gotong Royong, Banjarbaru, Kalimantan Selatan, Indonesia Kode Pos 70711
Location
Kota banjarbaru,
Kalimantan selatan
INDONESIA
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory
ISSN : 30310458     EISSN : 30310458     DOI : https://doi.org/10.62976/ijijel.v3i3.1280
Core Subject : Religion, Social,
The Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory (IJIJEL) is a peer-reviewed academic journal that focuses on advancing research in Islamic jurisprudence, economics, and legal theory within the Indonesian context. Published quarterly (March, June, September, and December), the journal serves as a platform for scholars, researchers, and practitioners to explore theoretical and practical developments in Islamic law. IJIJEL welcomes original research articles, conceptual papers, critical reviews, and comparative studies covering topics such as Islamic legal methodology, contemporary jurisprudential issues, legal reform, and interdisciplinary perspectives. The journal aims to foster academic discourse, enhance understanding of Islamic law, and contribute to the integration of Islamic legal principles within Indonesia’s legal and socio-economic systems.
Arjuna Subject : Umum - Umum
Articles 714 Documents
Legal Politics and Power in The Islamic World (Case Study: Implementation of The Death Penalty in Egypt and Iraq) Rona Hamdani; Deri Pratama; Sri Rahayu Ningsih; Dahyul Daipon; Pendi Hasibuan
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 4 No. 2 (2026)
Publisher : SPT. haria Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v4i2.1828

Abstract

Legal politics in the contemporary Islamic world is often caught in the tension between religious norms and the interests of state power. This article aims to analyze the intervention of political power in the implementation of Islamic law, specifically focusing on the practice of the death penalty in Egypt and Iraq. The main issue examined is how states use legal authority to politicize the death penalty for regime stability and national security. Using qualitative research methods with a juridical-normative and comparative approach, this study examines the literature on the dynamics of legal policy in both countries. The findings indicate that in Egypt, the death penalty tends to be used as an instrument to suppress political opposition after the Arab Spring. Meanwhile, in Iraq, the death penalty functions as a security-driven tool in response to the threat of post-conflict terrorism. Comparatively, both countries demonstrate an instrumentalization of Islamic law that diminishes the precautionary principle (al-iḥtiyāṭ) and strict standards of proof for pragmatic-political purposes. This study concludes that without strong judicial independence, Islamic law risks losing its moral autonomy and becoming merely a tool to legitimize modern state power.
Perlindungan Hukum Investor Ritel dalam Perdagangan Aset Keuangan Digital Pasca POJK Nomor 23 Tahun 2025 Mochammad Samsi Ridwan
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 4 No. 2 (2026)
Publisher : SPT. haria Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v4i2.1829

Abstract

The trading of digital financial assets, including crypto-assets, has undergone a significant regulatory shift following the transfer of supervisory authority from Bappebti to the Financial Services Authority (OJK). This transition was strengthened through OJK Regulation Number 27 of 2024 and further amended by OJK Regulation Number 23 of 2025, which expands the regulatory scope to include digital financial asset derivatives. This study aims to analyze the forms of legal protection available to retail investors in digital financial asset trading after OJK Regulation Number 23 of 2025 and to examine the regulatory weaknesses that still require further strengthening. This research employs a normative legal method using statutory, conceptual, and limited comparative approaches to international standards such as IOSCO, FSB, OECD, and MiCA. The findings show that legal protection for retail investors has been developed through licensing requirements, the legality of tradable assets, information disclosure, risk education, asset safeguarding, personal data protection, supervision of digital promotions, and complaint-handling and dispute-resolution mechanisms. However, the existing framework still contains weaknesses regarding platform liability standards, compensation mechanisms, client asset protection, supervision of derivative products, and effective recovery channels for retail investors. Therefore, regulatory strengthening should focus on more operational, measurable, and enforceable protection, ensuring that the OJK regime does not merely expand the legality of digital financial asset trading but also provides substantive protection for retail investors.
Konsep Khulu’ Perspektif Syekh Zainuddin Al-Malibari Dalam Kitab Fiqh Fathul Mu’in Muhammad Sauqi; Yulianti Yulianti; Iqrimah Bailany Azmi
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 4 No. 2 (2026)
Publisher : SPT. haria Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v4i2.1836

