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JUTEQ (JURNAL TEOLOGI & TAFSIR)
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 30327237     DOI : Zenodo
Core Subject :
JUTEQ: JURNAL TEOLOGI & TAFSIR adalah jurnal yang menerbitkan artikel penelitian yang mencangkup interdisipliner terkait teologi, kajian agama, sejarah peradaban Islam dan tafsir. Kajian yang terkait pada bidang teologi sepeti Teologi -- teologi sistematika, etika, teologi sejarah, liturgi, teologi praktis, spiritualitas, teologi politik, teologi pasca/dekolonial, agama Kristen dunia, dan lain-lain. Kajian Alkitab; Kitab Suci Ibrani/Perjanjian Lama, Perjanjian Baru, hermeneutika kontekstual, hermeneutika lintas budaya, hermeneutika antaragama, hermeneutika alkitabiah pasca/dekolonial, dan lain-lain. Kajian agama; perbandingan agama, antropologi agama, sosiologi agama, agama dan politik, dan lain-lain. Sementara pada bidang sejarah peradaban Islam berkaitan dengan perkembangan politik, sosial, ekonomi, militer, dan budaya peradaban Islam. Adapun pada bidang kajian tafsir adalah artikel penelitian yang berkaitan juga dengan interdisipliner yang dikaji secara alquran dan juga hadis.
Arjuna Subject : -
Articles 248 Documents
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FENOMENA BRAIN ROT DALAM PERSPEKTIF AL-QUR’AN: STUDI QUR’AN TEMATIK TERHADAP DEGRADASI KOGNITIF DI ERA DIGITAL Adam Mustaqim Jiddan; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 5 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20587430

Abstract

Advances in digital technology and social media have significantly changed the way people consume information. The ease of access to various types of digital content contributes to a phenomenon known as "brain rot," which is a condition of cognitive decline characterized by reduced cognitive abilities, critical thinking, and intellectual reflection, as well as increased dependence on digital content and entertainment. This phenomenon affects not only the cognitive aspect, but also the spiritual qualities of the individual. Therefore, this study aims to analyze the phenomenon of brain rot from the perspective of the Qur'an, examine verses related to cognitive decline, and discuss Qur'anic solutions in facing the challenges of the digital era. This research uses a qualitative methodology with reference to the type of library research and thematic interpretation (tafsir maudhu'i). The Qur'an and classical and contemporary tafsir books are primary sources of data, while scientific journals, academic books, literature on "brain rot", and digital literacy are secondary sources of data. Data analysis is carried out through data reduction, verse categorization, and thematic interpretation with respect to relevant Qur'anic concepts. The findings of this study show that the phenomenon of brain rot is related to the concepts of laghw (useless activity), lahw (negligent entertainment), ghaflah (negligence), and la ya'qilun (not using reason optimally). The Qur'an provides solutions through the use of tafakkur, tadabbur, tabayyun, and tazkiyatun nafs as a means to improve mental and spiritual well-being in the context of digital information. This research shows that the Qur'an has strong relevance in providing an epistemological and ethical foundation to overcome the phenomenon of "brain rot", so that digital literacy based on the principles of the Qur'an is very important in forming a critical, reflective, and noble society in the digital era.
MENAHAN AMARAH DALAM TRADISI SYIAH STUDI HADIS TENTANG KADZM AL-GHAIDH DAN DIALOGNYA DENGAN TEORI REGULASI EMOSI M. Hestu Widiyastono; Fidya Setiawan
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 5 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20587454

