Indonesian Journal of Arabic Studies
The Indonesian Journal of Arabic Studies provides a means for sustained discussion of relevant issues that fall within the focus and scopes of the journal (Arabic Linguistics, Arabic Literature, and Arabic Applied Linguistics), which can be examined empirically. The journal aims to promote Arabic studies in Indonesia and beyond by offering a platform for researchers, scientists, and academics to publish their results and disseminate their knowledge to the wider scientific community. IJAS accepts papers from researchers, scientists, and academics all across the world. The Indonesian Journal of Arabic Studies welcomes and acknowledges high-quality theoretical and empirical original research papers, case studies, review papers, literature reviews, conceptual frameworks, analytical and simulation models, and technical notes from researchers, academicians, professionals, practitioners, and students from all over the world. The scope of the research includes: Arabic linguistics (phonology, morphology, syntax, and semantics of Arabic), including but not limited to Arabic theoretical linguistics, Arabic historical linguistics, Arabic Sociolinguistics, Pragmatics, Arabic Typology, Arabic stylistics, Arabic Lexicography, Arabic computational linguistics, And Arabic Corpus. Arabic Literature including Arabic Literary Theory, Arabic literary history, and Arabic Literary Criticism Arabic applied linguistic, including Arabic language pedagogy, Arabic teaching curriculum, Arabic Teaching Material, Arabic Teaching Methods, Arabic Teaching Strategy, Arabic Teaching Media, Arabic Teaching Instructional Evaluation and Assessment, Arabic Teaching Technology, Information and Communication Technology for Arabic Teaching, Arabic for Specific Purposes,Arabic Second Language Acquisition, Arabic translation, Arabic language planning and policies.
Articles
92 Documents
<![CDATA[Membanding Teori Transformasi Generatif dan Systemic Functional Grammar; Telaah Kritis-Dialogis Antar Madzab Linguistik ]]>
<![CDATA[Mohammad Andi Hakim]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
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DOI: 10.24235/ijas.v1i1.4872
<![CDATA[This paper describes the great tradition of thought that influence the development of linguistic discourse. Between the two of linguistic madzab described in this article is the theory of generative transformation fronted by Noam Chomsky and systemic functional grammar theory initiated by MAK Halliday tradition of thought. The study, conducted a literature study, by using qualitative descriptive study. The data in this paper is a literacy data set obtained from books, articles and journals, as a secondary source to obtain an adequate explanation of the study. This study aims to find a dialogical relationship between the two great streams of linguistics, which although mutual criticism]]>
<![CDATA[Qasidah Burdah Imam Al-Busiri Dalam Pendekatan Jinas ]]>
<![CDATA[Nur Huda]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 2 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
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DOI: 10.24235/ijas.v1i2.4876
<![CDATA[Qasidah, salah satu karya sastra Arab yang tidak lepas dari perpaduan keindahan kata dan makna yang terkandung di dalamnya. Qasidah Burdah Karya Imam Al-Busiri menjadi objek material penelitian ini karena ragamnya keindahan syair dan bait yang disajikan. Pendekatan yang digunakan pada analisis ini adalah Jinas dalam ilmu balagah, hal ini karena Jinas salah satu teori untuk menganalisa keindahan kata dan makna yang terkandung dalam syair. Sedangkan metode analisis pada penelitian ini menggunakan metode analisis isi. Dalam kajian linguistik umum, Jinas dipadankan dengan istilah homonimi, homofon, dan homograf. Hasil analisis mengungkap keragaman Jinas pada Qasidah Burdah Karya Imam Al-Busiri berjumlah 172 jenis.Qasidah, one of Arabic literary works that cannot be separated from the combination of the beauty of words and meanings contained therein. Qasidah Burdah Imam Al-Busiri work becomes the object of this research material for manifold beauty of poems and couplets presented. The approach used in this analysis is Jinas in balagah science, this is because Jinas is one of the theories for analyzing the beauty of words and meanings contained in poetry. While the method of analysis in this study uses the content analysis method. In general linguistic studies, Jinas is paired with the terms homonymy, homophony, and homograph. The analysis revealed the diversity of Jinas in Imam Al-Busiri's Qasidah Burdah by 172 species.]]>
<![CDATA[Modernisasi Shorf Dalam Al Bahtsu Ashorfi Fid Dirosah Lugowiyah ‘Arabiyah Haditsah Karya Nasrin Abdullah Syanuf ‘Alwani ]]>
<![CDATA[Eka Safitri]]>;
<![CDATA[Ihsan Sa'dudin]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
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DOI: 10.24235/ijas.v1i1.4879
