An-Nisa’ Journal of Gender Studies
An-Nisa’ Journal of Gender Studies focuses on contemporary issues in the field of gender studies within Muslim societies and global contexts, which specified as follows: - Gender, Violence, and Social Justice - Gender in Islamic Education and Religious Discourse - Gender, Culture, and Ecofeminism - Gender Policy and Women’s Empowerment
Articles
125 Documents
<![CDATA[The Gender’s Perception on Pre-Service Teacher’s Anxiety in Teaching English ]]>
<![CDATA[Nina Hayuningtyas]]>;
<![CDATA[Mega Fariziah Nur Humairoh]]>;
<![CDATA[Nidom Hamami]]>;
<![CDATA[Siti Khodijah]]>
<![CDATA[ An-Nisa' Journal of Gender Studies Vol. 15 No. 2 (2022): An-Nisa Journal of Gender Studies ]]>
Publisher : <![CDATA[Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia. ]]>
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DOI: 10.35719/annisa.v15i2.117
<![CDATA[Teaching practice gives students experience and opportunities to learn how to teach in real schools. However, some may feel anxiety because they lack of teaching experience. Male and female could have different feelings. This feeling can cause potential problems to their learning and teaching process. This research aimed to discover the gender’s perception caused of Indonesian pre-service teachers’ anxiety in teaching English. This research employed both quantitative and qualitative methods. The data were collected from questionnaires and interview. The results show that several perceptions based on their gender contributing to pre-service teachers’ anxiety, namely: confidence, English teaching skills, preparation, lesson delivery, students’ profiles, evaluation skill and class management. While, in solving the problems, the participants applied personal, professional, social, and institutional coping strategies. Knowing the factors contributing the students’ anxiety in speaking based on the gender and how to solve it gave the pre-service teacher opportunity to reduce them]]>
<![CDATA[Sexual Harassment in Film Penyalin Cahaya ]]>
<![CDATA[Balkis Nur Azizah]]>;
<![CDATA[Akhmad Muzakki]]>;
<![CDATA[Ahmad Kholil]]>
<![CDATA[ An-Nisa' Journal of Gender Studies Vol. 15 No. 2 (2022): An-Nisa Journal of Gender Studies ]]>
Publisher : <![CDATA[Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia. ]]>
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DOI: 10.35719/annisa.v15i2.122
<![CDATA[Research on sexual harassment is becoming a hot topic because data shows that crimes of sexual harassment are increasing every day. This study aims to show the form of patriarchy and the impact of patriarchy in the film Penyalin Cahaya using radical feminism theory. The researcher uses a qualitative descriptive research method with the primary data source of the film Penyalin Cahaya. Data collection techniques are carried out by listening to and recording related data. The results of this study found that there were six forms of patriarchy form of modes of production, patriarchy in jobs with wages, patriarchy in the state, male violence, patriarchy in sexuality, and patriarchy in institutions. The patriarchal influence in the film Penyalin Cahaya includes positive impacts, namely hard work and solidarity, while adverse effects include losing scholarships, stealing data, and promiscuity.]]>
<![CDATA[The Role of Mothers in Building Children's Character According to an Islamic Perspective ]]>
<![CDATA[Siti Robi'ah]]>;
<![CDATA[Nur Hidayat]]>
<![CDATA[ An-Nisa' Journal of Gender Studies Vol. 16 No. 1 (2023): An-Nisa Journal of Gender Studies ]]>
Publisher : <![CDATA[Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia. ]]>
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DOI: 10.35719/annisa.v16i1.123
<![CDATA[The main key in providing direction in teaching moral learning to children, then positive and negative morals are praiseworthy, good ethics depend on the mother when providing positive moral character education, building children to become children with beautiful personality qualities. This study aims to describe how mothers educate children according to an Islamic perspective. And how do mothers make children's attitudes or characters? And how do mothers apply characteristic education according to Islam to children? The type of research is library research, in which data is collected from library materials. The study was carried out on secondary data collection with concrete steps as follows; The author reads reviews of books, journals, articles, websites or the internet, and so on. Mothers have an important role in educating children, especially in the creed of knowledge, the most important thing introduced to children is tawhid, which is the child's effort to understand and believe in the existence of God.]]>
<![CDATA[Review Hadith: Regarding the Legitimacy of Ablution for Women Active Users of Waterproof Cosmetics ]]>
<![CDATA[Isnaini Lu'lu' Atim Muthoharoh]]>
<![CDATA[ An-Nisa' Journal of Gender Studies Vol. 16 No. 1 (2023): An-Nisa Journal of Gender Studies ]]>
Publisher : <![CDATA[Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia. ]]>
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DOI: 10.35719/annisa.v16i1.129
