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Jurnal Hukum Ekonomi Syariah
Published by Institut Agama Islam Negeri Langsa
ISSN : -     EISSN : 27986551     DOI : https://doi.org/10.32505/albay.v6i1.15297
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AL-BAY’: Jurnal Hukum Ekonomi Syariah focuses on the study of Islamic economic law, sharia law, Islamic business law, and contemporary issues in sharia economics. The journal publishes theoretical, normative, empirical, and interdisciplinary studies on the development and application of Islamic legal principles in economic and business practices.
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Articles 55 Documents
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TINJAUAN FIQH MUAMALAH TERHADAP PRAKTIK JUALBELI TELUR TUNTONG LAUT (BATAGUR BORNEONENSIS) MAYDA MAYDA; NAIRAZI AZ; LAILA MUFIDA
AL - BAY' : Jurnal Hukum Ekonomi Syariah Vol 1 No 1 (2021): Al-Bay': Jurnal Hukum Ekonomi Syariah
Publisher : Prodi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/albay.v1i1.3103

Abstract

The sale and purchase of Tuntong Laut eggs that occurred in Pusung Kapal Village, Kec. Seruway is done for the use of ingredients for making srikaya jam. This sale and purchase is a violation of laws that have been set by the government and can cause damage to nature and is contrary to the principles of muamalah. The title of this research is “Review of Muamalah Fiqh Against the Practice of Selling and Buying Sea Tuntong Eggs (Batagur Borneonsis) in Pusung Kapal Village, Kec. Seruway” With the formulation of the problem is (1). How is the practice of buying and selling Tuntong Laut (Batagur borneoensis) eggs in Pusung Kapal Village, Kec. Seruway? (2) How is the Fiqh Muamalah review of the practice of buying and selling eggs of Sea Tuntung (Batagur Borneoensis) case study in Pusung Kapal Village, Kec. Seruway? Based on the results of this study, it can be concluded that (1) The practice of buying and selling Tuntong Laut eggs is prohibited according to Fiqh Muamalah because the Rukuns and conditions of sale and purchase are not fulfilled, such as: the goods are not owned by themselves, but belong to the state whose species are protected. immediately when Ijab and Qabul or the goods are not in hand, and do not meet Sharia principles, such as bringing harm, destroying the ecosystem of protected animals and containing elements of gharar. (2) Buying and selling of Tuntong Laut eggs in Pusung Kapal Village, Kec. Seruway That there is a practice of buying and selling rare animals, in which the sale and purchase is not accompanied by a permit from the competent authority.
JUAL BELI KEPITING DITINJAU DARI SAD ADZ DZARIAH DAN PERATURAN MENTERI KELAUTAN DAN PERIKANAN REPUBLIK INDONESIA NOMOR 12 TAHUN 2020 MUSTAFA MUSTAFA; ANIZAR ANIZAR; MUHAMMAD RUSYDI BIN MUHAMMADDIAH
AL - BAY' : Jurnal Hukum Ekonomi Syariah Vol 1 No 1 (2021): Al-Bay': Jurnal Hukum Ekonomi Syariah
Publisher : Prodi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/albay.v1i1.3104

Abstract

In the practice of buying and selling crabs in the village of Meunasah Paya, the fishermen sell all the crabs they catch without sorting them out, whether they are small, large, laying eggs or not, and this is not in accordance with Permen KP number 12 of 2020 which only allows crabs above. 150 grams and crabs that are not in egg-laying condition. The formulation of the research problem is how the practice of buying and selling crabs in Meunasah Paya village, Manyak Payed district, Aceh Tamiang district and how is Sad Adz Dzariah's review and Regulation of the Minister of Maritime Affairs and Fisheries of the Republic of Indonesia Number 12 of 2020 on the practice of buying and selling crabs in Meunasah Paya village, Manyak Payed district, Aceh district Tamiang. The purpose of the study was to find out the practice of buying and selling crabs in Meunasah Paya village as well as a review of Sad Adz Dzariah and KP Ministerial Regulation number 12 of 2020 on the practice of buying and selling crabs in Meunasah Paya village, Manyak Payed district, Aceh Tamiang district. This research includes field research (Field Research) with qualitative descriptive analysis method. The results of the study concluded that in Meunasah Paya village, crab fishermen sell all the crabs they catch to collectors without looking at the standardization of Ministerial Regulation No. 12 of 2020 which has been determined whether large or small crabs, laying eggs or not, will still be sold to collectors. According to sad adz dzariah, the law of buying and selling crabs in Meunasah Paya village is divided into two, namely some are prohibited because they are not in accordance with the candy and this will damage the crab population in nature and some are not prohibited. Meanwhile, according to Permen KP Number 12 of 2020, the sale and purchase of crabs in the village of Meunasah Paya is also divided into two, namely, some are appropriate and some are not.
Jual Beli Ampas Tahu Untuk Pakan Ternak Babi Di Pabrik Tahu Telaga Meuku Dua Tinjauan Sadd Adz-Dzariah REZA SYAHPUTERA; AWWALUZ ZIKRI; MUHAMMAD FIRDAUS
AL - BAY' : Jurnal Hukum Ekonomi Syariah Vol 1 No 1 (2021): Al-Bay': Jurnal Hukum Ekonomi Syariah
Publisher : Prodi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/albay.v1i1.3105

