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Badrun Taman
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Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 23555173     EISSN : 26569477     DOI : http://dx.doi.org/10.29300/mzn.v13i1
Core Subject :
Focus and Scope FOCUS This journal aims to disseminate scholarly works related to research and discussions in the field of Contextualized Islamic Law, contributing to an enhanced understanding of Islamic law. Through the publication of articles and research reports, it seeks to advance knowledge and enrich the discourse on Islamic law. SCOPE Jurnal Ilmiah Mizani welcomes research contributions from scholars, academics, and practitioners. Specifically, the journal invites papers addressing the following general topics: Contextualized Islamic Family Law Contextualized Islamic Criminal Law Contextualized Islamic Economic Law Contextualized Islamic Politics Contextualized Islamic Judicial System Contextualized Legal Aid in Islam Contextualized Islamic Jurisprudence
Arjuna Subject : -
Articles 303 Documents
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The Influence of Job Performance, Social Security, and Employee Incentives on Employee Job Satisfaction (Case Study of PT. Bank Syariah Indonesia Medan S. Parman Branch Office) Novia Sari; Sugianto Sugianto; Nurlaila Nurlaila
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 9, No 1 (2022): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v9i1.2893

Abstract

This study aims to determine the significant effect of work performance, social security, and employee incentives on job satisfaction. This research was conducted using quantitative analysis. The population in this study numbered 35, with 35 samples taken. The sampling technique in this study used a total sampling technique. This study used secondary data obtained from questionnaires. Using the Multiple Regression Analysis methods, using SPSS 22. Based on the results of the first hypothesis test, it is known that the significant value of work performance is 3.894 > 2.03951. The variable of work performance has a substantial effect on the variable of employee job satisfaction. The second hypothesis shows that social security has an essential value of 0.477 < 2.03951 means that the social security variable has no significant effect on the employee job satisfaction variable. The third hypothesis shows a powerful employee incentive, namely 2.510 > 2.03951, meaning that the employee incentive variable significantly affects the employee job satisfaction variable. The fourth hypothesis shows a significant Fcount value of 20.093 compared to Ftable of 2.90 (20.093 > 2.90), meaning that work performance variables (X1), social security (X2) and employee incentives (X3) simultaneously (simultaneously) have a significant influence with variable employee job satisfaction
PROSTITUSI DALAM PERSPEKTIF HAK ASASI MANUSIA DAN ISLAM (STUDI KASUS PRAKTEK PROSTITUSI DI KOTA BENGKULU) John Kenedi
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 4, No 1 (2017): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v4i1.1003

Abstract

Abstract: Prostitution is a community disease that is difficult to eradicate due to many factors that affect its existence. The various types of prostitution that emerged show how prostitution has grown in society. The condition is further complicated when prostitution seeks to seek protection under human rights. Prostitution seeks the path of protection under human rights through two essentials: Protection of human rights to the work of sex workers and protection of minority status opposed by the wider community. On the other hand, there is a distinction between liberal Westernmade human rights and human rights according to Islam in accordance with the sunatullah, so that the distinction raises different perceptions regarding the issue of prostitution. This paper will reveal whether prostitution is a profession that should be protected as a right to work in human rights, as well as finding the right way out to avoid conflict of interest in human rights so that peace and tranquility can be realizedin society.
Family Harmony in Implementation Of Pohutu Moponika Tradition in Gorontalo City in The Perspective of al-Thufi’s Maslahah Nency Dela Oktora; Muhammad Yusuf Putra; Nurul Mahmudah
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 8, No 1 (2021): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.2703

Abstract

This study is aimed at discussing the system and procession of indigenous Mohammed Moponika marriage in creating the value of family harmony in Gorontalo City based on Al-Thufi’s perspective on maslahah. This study used in this research is the type of field research with descriptive method of phenomenological approach. The results of this study conclude that in the traditional procession of the Pohutu Moponika Marriage accommodates many aspects of benefit in an effort to give birth to a harmonious family. The value of benefit intended for the Pohutu Moponika tradition is to gain or gain benefits and reject harm in order to maintain goals syara‘. Although it is not regulated in the texts and does not seem to be in accordance with the provisions of the texts, the customary process of the Pohutu Moponika Marriage in Gorontalo does not aim to destroy religion. On the contrary, it is actually intended for the benefit of the bride and groom so that they can navigate a harmonious domestic life. Therefore, it is included in the maslahah category in accordance with the concept of al-Thufi. Basically, Allah Swt establishes the rules of command and prohibition that are essentially only intended for the good and benefit of humans.
Husband’s Nusyuz in Female-Initiated Divorce: A Mubadalah Perspective Ifada Azka Ahyu; Jamilah Jamilah; Yusmita Yusmita; Ilham Saeful Malik
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 11, No 2 (2024): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v11i2.5069