Abstract

Anger is one of the various basic human emotions that if not managed properly has the potential to cause destructive impacts for both individuals and society, in Islam, especially in the Shia tradition, anger is not something that is eliminated but rather as an affective impulse that is important to be controlled consciously and meaningfully, this study aims to examine the strategy of emotional regulation in the hadiths of the Shia school, especially the concept of holding back anger (kadzm al-Ghaidzh) and its relevance analysis with James J. Gross's emotional regulation model. Through a qualitative-analytical approach to the hadiths in the book Al-Kafi, this study shows that: in the Shia tradition offers a layered emotional regulation strategy that includes controlling behavioral responses, physiological interventions with changes in body position, interpersonal regulation to managing situations through the principle of taqiyah in the context of power relations. Based on these findings, it shows that there is a conformity with the response modulation and situational selection models in Gross's view, and expands it with ethical, spiritual and social dimensions. In the Shia tradition, emotional regulation is viewed as a reflective choice that has an orientation towards self-safety, dignity and stability of social relations, this shows the important contribution of Shia hadith in the development of contemporary Islamic psychology that is contextual and sustainable.
GEREJA RAMAH DISABILITAS SEBAGAI RUANG PENDIDIKAN INKLUSIF Frigen Rinaldy Lay; Diani Jumentri Kabnani, Febrida Bani, Ferida Jelianti Liunokas, Harley Sandra Taebenu, Ivon Stessy S
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 5 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20587446

Abstract

This article discusses the importance of disability-friendly churches as inclusive educational spaces capable of reaching everyone, including children with special needs, in church life. This study employs a qualitative method, specifically a literature review, by examining various relevant journal articles on this topic. The results of the study indicate that the church bears moral, spiritual, and social responsibilities to serve as an ecosystem capable of welcoming every child without discrimination. Theological foundations regarding God’s love, the dignity of humanity as the image of God, and the example of Jesus’ ministry to the marginalized or those on the fringes of society form the very foundation for building an inclusive or disability-friendly church ministry. The reality on the ground shows that children with disabilities still face stigma, limited access to services, and a lack of attention to their growing faith education needs. Given this, the church should provide adaptive and down-to-earth ministries through an inclusive curriculum, pastoral care, training for church leaders, and fostering the involvement of parents and the wider community. A disability-friendly church is not merely an expression of social concern but an integral part of the tangible manifestation of Christ’s love, which embraces all children as precious individuals regardless of their background.
KONSEP RIBA DALAM TRANSAKSI DIGITAL: TINJAUAN HUKUM EKONOMI SYARIAH TERHADAP FINTECH, PAYLATER, DAN ASET KRIPTO Evis Lafitra
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 5 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

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Abstract

The evolution of digital transactions in 2026 has entered a new phase with the rise of Central Bank Digital Currencies (CBDCs), increasingly regulated cryptocurrencies, and AI-based “pay-later” services. These conveniences demand clarity regarding their legal status from a Sharia perspective, particularly with regard to riba. This study aims to analyze the forms of riba in contemporary digital transactions and assess their compliance with DSN-MUI fatwas and the principles of muamalah fiqh. The research method is qualitative-descriptive, employing a literature review and fatwa analysis approach. The findings indicate that riba qardh and nasi’ah remain prevalent in conventional online lending, paylater interest that does not utilize Sharia contracts, and fixed returns in crypto staking and lending. These practices contradict DSN-MUI Fatwas No. 117/2018 and No. 28/2002. To avoid riba, every digital financial innovation must be based on Sharia contracts such as qardh, murabahah, mudharabah, or wakalah bil ujrah that are free from conditional surcharges.
NILAI-NILAI SOSIAL DAN SPIRITUAL DALAM TRADISI MULANG-MULANGKAN MASYARAKAT MELAYU SAMBAS DI DESA MENSERE KECAMATAN TEBAS KABUPATEN SAMBAS Ayundari Cahyani; Muspian; Yayan Ridwan
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 5 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

