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TAJDID Jurnal Ilmu Ushuluddin
Published by Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi
ISSN : 25023063     EISSN : 25415018     DOI : https://doi.org/10.30631/tjd.v25i1.5205
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TAJDID Jurnal Ilmu Ushuluddin focuses on the renewal of Islamic scholarship through critical, contextual, and integrative studies that bridge classical texts, Islamic thought, social and cultural Muslims to contemporary realities and issues. The journal welcomes literature and empirical research in the field of Islamic studies especially on, but not limited to the Quran and Hadith, Islamic Theology (Kalam), Islamic Philosophy, Islamic Mysticism (Tasawuf), Islamic Politics, and Religious Studies. All of these disciplines are acceptable as long as they are aligned with that focus. TAJDID emphasizes an interdisciplinary and innovative approach that promotes intellectual renewal (Tajdid Al Fikr Al Islami), encouraging dialogue among scholars who seek to reinterpret Islamic knowledge in the evolving context of the Muslim world and humanity at large to support The Sustainable Development Goals (SDGs), prevent a clash of civilizations and promote Islam Rahmatan Li Al Alameen. Scholars from any country and region concerned with the renewal of Islamic scholarship throughout Muslim history and geography in the Islamic World and beyond may submit their articles to Tajdid and use this open access journal.
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Articles 211 Documents
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NILAI-NILAI AKHLAK YANG TERKANDUNG DALAM NOVEL NEGERI 5 MENARA KARYA A. FUADI Resca Mia Rosadi
TAJDID: Jurnal Ilmu Ushuluddin Vol. 16 No. 2 (2017): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v16i2.58

Abstract

Pembahasan ini dilatar belakangi oleh pemikiran bahwa pendidikan bukan sekedar proses transformasi ilmu, akan tetapi pendidikan merupakan proses pembentukan karakter dan penanaman akhlak mulia. Pendidikan tidak mesti diperoleh di sekolah maupun di lingkungan masyarakat tetapi pendidikan juga bisa berasal dari sumber informasi antara lain novel. Novel tidak mesti berisi fiksi tetapi ada yang berisi pembelajaran tentang nilai-nilai pendidikan akhlak. Novel Negeri 5 Menara karya A. Fuadi diasumsikan mempunyai pesan pembelajaran tentang nilai-nilai pendidikan akhlak. Karena itu, fokus pembahasan ini adalah ingin mengungkapkan nilai-nilai pendidikan akhlak apa saja yang terdapat dalam Novel Negeri 5 Menara karya A. Fuadi. Diharapkan hasil pembahasan ini dapat menambah apresiasi dalam menangkap nilai pendidikan akhlak dalam karya sastra, novel. The background of this research is that education is not only process of knowledge transformation but also aims for the character building and inculcation of noble morals. Education not only be found in schools and in the community but also can be found in literatures such as novels which may serve as learning media. The purpose of this research is to study “The Values of Moral Education” in a literary The Novel of Negeri 5 Menara (The Novel of Land of 5 Towers) by A. Fuadi. “The Novel of Negeri 5 Menara is chosen because it is assumed to contain moral education. This research focuses to reveal the values of moral education in the Novel of Negeri 5 Menara by A. Fuadi. It is to be expected that this research can increase appreciation in apprehend moral education in literary novels.
PERAN PAI DALAM MENGHADAPI TANTANGAN RADIKALISME DI PERGURUAN TINGGI UMUM supian supian
TAJDID: Jurnal Ilmu Ushuluddin Vol. 16 No. 2 (2017): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v16i2.59