<![CDATA[Morphology (shorof) can not be separated from the study of Arabic language. As the determination of Arabic into an international language, the study of classical Arabic language needs to be developed more broadly and integrated with modern linguistics so that Arabic can be learned easily by all people in this modern era. Like Nasrin Abdullah Syanuf's study ‘Alwani in Albahtsu Ashorfi Fid Dirosah Lugowiyah‘ Arabiyah Hadithah regarding modern Arabic morphology (modern shorof) discovered several new rules, among which there is no term التقاء ساكنين; Long Meaning and Origin of Words; Influence of Intonation (النبر) in Arabic Morphology; Substitution of Hamzah with Harkat Panjang; Location of Hamzah at the end of the word after Alif Zaidah; Prular Form Ùعائل ; and taqsir.]]>
<![CDATA[Problematika Terjemah Menurut Al-Jahiz ]]>
<![CDATA[Muhamad Nasrun Siregar]]>;
<![CDATA[Fitriani Fitriani]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 2 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
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DOI: 10.24235/ijas.v1i2.4880
<![CDATA[The process of translating is a very complex activity, the translator is not a writer, but only a messenger or mediator bridges the text writer and reader in different languages. This paper presents Al-Jahiz's critique of the results of the translation, because the advantages of a language structure can only be enjoyed by the language owner, like Arabic poetry when translated poet and its form is neglected and its beauty and wonder are lost. Proses penerjemahan suatu aktifitas yang sangat komplek, penerjemah bukanlah penulis, namun hanya seorang penyampai pesan atau mediator yang menjembatani penulis teks dan pembacanya dalam bahasa yang berbeda. Tulisan ini memaparkan kritik Al-Jahiz terhadap hasil penerjemahan, karena kelebihan suatu susunan bahasa hanya dapat dinikmati pemilik bahasa, seperti halnya syair bahasa Arab ketika diterjemahkan nazam dan bentuknya terabaikan serta keindahan dan ketakjubannya hilang.]]>
<![CDATA[Makna Rahasia Wahyu Pertama (Kajian Stilistika Al-Qur’an) ]]>
<![CDATA[Muhammad Alghiffary]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
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DOI: 10.24235/ijas.v1i1.4893
<![CDATA[In the midst of the repressive and compelling methods of Islamic da'wah, the first revelation was presented to remind the Prophet's da'wah method in the midst of the Quraysh community. The first revelation was made a material object, because it has a style of language associated with the method of propagation of the Prophet. In addition, the first revelation also opened the model of the Prophet's preaching. Stylistics as a formal object is able to parse language style to find a picture of the situation and context of the problem at that time. The domain of this article is morphological (al-mustawÄ al-awarfi). The morphological domain was chosen because it could represent the discussion of other domains. Through the descriptive method the research results are obtained that the Prophet's method of persuasion is obtained through the description of the disposal of objects in the word iqra 'as fi muta'addi. In this context the Messenger of Allah did not immediately order the Quraysh to read the scriptures they brought. The first revelation also provides conditions for preachers. One of the requirements needed by a preacher is the nature of the pious. This trait is obtained through a long effort and process. In addition, a preacher also must always repeat knowledge in order to gain firm conviction. In introducing God, Rasulullah used persuasive, latent, and careful methods. The word Rabbun is an antithesis of belief that is packaged in a singular form to awaken the Quraysh people about the nature of the One God.]]>
<![CDATA[Bahasa Dan Konsep Kebahasaan Dalam Muqodimah Karya Ibnu Khaldun (1332 M – 1406 M) ]]>
<![CDATA[Erfan Gazali]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 2 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
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DOI: 10.24235/ijas.v1i2.4900
<![CDATA[This research aims to describe Ibn Khaldun's ideas on the concepts of language that he wrote in his great work 'al-muqaddima'. A review of this ideas using Gadamer's philosophical hermeneutic approach. This paper is descriptive, analytical, interpretative and comparative-synthesis. Interpretation is used to provide an explanation of the thought of Ibn Khaldun based on the understanding of researcher in interpreting the texts of al-muqodimah. The comparative-synthesis aspect is carried out to compare Ibn Khaldun's linguistic ideas with modern linguistic concepts, with the aim of finding a common point of ideas between Ibn Khaldun and modern linguistic theories. Some concepts of Ibn Khaldun language that apparently have similarities with modern language ideas are: lughah, ifÄdah al-kalÄm, fi'l lisÄni, malakah, al-qoshd, fitrah, etc.]]>
<![CDATA[Lafadz Musytarak Dinamisasi Dalam Rumah Makna ]]>
<![CDATA[Ahmad Haromaini]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
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DOI: 10.24235/ijas.v1i1.4905