Abstract

Many people believe that Nusyuz (marital disobedience) is only committed by wives against their husbands, overlooking the possibility of Nusyuz by husbands towards their wives. Similarly, the judges at the Banyuwangi Religious Court often interpret divorce cases initiated by wives as a sign of the wife’s Nusyuz, even when the divorce is caused by the husband’s Nusyuz. This forms the background of this research. The focus and aim of this study are to analyze the judges' perspectives at the Banyuwangi Religious Court regarding the consideration of a husband’s Nusyuz, the status of a husband’s Nusyuz in divorce cases heard at the court, and to evaluate the judges' views on Nusyuz through the lens of mubadalah (reciprocity in marriage). This empirical juridical research adopts a qualitative approach, utilizing interviews with judges at the Banyuwangi Religious Court. The data used in this study includes primary, secondary, and tertiary sources. The research findings reveal that: (1) The majority of judges at the Banyuwangi Religious Court consider a husband’s Nusyuz primarily through the concept of taklik talak (conditional divorce). (2) In divorce cases at the Banyuwangi Religious Court, judges often deny post-divorce rights to wives, assuming that a wife who files for divorce is guilty of Nusyuz. As a result, they do not grant post-divorce entitlements such as mut’ah (compensation) and iddah (waiting period) maintenance. Although most judges at the Banyuwangi Religious Court understand the concept of Nusyuz from a mubadalah perspective, they have yet to fully implement it in practice
Reconstructing Gender-Responsive Restorative Justice for Domestic Violence: A Study of Contextual Islamic Law in Indonesia Siti Nurlaila; Nunung Rodliyah; Maya Shafira; Rehulina Rehulina; Elfa murdiana
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 13, No 1 (2026): January-June
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v13i1.10542

Abstract

Restorative Justice (RJ) has increasingly been institutionalized within Indonesia’s criminal justice system, including in cases of domestic violence (Kekerasan Dalam Rumah Tangga / KDRT). However, its implementation continues to generate serious criticism because it often prioritizes procedural settlement over substantive victim protection. Existing studies largely focus on the effectiveness or normative legality of RJ, while insufficiently addressing the intersection between gender justice, victim vulnerability, and contextual Islamic legal principles. This study fills that gap by reconstructing a gender-responsive RJ framework grounded in contextual Islamic law and maqāṣid al-syarī‘ah. This research employs a normative-empirical socio-legal approach that integrates doctrinal legal analysis with qualitative empirical findings from domestic violence cases in Lampung Province, Indonesia. Data were collected through analysis of legislation, institutional policies, Komnas Perempuan reports, and in-depth interviews with law enforcement officials and related stakeholders. The data were analyzed using a gender-responsive restorative justice framework and contextual Islamic legal interpretation. The findings reveal that the current implementation of RJ in KDRT cases remains predominantly procedural-formalistic. Approximately 72% of victims accepted restorative settlements due to structural pressures, including economic dependence, family coercion, and fear of social stigma, rather than genuine psychological recovery. Furthermore, the absence of mandatory trauma assessment and post-settlement supervision contributed to repeated violence in 40% of the observed cases. This study argues that prevailing interpretations of iṣlāḥ (reconciliation) have been reduced to symbolic peace-making that neglects substantive justice and victim safety. As its principal contribution, this study formulates a three-stage gender-responsive RJ reconstruction model based on contextual Islamic law: (1) a precondition stage requiring psychological assessment and perpetrator accountability; (2) a mediation stage involving gender-sensitive counselors and progressive Islamic law experts; and (3) a post-process stage based on continuous state monitoring and victim protection. The study further demonstrates that integrating contextual Islamic legal values into national law strengthens restorative justice by aligning it with the principles of ḥifẓ al-nafs (protection of life), human dignity (karāmah insāniyyah), and substantive gender justice. This research contributes theoretically to the development of gender-responsive restorative justice discourse within Muslim-majority legal systems and offers a practical policy framework for reforming restorative justice mechanisms in Indonesia and other plural legal societies
PERSEPSI MASYARAKAT KOTA BENGKULU TERHADAP PAHAM ISLAM MODERAT Wahyu Abdul Jafar
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 5, No 1 (2018): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v5i1.1438