Abstract

This study aims to examine Sadd Adz-Dzariah's review of the sale and purchase of tofu dregs for pig feed. This research is a field research that uses a normative-qualitative approach. This research was conducted in Telaga Meuku Dua Village, Banda Mulia District, Aceh Tamiang Regency, In this study, data analysis began by collecting all data obtained from the observation and interview process. other sources. Then the data collected is studied and understood whether it is as expected. After the data is studied, make a brief description and relate it using the theories that will be presented in the next chapter. What has been compiled is compared with one another, then a conclusion is made which is the final stage in data analysis regarding the sale and purchase of tofu dregs for pig feed at the Meuku Lake tofu factory. The results showed that the sale and purchase of tofu dregs for pig feed at the tofu factory in Telaga Meuku Dua village was included in the category of prohibited trading. Due to the utilization of the tofu dregs it is used as pig feed. Islam has strictly prohibited the use of pork. Thus, in Islamic law the act of buying and selling tofu dregs for pig animal feed is also prohibited because it includes Sadd adz-Dzari'ah which blocks the way of wrongdoing in the sale and purchase of tofu dregs for pig animal feed. and prohibited. Buying and selling tofu dregs for pig feed.
TINJAUAN FIQH MUAMALAH TERHADAP JUAL BELI SUKU CADANG BEKAS SEPEDA MOTOR YUDA YUDA
AL - BAY' : Jurnal Hukum Ekonomi Syariah Vol 1 No 1 (2021): Al-Bay': Jurnal Hukum Ekonomi Syariah
Publisher : Prodi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/albay.v1i1.3106

Abstract

When consumers repair motorbikes at the Desa Wage workshop, many employees take the spare parts and resell them such as chains, batteries and other spare parts that can still be repaired. From the used spare parts collected without the permission of the owner of the used spare parts, the perpetrators sell them to other consumers for reuse at a lower price. The formulation of the problem in this study is how the practice of buying and selling used spare parts at the Village Workshop of Upah Subdistrict, Bendahara District, Aceh Tamiang Regency and how is the Fiqh Muamalah review of the practice of buying and selling used spare parts in the Workshop of Upah Village, Bendahara District, Aceh Tamiang Regency. This research includes field research conducted on workshop employees and consumers in Upah Village, Bendahara District, Aceh Tamiang Regency. The type of research in this research is sociological normative which is carried out by looking at the facts that occur in the field related to legal aspects in social interactions in society. Data collection methods are observation, unstructured interviews and documentation. From the results of the study, the researcher concludes that in the practice of buying and selling used spare parts, consumers are given the option when repairing vehicles, namely with new or used spare parts. used spare parts are obtained from the property of consumers where the damaged spare parts have been replaced with new ones and the damaged spare parts are taken by the employee without asking the consumer and repaired by the employee and resold. The sale and purchase of used motorcycle spare parts in the workshop of Upah Village, District Treasurer, Aceh Tamiang Regency. In terms of Fiqh muamalah, the sale and purchase of used motorcycle parts is not allowed, because the used spare parts are not the property of the employee but rather the property of the consumer. The ownership has not yet been transferred to the employee, because there is no one of the reasons for ownership.
MEKANISME MAWAH SAPI DI DESA DAMAR CONDONG DALAM TINJAUAN KONSEP PEMBIAYAAN MUDHARABAH DESI SEPTI DIANA; ABD MANAF; MUHAMMAD FIRDAUS
AL - BAY' : Jurnal Hukum Ekonomi Syariah Vol 1 No 1 (2021): Al-Bay': Jurnal Hukum Ekonomi Syariah
Publisher : Prodi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/albay.v1i1.3107