Abstract

Khulu’ is a form of divorce in Islamic law that grants a wife the right to dissolve her marriage by providing compensation (iwadh) to her husband. This study aims to analyze the concept of khulu’ from the perspective of Sheikh Zainuddin al-Malibari in the book Fathul Mu’in, as well as to examine its legal status and requirements. This research employs a library research method with a qualitative approach and descriptive-analytical analysis. The primary data source is the book Fathul Mu’in, while secondary sources are gathered from various relevant Islamic legal literature. The findings indicate that, according to Sheikh Zainuddin al-Malibari, khulu’ is positioned as a sharia-based mechanism that carries ethical, social, and justice dimensions designed to protect women’s rights when a marriage can no longer achieve the goals of sakinah, mawaddah, and rahmah. Legally, khulu’ possesses a dynamic and contextual nature, with statuses ranging from mubah (permissible when there is genuine disharmony), haram (forbidden when done without valid reasons or due to coercion/injustice by the husband), to sunnah (recommended when the husband fails to fulfill religious obligations). The concept of khulu’ in Fathul Mu’in demonstrates that Islam provides realistic and equitable solutions to marital problems. Khulu’ is not merely a dissolution of the relationship, but an instrument to prevent greater harm while adhering to the principles of morality, ethics, and the best interests of both parties.
Pengaruh Corporate Social Responsibility dan Green Accounting terhadap Profitabilitas dengan Citra Perusahaan sebagai Variabel Moderasi. Chindy Flawdia Putri indy; Nurhayati Siregar; Mutiara Rizqi Nur Rachmi; Josmar Munthe; Sherly Metta Puena
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 4 No. 2 (2026)
Publisher : SPT. haria Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v4i2.1837

Abstract

The purpose of this study is to analysis the effect of Corporate Social Responsibility (CSR) and Green Accounting on profitability, using corporate image as a moderating variable in mining companies listed on the Indonesia Stock Exchange from 2021 to 2024. This study is based on the increasing demand for sustainable business practices and environmental accountability in the mining sector. The quantitative method employed in this study is panel data regression. The research sample consists of 26 mining companies, with a total of 104 observations selected using purposive sampling. Green Accounting is measured using the Green Accounting disclosure index, CSR is measured using the CSR index, corporate image is measured using the corporate image index, and profitability is measured by Return on Assets (ROA). Eviews software is used to process the data in this study. The results indicate that Green Accounting and CSR have a positive and significant effect on profitability. However, corporate image is unable to moderate the effect of CSR and Green Accounting on profitability. These findings indicate that environmental and social practices directly influence financial performance, although corporate image has not strengthened or weakened this relationship Keywords: : Corporate Social Reponsibility ,Green Accounting, , Profitability, Corporate Iimage, Mining  
Konsep Negara dalam Hukum Tata Negara Islam dan Relevansinya pada Negara Modern Tasya Almutia Ramadani; Achmad Rafiu; Kurniati Kurniati
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 4 No. 2 (2026)
Publisher : SPT. haria Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v4i2.1838