Abstract

This research was conducted to describe the perception of resident of Bengkulu about moderate Islamic understanding. In collecting the research data, researchers used purposive sampling technique. While the data collection techniques used are interviews and documentation. From the research in the field, important conclusions were obtained  namely, resident of bengkulu has some perception about moderate Islamic understanding, among others: first, Moderate Islamic understanding is the teachings of Islam that is tasamuh (tolerant), tawazun (balanced), i'tidal (straight) and tawasuth (mediocre). Secondly, Moderate Islamism is the Islamic teaching that is Rahmatan Lil Alamin. Thirdly, moderate Islamic understanding is a humanist teaching, humanistic, gentle, polite, not anarchic and peace-loving. Fourthly, Moderate Islamism is an Islamic teaching that opens itself with progress and in harmony with the concept of Indonesian statehood. Fifth, Moderate Islamism is the Islamic teachings of Islam that prioritize the value of the unity and integrity of the nation and the state. Sixth, Moderate Islamism is the teachings of Islam which emphasizes the amar ma'rufnya side of the nahi mungkarnya side. Seventh, Moderate Islamism is a strictly Islamic teaching for the afterlife and flexible for world affairs. Eighth, Moderate Islamism is a liberal and perverted teaching of Islam. Ninth, Moderate Islamism is an Islamic teaching that is heretical and weakens the Islamic ummah. Tenth, Islamic understanding Moderet is the Islamic teaching that is a mirage and divide the Muslims.
The Problematics on Implementation of Law Number 23 Year 2011 Concerning Zakat Management at Baznas Lubuk Linggau City Aneka Rahma; Badrun Tamam
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 7, No 2 (2020): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v7i2.2596

Abstract

This study aims to explain the problems in implementing Article 3 of Law Number 23 Year 2011 concerning Zakat Management in BAZNAS, Lubuklinggau City, South Sumatra. This is qualitative field and library research. The data collection techniques are observation, interview and documentation. The issues are how the efforts of Baznas Lubuk Linggau in implementing Law Number 23 Year 2011 and what are the problems in its implementation. The results show that Baznas Lubuk Linggau strives to empower zakat funds optimally through the Smart Lubuklinggau Program, Lubuk linggau Peduli, Lubuk linggau Taqwa, Lubuk linggau Sehat, Lubuk linggau Makmur, and Lubuk linggau Amil, as well as proposing a Mayor Regulation on zakat. Meanwhile, the problem of implementation are: the manager does not yet have compelling authority, the institution cannot be controlled by muzakki, supervision of implementation of planned programs is not optimal; lack of awareness of public participation, and the mindset of the people who still think that the zakat funds they receive is a provision and become their right that do not need to be accounted
The Impact of North Sumatra's Trade Balance on Economic Growth in North Sumatra from an Islamic Economic Perspective Dinda Rizqa Aulia; Khairina Tambunan; Aqwa Naser Daulay
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 11, No 2 (2024): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v11i2.4322

Abstract

This study aims to examine and analyze the long-term and short-term impact of the trade balance on economic growth in North Sumatra. A quantitative approach using the Vector Error Correction Model (VECM) was employed to test the existence of both long-term and short-term relationships between export-import data and economic growth in North Sumatra. The study population includes all export-import and economic growth data published by the North Sumatra Central Bureau of Statistics (BPS), while the sample consists of quarterly data from 2012 to 2023, totaling 48 samples. The VECM analysis technique was implemented using EViews 10 software to estimate the model. The results show that in the long term, exports have a positive but insignificant effect on economic growth, while imports have no effect. In the short term, exports significantly influence economic growth, while imports do not. From an Islamic economic perspective, these findings suggest that trade balance policies have not yet achieved optimal results. Islamic economics emphasizes the importance of balance in trade for achieving broader societal well-being (maslahah). Therefore, the government should formulate more comprehensive policies that not only focus on increasing exports but also on product diversification, improving productivity, and enhancing human resource development to create a more sustainable and just economic environment
Unifying Islamic Time: A Contextualised Fiqh Analysis of the Unified Global Hijri Calendar Between Uṣūl Al-Fiqh, Maqāṣid Al-Sharīʿah, and Transnational Legal Authority Friska Linia Sari; Bakhouya Driss; Badrun Taman
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 13, No 1 (2026): January-June
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v13i1.9173