<![CDATA[The rise of cosmetics labeled as halal among women has sparked the birth of several new problems. Because there are many types of cosmetics, there are cosmetics with waterproof types that can prevent water from entering human skin. The purpose of this study is first, to review the validity of ablution for active users of waterproof cosmetics by using hadith as a reference source, secondly to determine the impact of using waterproof cosmetics, as well as solutions for Muslim women to look beautiful without eliminating the perfection of ablution practice as a condition for the validity of prayer. This qualitative descriptive research uses historical and linguistic approaches to reveal the proportional content of a hadith. The results of this study indicate that the meaning of the primary hadith contains a warning and punishment from hell for someone negligent in performing ablution. Someone's prayer is in vain because water-resistant ablution cosmetics indicate the presence of chemicals that can block water from entering the skin. In addition, ablution is the primary solution for women to look naturally beautiful without doubting the validity and risk of skin disease due to prolonged use of cosmetics.]]>
<![CDATA[Division of Labor between Men and Women in the Perspective of Pierre Bourdieu ]]>
<![CDATA[Muhammad Arif Mustaqim]]>
<![CDATA[ An-Nisa' Journal of Gender Studies Vol. 16 No. 1 (2023): An-Nisa Journal of Gender Studies ]]>
Publisher : <![CDATA[Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia. ]]>
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DOI: 10.35719/annisa.v16i1.131
<![CDATA[The division of tasks between husband and wife could be more balanced. Wives who work in the public sector still have a double burden with household chores that are still assigned to them. This article aims to describe how the division of labor between men and women in Curah Leduk Hamlet and how the structured process of helping husbands work in the coffee plantations by women in Curah Leduk Hamlet is a fulfillment of their daily family needs from the perspective of Pierre Bourdieu. Research on the structured process of helping husbands to work in coffee plantations for women in Curah Leduk Hamlet as a fulfillment of their daily family needs uses a naturalistic interpretive paradigm. Therefore, the research approach uses qualitative methods with this type of field research. The results of this study show that women in Curah Leduk Hamlet, in practice, still do domestic work but also help men work in the public sector. In view Pierre Bourdieu, this is because the socialization of the rural environment, such as the obligation of women to obey their husbands, the duties of being in the domestic space or taking care of the household and caring for children, are still carried out by women even when they become a wife. That is what forms this tradition to date.]]>
<![CDATA[The Dilemma of Iranian Women: From Position to Rights Restrictions ]]>
<![CDATA[Abdul Bar Mursyid]]>
<![CDATA[ An-Nisa' Journal of Gender Studies Vol. 16 No. 1 (2023): An-Nisa Journal of Gender Studies ]]>
Publisher : <![CDATA[Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia. ]]>
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DOI: 10.35719/annisa.v16i1.135
<![CDATA[Iran's 1989 constitution expressly states that the state guarantees equal protection for the rights of its citizens (both male and female) before the law. Nevertheless, in practice, the policy products issued still show the patriarchal nature of Islam. As a result, the position of Iranian women is often at a disadvantage. On the other hand, the concept of universalism began campaigning by the United Nations to eliminate gender-based discrimination in various worlds, including Muslim countries. This article seeks to see the extent of the problems faced by Iranian women in realising equal rights following the mandate of the 1989 constitution and international human rights instruments. The method used is a qualitative method with a literature study. The findings in this article show that the struggle of Iranian women to promote civil rights as equal citizens often lead to arrest, intimidation, even the worst to the point of being killed by state security forces, as experienced by Mahsa Amini.]]>
<![CDATA[Scholar's Perspective on Wives as Family Breadwinners During The Covid-19 Pandemic ]]>
<![CDATA[Ahdiyatul Hidayah]]>
<![CDATA[ An-Nisa' Journal of Gender Studies Vol. 16 No. 1 (2023): An-Nisa Journal of Gender Studies ]]>
Publisher : <![CDATA[Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia. ]]>
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DOI: 10.35719/annisa.v16i1.159