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Abstract

This This study was motivated by the importance of preserving local traditions as cultural heritage that contain social and spiritual values for community life. The Mulang-Mulangkan tradition is one of the cultural traditions of the Sambas Malay community that continues to be practiced and plays a significant role in strengthening social relationships and instilling religious values. This research aims to describe the social values embedded in the Mulang-Mulangkan tradition, identify the spiritual values contained within it, and explore community perceptions regarding the meaning and importance of this tradition in their daily lives. This study employed a qualitative approach with a descriptive research design. Data were collected through observation, interviews, and documentation. The research participants consisted of the village head, religious leaders, community leaders, and local residents who understood and actively participated in the implementation of the Mulang-Mulangkan tradition. Data were analyzed through data reduction, data presentation, and conclusion drawing to obtain an in-depth understanding of the phenomenon under study. The findings reveal that the Mulang-Mulangkan tradition embodies social values such as togetherness, mutual cooperation, solidarity, kinship, mutual respect, and the maintenance of social harmony among community members. The spiritual values reflected in this tradition include gratitude to Allah SWT, sincerity, patience, prayer, the strengthening of social bonds through silaturahmi (maintaining relationships), and awareness of the importance of building a harmonious life in accordance with Islamic teachings. The people of Mensere Village hold highly positive perceptions of this tradition, considering it not merely a cultural practice but also a medium for social and spiritual education that reinforces the cultural identity of the Sambas Malay community and promotes social cohesion amid the challenges of modernization.
HUTANG PIUTANG DALAM MASYARAKAT DITINJAU DARI PERSPEKTIF FIQIH Luna
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 6 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
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Abstract

This study aims to analyze the practice of debt and receivables (qardh) in society from a fiqh perspective and the factors influencing it. Debt practices are widely carried out in daily life as a means of fulfilling economic needs. However, many practices deviate from Islamic law, including the presence of riba, unclear contracts, and negligence in repayment. This research uses a qualitative approach with a descriptive method. Data were collected through observation, interviews, and documentation. The results show that public understanding of fiqh muamalah is still limited, which leads to inconsistencies between theory and practice. Therefore, more intensive education and guidance are needed so that debt transactions can be carried out in accordance with Islamic principles.
ANALISIS HUKUM JUAL BELI ONLINE DALAM PRESEKTIF FIQIH MUAMALAH Ofi Andini
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 6 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
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Abstract

The development of information technology has encouraged the emergence of online buying and selling practices that are increasingly used in society. This study aims to analyze the law of online buying and selling from the perspective of muamalah fiqh. The problem studied is the validity of the contract and the implementation of buying and selling transactions via the internet according to Islamic law. Online buying and selling is a transaction between a seller and a buyer that is carried out without a face-to-face meeting, but rather through modern communication media. This study uses a qualitative approach with a library research type, namely by reviewing various literature in the form of books, scientific journals, and relevant academic documents. The results of the study indicate that online buying and selling is permissible and the contract is valid as long as it meets the requirements, namely the goods being traded are halal, have clear specifications, according to needs, and do not contain elements of fraud. In addition, the buyer has the right to accept or cancel the transaction if the goods do not match the order. In muamalah fiqh, this transaction is included in the concept of ittihad al-majlis, specifically ittihad al-zaman, where the contract occurs at the same time even though they are in different places. Thus, online buying and selling is permitted in Islam as long as it fulfills the pillars and conditions that have been determined
TINJAUAN FIQIH TERHADAP SISTEM KREDIT ONLINE Sri Milyani
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 6 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
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Abstract