Abstract

The persistent fragmentation of Hijri month determination across Muslim-majority states constitutes a normative and juridical problem whose resolution has eluded both classical fiqh and modern Islamic institutions. Existing scholarship has addressed the issue predominantly through maqāṣid analysis or empirical policy studies, without producing a systematic reconstruction of the problem within the integrated framework of uṣūl al-fiqh methodology, maqāṣid al-sharīʿah, and the theory of transnational legal authority (wilāyat al-ḥukm). This study critically analyses the juridical construction, normative legitimacy, and legal implications of the Unified Global Hijri Calendar (UGHK) within the contemporary uṣūl al-fiqh framework, with particular attention to the dialectic between scriptural authority and astronomical science. Normative legal research was conducted using a conceptual approach, combining analysis of primary Islamic legal sources (Qurʾān, ḥadīth, classical fiqh compendia), contemporary scholarly discourse, and outputs of international collective ijtihād forums, including the 2016 Istanbul Congress. Data were processed through descriptive-analytical and argumentative techniques with deductive-comparative reasoning across classical and contemporary juristic positions. The study finds that UGHK construction is jurisprudentially grounded through: (1) a taʿaqqulī reinterpretation of rukyah as wasīlah rather than maqṣūd li-dhātihi, enabling the integration of precise astronomical calculation; (2) a contextualised reinterpretation of ikhtilāf al-maṭāliʿ responsive to globalised information access; and (3) maqāṣid-based legitimation across ḥifẓ al-dīn, ḥifẓ al-māl, and ḥifẓ al-ʿaql. This study is the first to integrate all three analytical axes — uṣūl al-fiqh methodology, maqāṣid al-sharīʿah, and wilāyat al-ḥukm transnational theory — into a unified juridical framework for UGHK legitimation, offering a more structurally coherent alternative to the fragmented approaches prevailing in the literature
PERAN DAN PENGARUH AL-HADITS AN-NABAWI DALAM KONSEP AT-TAQ’ID ALFIQHIY : STUDI APLIKATIF MENGENAI PEMIKIRAN IBNU NUJAIM AL-HANAFI (W.970 H). Ismail Jalili
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 3, No 2 (2016): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v3i2.1038

Abstract

Penelitian ini berusaha mengkaji konsep at-taq’id al-fiqhiy menurut pandangan Ibnu Nujaim Al-Hanafi (w. 970 H), sumber landasan hukum secara umum dan hadits nabawiy secara khusus, dan konsekwensi hokum yang ditimbulkan terhadap qa’idah fiqhiyah. Selanjutnya, penelitian ini menyajikan beberapa contoh aplikatif dari qâ’idah fiqhiyah yang berlandaskan kepada al-hadits dengan menitik-beratkan kepada pemikiran Imam Ibnu Nujaim al-Hanafiy. Hasil penelitian menunjukkan bahwa konsep at-taq’id al-fiqhiy merupakan proses berpikir kritis mengenai sumber atau landasan hokum dalam pembentukan sebuah qâ’idah fiqhiyah, dimana Ibnu Nujaim al-Hanafi dikenal sebagai salah seorang ulama’ hanafi terkemuka di zamannya yang mengusung pemikiran ini, di mana sumbangsih beliau dalam bidang ini dapat ditelusuri melalui kitab-kitab yang beliau tulis, seperti: Al-Asybah wan Nazha’ir, Al-Fawaidh Az-Zainiyyah fi Mazhab alHanafi, Al-Bahrur Ra’iq Syarh Kanzil Daqa’iq, Fathul Ghaffar fi Syarhil Mannar, dan sebagainya. Sedangkan al-hadits merupakan sumber hokum kedua setelah Al-Qur’an dalam syari’at Islam yang menjadi pijakan (landasan) dalam membentuk suatu qa’idah fiqhiyah. AlHadits memberi pengaruh yang kuat bagi qa’idah fiqhiyah tersebut, sehingga konsep ini dianggap memiliki kekuatan hujjah dan istidal sebagaimana ijma’ para sahabat.

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