Abstract

The practice of mudharabah financing in the management of cow mawah that occurs in the Damar Condong village community is the capital provided by shahibul maal in the form of goods (cows). Then the cow is given to mudharib. Mudarib is responsible for the care of the cows given to him. The results obtained from raising cattle are divided equally, namely 50:50. But when the cow is lost, the risk is fully borne by the mudharib, Shahibul Maal insists on giving the responsibility without exception. The formulation of the problem in this study are: 1. What is the Mechanism of Mawah Sapi in Damar Condong Village? 2. What is the Mawah Sapi Mechanism in Damar Condong Village in Reviewing the Mudharabah Financing Concept? The objectives of this study are: 1. To determine the mechanism of Mawah Sapi in Damar Condong Village. 2. To find out the Mawah Sapi Mechanism in Damar Condong Village in the Review of the Mudharabah Financing Concept. This research is a field research that uses a normative-qualitative approach. A normative procedure is a research that has a legal object, whether law as a science or dogmatic or legal rules relating to the attitudes and lives of citizens. On the other hand, qualitative research is used as a research study procedure to create descriptive information in the form of written or spoken words from people or behaviors that are observed directly in the field. The results of the research on mudharabah mawah cattle financing conducted by the people of Damar Condong Village did not work properly or did not comply with the mudharabah financing rules. First, the capital provided is in the form of goods because there is no element of trust and full willingness when the capital provided is in the form of cash, secondly, the mudharib is obliged to fully compensate if the cow that was offered to him is lost, even though the loss of the cow is not the negligence of the mudharib. The policy made by Shahibul Maal in Damar Condong Village also violates the fatwa of DSN-MUI 07/DSN-MUI/IV/2000 concerning Mudharabah Financing, that is, Shahibul Maal is obliged to bear the risk if the loss of the item is not due to mudharib's negligence.
PENANGANAN FAKIR MISKIN MELALUI PROGRAM ZAKAT DI TAMIANG HULU Nur Azizah; Muhammad Firdaus; Muhammad Rusdi bin Muhammaddiah
AL - BAY' : Jurnal Hukum Ekonomi Syariah Vol 2 No 1 (2022): Al-Bay': Jurnal Hukum Ekonomi Syariah
Publisher : Prodi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/albay.v2i1.3471

Abstract

Dalam proses penanganan fakir miskin yang ada di Kabupaten Aceh Tamiang, Baitul Mal Aceh Tamiang menjadi wadah untuk program zakat yang menangani tingkat fakir miskin yang ada. Rumusan masalah dalam penelitian ini yaitu: Bagaimana penanganan fakir miskin melalui program zakat di Tamiang Hulu? Tujuan penelitian ini yaitu: Untuk mengetahui bagaimana penanganan fakir miskin melalui program zakat di Tamiang Hulu Jenis penelitian yang peneliti ambil adalah metode lapangan, yaitu secara langsung mengadakan pengamatan untuk memperoleh informasi yang di perlukan. Hasil penelitian menunjukkan bahwa penanganan fakir miskin di Kecamatan Tamiang Hulu melalui program zakat dilakukan oleh Baitul Mal Aceh Tamiang dengan setiap satu tahun sekali Baitul Mal menyalurkan dana bantuan melalui program zakat tersebut kepada penerimanya, akan tetapi sampai saat ini belum adanya pengurangan atau pun kesejahteraan yang ada di Kecamatan Tamiang hulu setelah di berikan bantuan dari dana zakat tersebut. Kondisi masyarakat yang di beri bantuan tetap sama saja tidak ada perubahan dalam masalah ekonominya. Baitul Mal Aceh Tamiang menyalurkan program konsumtif yakni program untuk membantu masyarakat fakir miskin untuk mensejahterakannya dan program produktif yakni bantuan yang berikan kepada masyarakat miskin yang memiliki usaha kecil mikro untuk lebih mengembangkan usahanya sehingga masyarakat tersebut mampu keluar dari kondisi miskinnya.. Kriteria penentuan golongan fakir miskin ini ditentukan oleh Baitul Mal Aceh Tamiang dengan melihat dari segi pendapatannya.
TINJAUAN HUKUM ISLAM TERHADAP PRAKTIK JUAL BELI POHON MAGROVE (STUDI KASUS DESA TANJUNG KERAMAT) Yeni Maifa; Rasyidin Rasyidin
AL - BAY' : Jurnal Hukum Ekonomi Syariah Vol 2 No 1 (2022): Al-Bay': Jurnal Hukum Ekonomi Syariah
Publisher : Prodi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/albay.v2i1.3783