Abstract

Tulisan ini merupakan gambaran umum penelitian yang memberikan gambaran ringkas mengenai bagaimana pemahaman secara umum tentang eksklusivisme dan radikalisme, bagaimana pemahamannya dalam al-Quran serta pendekatan-pendekatan lainnya serta bagaimana peran PAI dalam upaya menghadapi tantangan radikalisme tersebut. Dari kecenderungan radikalisme, baik yang ada dalam al-Quran maupun fakta yang terjadi di lapangan dan di tengah-tengah masyarakat, semuanya mengarah atau berhadapan antara Islam di satu pihak dan non-Islam di lain pihak, maka dapat disimpulkan apabila faham dan sikap demikian justru diterapkan dalam konteks internal Islam seperti memberi label sesat, kafir dan jenis-jenis eksklusivisme dan kurang toleran terhadap perbedaan yang menyangkut persoalan cabang keagamaan atau khilafiyah di dalam satu agama merupakan sesuatu yang destruktif. This paper is a resume of research that provides a brief overview of how the general understanding of exclusivism and radicalism, how it is understood in the Qur'an and other approaches and how the role of PAI in the effort to face the challenge of radicalism. From the tendency of radicalism, both in the Qur'an and the facts that occur in the field and in the midst of society, all lead or face between Islam on the one hand and non-Islam on the other, it can be concluded if such ideals and attitudes precisely applied in the internal context of Islam such as labeling heresy, kafir and other types of exclusivism and less tolerant of differences concerning the issue of religious or khilafi branch in one religion is destructive. Islam teaches ukhuwah values ​​in the midst of diversity, togetherness in diversity and compete in goodness (fastabiqul khoirat) to the pleasure of God.
PAHAM KEAGAMAAN H. YUNUS BIN H. SHALEH: ANALISIS KITAB DILĀLAT AL-`AMMI pirhat abbas
TAJDID: Jurnal Ilmu Ushuluddin Vol. 16 No. 2 (2017): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v16i2.60

Abstract

Tulisan ini ingin melihat dan menelusuri bagaimana paham keagamaan yang dianut dan dikembangkan oleh pengarang Kitab Dilālat al-`Ammi. Kitab ini berisi pembahasansan mengenai `aqidah dan syari`ah. Di dalam beragama paling tidak ada dua masalah pokok, yaitu tauhid dan fiqh. Tauhid adalah membicarakan tentang sifat Tuhan yang wajib, mustahil, dan yang harus bagi Tuhan. Demikian juga pembicaraan tentang sifat yang wajib, yang mustahil dan yang harus bagi rasul. Sedangkan fiqh banyak membicarakan tentang peribadatan dalam Islam seperti sembahyang, puasa, zakat, dan penjelasan yang berhubungan dengan hal itu. Paham keagamaan yang dianut dan dikembangkan oleh H. Yunus bin H. Shaleh dalam bidang tauhid adalah paham ahlus sunnah wa al-jama`ah lewat jalur sanusiyah dan dalam bidang fiqh adalah paham syafi`iyah. This paper would like to see and explore how the religious beliefs developed and developed by the author of the Book of Dilālat al-'Ammi. This book contains a discussion of `aqidah and syari`ah. In religion there are at least two main issues, namely: tauhid and fiqh. Tawheed is talking about God's mandatory, impossible, and mustful nature to God. Likewise the talk of the obligatory, the impossible and the must for the apostle. While fiqh much talk about worship in Islam such as praying, fasting, zakat, and explanations related to it. Religious understanding adopted and developed by H. Yunus bin H. Shaleh in the field of tauhid is understood ahlus sunnah wa al-jama`ah through sanusiyah and in the field of fiqh is understood syafi`iyah.
UPAYA KREATIF SYAHRUR DALAM RANGKA MENGEMBALIKAN POSISI POLIGAMI SEBAGAI PROBLEM SOLVER (Pendekatan Linguistik) Mia Fitriah
TAJDID: Jurnal Ilmu Ushuluddin Vol. 17 No. 2 (2018): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v17i2.65