<![CDATA[As a medium of human communication, the role of language is very important for human life. Language helps him express what is in his mind that is applied in the language system, even though it is intrinsically arbitrary "which is like" but in order to establish good communication it must be agreed by the user community. In its journey, the development of language faces the dynamics of meaning possessed by lafadz which is a container of meaning. Does it mean one meaning or allows another meaning to represent the lafadz? Arabic linguistic discourse known as musytarak Study of lafadz musytarak becomes important and - for a interpreter - he becomes a parameter of his competence in understanding the content of the Qur'an and - for ushuliyyin - is a condition that must be fulfilled considering they will perform istinbath al-ahkam-urgen for language learning and the development of Arabic linguistic studies. This short article attempts to explore the basicly of the study of musytarak.]]>
<![CDATA[Kesantunan Berbahasa di Era Digital: Tinjauan Analisis Moral Pada Komentar Berita Sepakbola di Akun Instagram Pengamat sepak bola ]]>
<![CDATA[Purwati Purwati]]>;
<![CDATA[Indra Gunawan]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
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DOI: 10.24235/ijas.v1i1.4908
<![CDATA[Social media is a new space for the public to interact in the digital era. This crowded means of interaction raises new problems in social relations that is the number of netizens who use abusive language in comments. As a result, social media becomes a tool to insult people, fight and spread hatred. Therefore, this study has the aim to describe the use of impolite language of netizens in the social media comment column and the factors that influence it. This study uses a qualitative descriptive approach, note taking techniques, theory triangulation, and analysis techniques based on a moral’s point of view. The subject is netizens, while the object is politeness in language on social media. The results of this study are: a) netizens' language in commenting is categorized as impolite because it is contrary to the maxim of wisdom, generosity, appreciation, simplicity, consensus, and sympathy; b) factors that influence netizens in commenting are moral knowledge, recognized needs, mental readiness to accept new public spaces, cyberspace character, equality and a sense of friendship. Based on this research, it is needed material for digital society in using social media.]]>
<![CDATA[Homoseksual dalam al-Qur'an: Analisis Semantik Frase Ghairu Ulil Irbah dalam Surat An-Nur ayat 31 ]]>
<![CDATA[Ali Qorror Al Khasy]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 2 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
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DOI: 10.24235/ijas.v1i2.4915
<![CDATA[There is a phrase in the Qur’an called ‘ghairu ulil irbah’ which represents individuals who tend to have a non-hetero sexual orientation. This phrase is also mentioned in Surah An-Nur verse 31, so the researcher review this phrase because some people misunderstand with it. Therefore, this study aims to explain the meaning of ghairu ulil irbah, the semantic implication of ghairu ulil irbah in sexual orientation point of view and the further definition of ghairu ulil irbah based on the context of Surah An-Nur verse 31.There are three steps in this language research: providing data, data analysis; the data will be analyzed by using identity and contextual method, and presentation of analysis result in descriptive report.The result shows that the underlying meaning of the word irbah from the phrase ghairu ulil irbah is “necessityâ€. In particular cases, the word irbah has narrowed meaning but do not change the meaning itself. Thus, it can be said that the relational meaning of irbah is sexual needs of someone’s sexual desire, specifically, ghairu ulil irbah stays in the context of ‘sexual’. It was different from people’s interpretations several years ago said that ghairu ulil irbah dealt with people who lose their minds. It is interesting to note that this phrase focuses on the various sexual orientations because this term correlates with expressing a sexual desire to the sexual object.]]>
<![CDATA[Kajian Filologis Naskah Layang Carios Samud Kagungan Kraton Kacirebonan ]]>
<![CDATA[Fika Hidayani]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
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DOI: 10.24235/ijas.v1i1.4921
<![CDATA[Philology is a medium to explore a classical scientific treasures. This knowledge had been studied because there are values contained in  manuscripts that are still relevant to present life. These works are able to inform the thought, feeling, and information about various aspects of life that ever existed. One of the manuscript is Layang Carios Samud Kagungan Kraton Kacirebonan, which is from Cirebon. The manuscript is a translation from the Book of Hazar Masail that written in Persian (Iran) is a popular manuscript in the world in the Middle Ages, because it has been translated into various languages in the world. This manuscipt is expected be an additional reference in terms of religion for academics and the community.]]>