Abstract

Penulis menalaah bagaiman Praktik jual beli pohon mangrove di desa Tanjung Keramat dilakukan secara adat tanpa melihat dasar hukum jual beli dalam Islam. Dalam akadnya masing-masing pihak pembeli tidak memberi penjelasan Pembeli hanya mengatakan akan menebang pohonnya nanti dalam waktu beberapa hari setelah akad tetapi ternyata jangka waktu penebangannya tidak sesuai dengan akad bahkan sampai berbulan-bulan. Alasan pembeli menunda penebangan yaitu karena merasa belum membutuhkan pohon tersebut dan masih banyak memiliki stok batang mangrove. Tujuan dari peneliti ialah untuk mengetahui bagaimana praktik jual beli batang mangrove di desa Tanjung Keramat, dan untuk mengetahui bagaimana tinjauan hukum Islam terhadap praktik jual beli batang mangrove di desa Tanjung Keramat. Jenis penelitian lapangan yang mana sumber data primer yang diambil adalah observasi langsung ke desa Tanjung Keramat kemudian penulis mewawancarai dua orang perangkat desa dan masyarakat yang terlibat. dengan penelitian ini. Hasil penelitian praktik jual beli pohon mangrove ini ialah transaksi jual beli yang dibayar secara kontan dan dibeli dengan cara borongan tanpa melihat atau menghitung berapa banyak jumlah atau ukuran kayu yang berada di dalam tambak masyarakat serta pengambilan barang dan pemotongan pohon ditunda sampai berbulan-bulan. Perspektif hukum Islam bagaimana praktik jual beli pohon mangrove, objeknya harus jelas dari segi akad maupun materi objek, harus diketahui ukuran dan kriteria, jual beli pohon mangrove ini tergolong jual beli yang terdapat ketidakjelasan pada akad.
PERSPEKTIF FIQH MUAMALAH TERHADAP ARISAN ONLINE DI KOTA LANGSA Muhammad Rusdi bin Muhammaddiah
AL - BAY' : Jurnal Hukum Ekonomi Syariah Vol 2 No 1 (2022): Al-Bay': Jurnal Hukum Ekonomi Syariah
Publisher : Prodi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/albay.v2i1.5885

Abstract

Arisan online merupakan sistem arisan yang dilakukan melalui platform sosial media, biasanya yang mengikuti arisan ini tidak saling kenal satu sama lain dimana setiap anggota membayarkan jumlah setoran kepada admin dengan cara transfer dan sesuai dengan kesepakatan diawal. Setiap anggota yang mengikuti arisan online bersedia untuk membayar biaya admin dan bersedia dikenakan denda dalam keterlambatan membayar, sedangkan menurut fiqh muamalah tidak boleh ada denda dalam hal bermuamalah. Skripsi ini bertujuan untuk mengetahui praktik arisan online di Kota Langsa menurut Fiqh Muamalah. Penelitian ini menggunakan metode kualitatif dengan pendekatan konseptual. Teknik pengumpulan data yang digunakan yaitu wawancara secara langsung kepada admin dan member yang mengikuti arisan online serta mewawancarai ulama-ulama dayah dan perwakilan ulama dari Majelis Permusyawaratan Ulama Kota Langsa. Hasil penelitian menunjukkan bahwa praktik arisan online di Kota Langsa sudah berdasarkan rukun dan syarat akad qardh yang telah memenuhi ketentuan. Sedangkan, dalam sistem pelaksanaanya belum sesuai dengan prinsip fiqh muamalah karena terdapat ketetapan yang dibuat diawal sebagai perjanjian yang harus membayar biaya admin yang telat ditentukan serta adanya biaya tambahan sebagai denda yang ditetapkan kepada setiap member yang telat dalam membayar.
"ANALISIS HUKUM SYARIAH TERHADAP BISNIS FINTECH PEER-TO-PEER LENDING MENURUT PANDANGAN ISLAM": "ANALISIS HUKUM SYARIAH TERHADAP BISNIS FINTECH PEER-TO-PEER LENDING MENURUT PANDANGAN ISLAM" Rahmad Safitri; Dessy Asnita
AL - BAY' : Jurnal Hukum Ekonomi Syariah Vol 2 No 1 (2022): Al-Bay': Jurnal Hukum Ekonomi Syariah
Publisher : Prodi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/albay.v2i1.5886