The demands of the many necessities of life that must be met, which sometimes exceed one's living income, often result in a person choosing a way to make a loan to meet these needs, whether it is formally borrowing through banks or other loans. Along with the development of technology, there are now many applications that provide convenience in online lending and borrowing transactions. Practicality without knowing the place, time and being able to use existing platforms makes interest in using these online loan services increasingly rampant. However, is the agreement contained in the agreement and the nature of the agreement in accordance ccordance with the rules of Islamic agreement law considering that online loans, which are also called fintech (financial technology) are financial services in the form of loans and their application uses internet network information technology, where agreements are made without direct meetings between the lender and the borrower. In order to study further academically, a qualitative method with a descriptive approach was used by describing the law of qiradh in fiqh mu'amalah and the source of data obtained from the Fatwa of the National Sharia Council of the Indonesian Ulema o Council Number: 117/DSN-MUI/II/2018 concerning Service-Based Financing Information Technology Based on Sharia Principles, in addition to the results of the 2021 MUI Ulama Ijtima and other legal rules that have been issued as other general guidelines. Through this research, it is certainly hoped that the public can increase knowledge related to online lending and borrowing transactions according to the rules of Islamic contract law.
ETIKA SOSIAL AL-QUR’AN DI ERA DIGITAL: KONTEKSTUALISASI AYAT-AYAT SOSIAL DALAM MENGHADAPI HOAKS, UJARAN KEBENCIAN, DAN KRISIS KEMANUSIAAN Muhammad Gufron; Thoriq Islami; Sholahuddin Al Ayubi
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 6 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.21151045

Abstract

This research aims to analyze the social ethics of the Qur'an in dealing with the problems of the digital society, especially hoaxes, hate speech, and humanitarian crises. The development of digital technology has changed the pattern of human communication to be faster, more open, and participatory. However, such progress has not always been accompanied by ethical awareness in receiving, disseminating and responding to information. As a result, the digital space is often a place for the spread of fake news, insults, prejudices, identity conflicts, and the weakening of humanitarian solidarity. This study uses a qualitative approach with descriptive-analytical methods and thematic social interpretation. The main data of the research is sourced from verses of the Qur'an related to social ethics, while supporting data is obtained from books of tafsir, Islamic ethics literature, communication studies, and previous research on digital society. The results of the study show that the social ethics of the Qur'an can be formulated through several main principles, namely tabayyun, qaulan sadidan, the prohibition of sukhriyyah and tajassus, justice, ta'awun, ukhuwah, and mercy. These principles can be the basis for building a digital culture that is honest, polite, fair, caring, and humanitarian-oriented. Thus, the Qur'an not only serves as a normative guideline, but also as a conceptual framework in shaping digital social ethics that is relevant to the lives of contemporary society.
KONSEP PENCIPTAAN MANUSIA MENURUT AL-QUR’AN DAN TEORI EVOLUSI DALAM PERSPEKTIF TAFSIR ILMI: STUDI KOMPARATIF ANTARA TAFSIR AL-MISBAH KARYA M. QURAISH SHIHAB DAN BUKU KERUNTUHAN TEORI EVOLUSI KARYA HARUN YAHYA Muhammad Hotibul Umam; Muhammad Faris Al-Fajri Arifin; Attoriq Islami Pasha; Muhammad Sholahuddin Ali; Andi Rosa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 6 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.21151107

Abstract

The debate over the origins of humanity is one of the most crucial points of convergence between religious discourse and modern science. This study examines, through a comparative analysis, how the concept of human creation is articulated in two influential works: *Tafsir Al-Misbah* by M. Quraish Shihab and *The Collapse of the Theory of Evolution* by Harun Yahya. Using the framework of scientific exegesis as an analytical tool, this research traces how each author interprets the verses of the Qur’an concerning the creation of Prophet Adam, while simultaneously responding to the scientific claims of Darwin’s theory of evolution. The method employed is qualitative content analysis using a literature review and comparative approach. The findings of this study indicate that Quraish Shihab constructs his arguments through an open dialogue between the revealed text and scientific findings, adopting a cautious stance without hastily concluding that there is a contradiction. Conversely, Harun Yahya positions himself as a total rejectionist of evolution, employing a more apologetic and polemical approach. Both authors utilize the tradition of scientific exegesis, yet they depart from different epistemological premises and arrive at divergent conclusions. This article concludes that the dialogue between religion and science in the context of human creation requires a more integrative and scientifically honest methodological framework, rather than merely a confrontational one. The relevance of scientific exegesis in addressing the controversy over the first human remains significant, provided it is supported by adequate scientific understanding and mature textual hermeneutics.

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