Abstract

The state in Islamic constitutional law possesses a broader dimension compared to the general concept of the state, as it is not merely administrative but also encompasses moral, spiritual, and orientation-based aspects towards the common good (kemaslahatan umat). Although studies on the concept of the state in Islamic constitutional law have developed, most previous research has discussed specific aspects separately and has yet to comprehensively examine the relationship between the concept of the state in Islamic constitutional law and the dynamics of the modern state. This research aims to describe the nature of the state in Islamic constitutional law, analyze the opportunities and challenges of its implementation in modern states, and identify Islamic constitutional values that can be realized within a modern state. This is a library research study employing a normative-philosophical approach, utilizing primary sources such as classical and contemporary fiqh siyasah (Islamic political jurisprudence) texts as well as relevant and current scientific journals, which are analyzed in a descriptive-analytical manner. The results of the study indicate that the nature of the state in Islamic constitutional law is an institution that performs governmental functions while simultaneously actualizing the values of justice and public welfare based on maqasid al-sharia (the objectives of Islamic law). The implementation of Islamic constitutional law in modern states exists in a dialectical position between opportunities and challenges; its opportunities lie in the universality of its principles, which are in harmony with modern democracy, while its challenges include social change, the plurality of scholarly interpretations, and global human rights standards. Furthermore, the values of Islamic constitutional law that can be realized in a modern state include justice (al-'adl), consultation (syura), trust (amanah), public interest (maslahah), and equality (al-musawah).
Analisis Kaidah Al-‘Ādah Muḥakkamah Terhadap Praktik Kesepakatan Lisan (Tukar dan Jual) dalam Transaksi Sehari-Hari Masyarakat Hulu Sungai Kalimantan Selatan Muliana Muliana; Siti Anida; Lahmudinur Lahmudinur
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 4 No. 2 (2026)
Publisher : SPT. haria Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v4i2.1839

Abstract

‘Urf Sahih This study discusses the application of the principle of al-‘ādah muḥakkamah to the practice of verbal agreements using the expressions “exchange” and “sell” in everyday transactions among the Hulu Sungai community in South Kalimantan. The study aims to analyze the validity of this practice from an Islamic legal perspective. The method used is qualitative research with a descriptive-analytical approach through a normative approach and case studies. The results show that the practice of verbal transactions carried out based on community customs can be categorized as ‘urf sahih because they contain elements of willingness, clarity, and social recognition. Islamic law also allows for local traditions in the practice of muamalah as long as they do not conflict with sharia and do not contain elements of usury, gharar, fraud, and coercion. Thus, the principle of al-‘ādah muḥakkamah becomes an important foundation in understanding the relationship between Islamic law and community customs.
Batasan Penggunaan Artificial Intellegence (AI) dalam Pembuatan Akta Notaris di Indonesia Ahmad Reysa Fateya Rahman; Nadyatul Jannah; Muhammad Ikhlas; Muhammad Arifin Ilham; Ahmad Firza Agustiawan
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 4 No. 2 (2026)
Publisher : SPT. haria Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v4i2.1840

Abstract

The implementation of Artificial Intelligence (AI) in drafting legal documents has become an imminent phenomenon in the Society 5.0 era, including within Indonesian notarial practices. Although it promises administrative efficiency and enhanced accuracy, adopting this technology without clear boundaries poses a substantial risk to legal certainty. This study aims to analyze the legal standing of AI in deed-making processes, examine its operational boundaries concerning notarial authority, and assess its juridical implications on the validity of authentic deeds under Indonesian positive law. Utilizing a normative legal research method with statutory and conceptual approaches, secondary data were qualitatively analyzed through deductive reasoning. The results indicate that AI is not recognized as a legal subject; instead, its capacity is strictly limited to an administrative support tool during the pre-drafting stage (formulation stage). Its application is rigidly constrained by Article 16, Paragraph (1), Letter m of the Notary Jougnal Act (UUJN), which absolutely mandates the physical presence of all parties during the reading and signing of the deed. Furthermore, AI lacks the moral conscience required to evaluate legal capacity (rechtsbekwaamheid) and detect defects of consent among appearers. Consequently, the principle of personal liability remains fully attached to the notary. Negligence in supervising AI outputs or breaching professional secrecy via unencrypted third-party platforms can render the resulting deed legally flawed, voidable, or void ab initio.
Penerapan Kaidah Al-Masyaqqah Tajlibu At-Taysir dalam Akad Transaksi Jual Beli Online (E-Commerce) Nur Azizah; Siti Maulidya Putri; Lahmudinur Lahmudinur
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 4 No. 2 (2026)
Publisher : SPT. haria Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v4i2.1843