Abstract

ABSTRAK Bisnis fintech peer-to-peer lending telah berkembang pesat dalam beberapa tahun terakhir, namun masih menjadi kontroversi dalam perspektif hukum Syariah. Artikel ini bertujuan untuk menganalisis hukum Syariah terhadap bisnis fintech peer-to-peer lending, khususnya dalam hal perbankan riba dan gharar. Metode yang digunakan dalam penelitian ini adalah metode deskriptif-analitis, dengan mengumpulkan data dari sumber literatur, dokumen hukum, serta pendapat ahli Syariah. Hasil penelitian menunjukkan bahwa bisnis fintech peer-to-peer lending dapat dikategorikan sebagai riba dan gharar, karena beberapa praktik yang dilakukan oleh platform tersebut, seperti bunga yang tinggi dan kekurangjelasan terkait risiko. Dalam perspektif hukum Syariah, riba dan gharar dilarang, karena bertentangan dengan prinsip keadilan dan keseimbangan. Oleh karena itu, bisnis fintech peer-to-peer lending harus mengikuti prinsip-prinsip hukum Syariah, seperti menghindari bunga yang tinggi dan memastikan kejelasan terkait risiko. Kesimpulannya, bisnis fintech peer-to-peer lending perlu dianalisis secara cermat dari perspektif hukum Syariah, untuk memastikan kehalalannya dalam Islam. Hal ini juga penting bagi pemerintah dan regulator untuk memperhatikan aspek hukum Syariah dalam mengatur bisnis fintech peer-to-peer lending. Kata kunci: bisnis fintech, financial technology, pembiayaan, peer-to-peer lending, hukum, hukum Syariah, hukum ekonomi syariah riba, gharar
Perspektif Fiqih Muamalah terhadap Pengalihan Kredit Sepeda Motor yang Belum Lunas Muhammad Firdaus; Rasyidin; Siska Amelia
AL - BAY' : Jurnal Hukum Ekonomi Syariah Vol 2 No 1 (2022): Al-Bay': Jurnal Hukum Ekonomi Syariah
Publisher : Prodi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/albay.v2i1.5887

Abstract

Penelitian ini terfokus pada pengalihan kredit sepeda motor yang belum lunas. Tujuan dari penelitian ini adalah untuk mengetahui praktik pengalihan kredit sepeda motor yang belum lunas di Kecamatan Bendahara Kabupaten Aceh Tamiang dan tinjauan Fiqh Muamalah terhadap hal tersebut. Pendekatan dalam penelitian ini adalah kualitatif. Sumber data primer diperoleh dari hasil hasil wawancara, sumber data sekunder adalah dokumentasi hasil penelitian. Teknik pengumpulan data yang digunakan adalah wawancara dan dokumentasi. Hasil penelitian menunjukkan bahwa praktik pengalihan kredit sepeda motor yang belum lunas di Kecamatan Bendahara Kabupaten Aceh Tamiang dilakukan secara tidak resmi oleh warga, pengalihan dilakukan dengan alasan faktor ekonomi.Tinjauan fiqh muamalah terhadap praktik pengalihan kredit sepeda motor yang belum lunas di Kecamatan Bendahara Kabupaten Aceh Tamiang adalah dilarang, karena barang yang dialihkan bukan milik pribadi pihak yang mengalihkan sepeda motor dan hal tersebut tidak sesuai dengan syarat jual beli dan melanggar aturan syariat Islam.

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