<![CDATA[The COVID-19 pandemic has affected all sectors of life, especially for those who are already married, as well as income problems. The COVID-19 case in Indonesia has caused a detrimental impact on the affected communities, one of which is that it is difficult to find income for daily needs. The purpose of this study is to understand how the role of a wife who takes care of the household as well as the main role in making a living for her family. This research uses a qualitative approach method with a type of field research research. The results showed that a wife should not work for a living, and the obligation to earn a living should be the husband's obligation to his wife when married, and facts on the ground show that almost 90% of housewives work alone without having to be helped by their husbands. In general, economic problems in Sungai Tabukan District during the COVID-19 pandemic are due to certain factors, especially during the pandemic, most cases in the community are economic problems.]]>
<![CDATA[The Urgency of a Moderate Islamic Spirit for the Liberation and Empowerment of Women Movement ]]>
<![CDATA[Muhammad Nasruddin]]>;
<![CDATA[Siti Muliana]]>
<![CDATA[ An-Nisa' Journal of Gender Studies Vol. 16 No. 1 (2023): An-Nisa Journal of Gender Studies ]]>
Publisher : <![CDATA[Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia. ]]>
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DOI: 10.35719/annisa.v16i1.161
<![CDATA[Moderate Islam usually only understood as a counter narrative to radical Islamic movements or conservative Islam such as acts of radicalism, terrorism, and intolerance. Moderate Islam also has an important role in the liberation and empowerment of women. This can be seen in the NU and Muhammadiyah mass organizations as the two main currents of moderate Islam in Indonesia. Therefore, this study will examine the values or spirit contained in moderate Islam in Indonesia, especially the NU and Muhammadiyah mass organizations as the main drivers of moderate Islam in Indonesia and its urgency for the movement of women's liberation and empowerment. This research is a type of descriptive qualitative research with a literature study method. The results showed that Islamic organizations Nahdlatul 'Ulama and Muhammadiyah use contextual interpretation in understanding religious texts. This then gave rise to various women's organizations such as Muslimat or 'Aisyiyah and gender activists who participated in fighting for women's rights through movements, studies, and workshops. The expected conclusion shows that moderate Islamic values with their contextual interpretation are closely related to the spirit of maqashid sharia which is none other than in accordance with the principles of Human Rights (HAM) so as to support gender equality.]]>
<![CDATA[Muhammad Abu Zahrah's Istinbat Method on the Law of Isbat Nasab Son of Zina Based on the Ilḥaq Method ]]>
<![CDATA[Ahmad Syaifuddin Al Rosyid]]>;
<![CDATA[Ahdiyatul Hidayah]]>
<![CDATA[ An-Nisa' Journal of Gender Studies Vol. 16 No. 1 (2023): An-Nisa Journal of Gender Studies ]]>
Publisher : <![CDATA[Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia. ]]>
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DOI: 10.35719/annisa.v16i1.168
<![CDATA[Islamic law still gives a portion of reason to man, therefore man still has to establish laws based on the Qur'an and Hadith on problems that do not exist Nas and the law clearly. It is these interpretations that are the root of dissent among scholars. One of the important themes in the study of Islamic family law is the adultery of children. The scholars agree that the adulterous child's nasab is cut off from the man and is only connected to the mother's path, but so the scholars are sincere in the matter of determining the adulterous child's nasab by the biological father through the ilhaq (confession of the child). According to Abu Zahrah, adulterous children do not have a sexual relationship with a man as a biological father. But an adulterous child can be recognized as a biological father through the ilḥāq method, provided that the biological father does not explicitly suggest that the child he recognizes is the result of adultery. The consequence is a relationship of mutual support, inheritance relations, guardian relationships and other laws.]]>
<![CDATA[Gender Approach in Islamic Family Law ]]>
<![CDATA[Khairul Umami]]>;
<![CDATA[Mega Puspita]]>
<![CDATA[ An-Nisa' Journal of Gender Studies Vol. 16 No. 1 (2023): An-Nisa Journal of Gender Studies ]]>
Publisher : <![CDATA[Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia. ]]>
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DOI: 10.35719/annisa.v16i1.169
<![CDATA[This article deals with gender perspectives in Islamic family law. Nowadays related to gender talk is familiar to hear, even gender inequality has occurred a lot. People assume that gender dimilarity can cause various forms of inequality, such as the unimportance of roles related to political policies, women are only in the three R's, namely kitchen, well, mattress. This paper seeks to discuss the gender approach in Islamic family law from the aspects of reproduction, inheritance and iddah/ihdad. The author concludes that socio-historically the Qur'an was revealed in a culture that was very discriminatory against women, this is a patriarchal phenomenon that occurred in the old ignorant era. Currently, gender injustice has transformed from the ignorant era to the Islamic era, that women have obtained their rights as women, where in the past women were only underestimated and patriarchal culture reigned.]]>