Abstract

The gap between classical Islamic jurisprudential sale contracts and digital transactions has generated legal issues concerning contract validity, object clarity, and rights protection in e-commerce. This study focuses on the application of the fiqh principle Al-Masyaqqah Tajlibu At-Taysir as the foundation of Islamic legal flexibility in online buying and selling practices. The research employed a qualitative method with a library research approach through the examination of fiqh muamalah and qawaid fiqhiyyah literature. The findings indicate that online transactions present various forms of masyaqqah, including the absence of direct interaction between sellers and buyers, the potential for gharar due to limited product verification, delivery delays, and the risk of product mismatch. The principle of Al-Masyaqqah Tajlibu At-Taysir is applied through the recognition of electronic contracts, product descriptions, review systems, shipment tracking, and return and refund mechanisms as forms of taysir that preserve transactional convenience without neglecting sharia principles. Transaction validity is determined by the fulfillment of mutual consent, clarity, honesty, and justice. This study concludes that Islamic law possesses the capacity to adapt to the development of digital transactions through the application of fiqh principles while maintaining fundamental sharia values.
Studi Komparasi Sistem Garansi Menurut Hukum Ekonomi Syariah dan Hukum Perdata Siti Nuranisya; Fauzan Januri
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 4 No. 2 (2026)
Publisher : SPT. haria Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v4i2.1848

Abstract

This study aims to analyze the comparative system of warranty in Islamic Economic Law (specifically the concept of khiyār ‘aib) and the warranty system in Civil Law (KUHPerdata). The main focus of this study is to identify points of convergence, divergence, and the juridical implications of these two legal instruments in protecting consumers from defective products. The research method used is normative legal research with a comparative approach. The results indicate fundamental similarities regarding the buyer's right to rescind or proceed with the transaction if a defect is discovered, as well as the seller's obligation to be responsible for latent defects. However, there are significant differences in determining the warranty period and the criteria for claimable defects. In terms of juridical implications, these differences lie in the legal subjects, the scope of the objects, and the nature of the contracts used. The study concludes that although khiyār and warranty have different philosophical foundations, they share the same goal of ensuring justice and protection for parties involved in sales transactions.
Perselingkuhan Dalam Rumah Tangga Sebagai Alasan Perceraian Tinjuan Hukum Positif Indonesia Raudatun Nisa; Muhammad Anshari; Nor Nazla
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 4 No. 2 (2026)
Publisher : SPT. haria Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v4i2.1854

Abstract

Penelitian ini bertujuan untuk menganalisis perselingkuhan dalam rumah tangga sebagai faktor penyebab perceraian dalam perspektif hukum positif Indonesia, serta menelaah bagaimana kedudukannya dalam praktik peradilan agama. Metode yang digunakan adalah yuridis normatif dengan pendekatan deskriptif-analitis, melalui kajian terhadap peraturan perundang-undangan, literatur ilmiah, serta putusan pengadilan yang relevan. Hasil penelitian menunjukkan bahwa perselingkuhan tidak terjadi secara tiba-tiba, melainkan dipengaruhi oleh berbagai faktor seperti lemahnya komunikasi, ketidakpuasan emosional, tekanan ekonomi, serta keterlibatan pihak ketiga. Dalam kerangka hukum positif, perselingkuhan belum diatur secara eksplisit sebagai alasan perceraian dalam Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan maupun peraturan pelaksanaannya. Akibatnya, dalam praktik peradilan, perselingkuhan sering dikonstruksikan sebagai bagian dari perselisihan dan pertengkaran terus-menerus. Hal ini menunjukkan adanya kesenjangan antara norma hukum dan realitas sosial. Peran hakim menjadi sangat penting dalam menafsirkan dan mengaitkan fakta perselingkuhan dengan alasan hukum perceraian melalui pembuktian yang komprehensif. Oleh karena itu, diperlukan penguatan norma hukum yang secara eksplisit mengakomodasi perselingkuhan sebagai alasan perceraian guna menciptakan kepastian hukum, konsistensi putusan, dan keadilan substantif bagi para pihak.