Abstract

This paper discusses about Syahrur’s linguistic approach on verse polygamy interprretation, there are 3 assumptions with this approach. First, there is no synonym (muradif) in Arabic. then he explore the text from etymology to morphology and redefines texts. Secondly, Syahrur rejects the idea of ​​atomization (ta'diyah), even he interprets each verse of the Qur'an based on the assumption that each verse belongs to a single unit within a larger unitary entity in kitab. This method is called intratextuality method. Third, the syntagmatic-Paradigmatic he used is as the weapon in searching the meaning that existed in a text editor. The use of this analysis is helpful in shaping the formulation of different legal results from synchronous;; searching for the structural relation of each element of language until Syahrur's attempt to trace the root of the word in the verse or called diakronis. the first result of the conclusion according to Syahrur is polygami depend on him that the solution of social problems is not the arena of the fulfillment of biological needs. Polygamy is considered a means to provide protection for widows who have orphans. Because of the rules that the second, third and fourth wives of a widow who has orphans. The second result is justice according to Syahrur is not fair to wives but children (children of husbands with orphans of married women). Tulisan ini membahas pendekatan linguistik Syahrur pada ayat poligami, ada 3 pijakan Syahrur pada pendekatan ini. Pertama, tidak ada sinonim (muradif) dalam bahasa Arab, maka ia melakukan pembongkaran dari etimologi sampai morfologi dan meredefenisi teks. Kedua, Syahrur menolak pendapat tentang atomisasi (ta’diyah), maka ia menafsirkan masing-masing ayat Al-Qur’an berdasarkan asumsi bahwa masing-masing ayat dimiliki oleh sebuah unit tunggal dalam sebuah kesatuan unit yang lebih besar dalam al-Kitab. Metode ini dinamakan metode intratekstualitas. Ketiga, analisis Sintagmatik-Paradigmatik, digunakan Syahrur sebagai senjatanya dalam mencari dan mengejar makna yang ada pada sebuah redaksi teks. Penggunaan analisis ini sangat membantu syahrur dalam merumuskan hasil hukum yang berbeda dari mulai sinkronis; mencari relasi struktural tiap unsur bahasa sampai upaya Syahrur untuk melacak akar kata kunci dalam ayat tersebut atau disebut diakronis. Dampak dari pendekatan linguistik Syahrur pada ayat poligami adalah bahwa poligami adalah solusi permasalahan sosial bukan ajang pemenuhan kebutuhan biologis. Poligami dianggap sebagai sarana untuk memberi perlindungan bagi janda-janda yang mempunyai anak yatim. Karena syarat bagi pelaku poligami untuk mengambil istri kedua, ketiga dan keempat seorang janda yang memiliki anak yatim. Dan berlaku adil menurut Syahrur bukanlah berlaku adil kepada istri-istri melainkan anak-anak (anak-anak suami dengan anak-anak yatim dari wanita yang dinikahi).
TRANSFORMASI PERILAKU MASYARAKAT BERAGAMA DALAM KABUPATEN BATANGHARI JAMBI ishaq abdul azis
TAJDID: Jurnal Ilmu Ushuluddin Vol. 17 No. 2 (2018): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v17i2.68

Abstract

This study highlights the phenomenon of changes in adolescent behavior in the Batanghari District. This research is limited to exploring the phenomenon of the transformation of religious values ​​of the people in Batanghari Regency. After conducting this research, several things were found, namely; The forms of transformation of religiosity values ​​in Batanghari Regency are grouped into three categories, namely mild categories such as lying, staying up late, going out without greetings, skipping school, fighting with friends, fighting, and littering. While the moderate category is speeding, drinking, gambling, and picking pockets. Whereas for the heavy categories include drug abuse, extramarital sex, and pornography. The factors that cause the transformation of values ​​are identity crisis, pride when they break the rules, and weak control. The response of Batanghari District residents to the phenomenon of silencing the value of religiosity is to take preventive, curative, and repressive actions. Penelitian ini menyoroti fenomena perubahan perilaku remaja tersebut di lingkup Kabupaten Batanghari. Penelitian ini dibatasi untuk menggali fenomena transformasi nilai keagamaan masyarakat di Kabupaten Batanghari. Setelah melakukan penelitian ini, ditemukan beberapa hal yakni; Bentuk-bentuk transformasi nilai religiusitas di Kabupaten Batanghari dikelompokkan menjadi tiga katagori yaitu kategori ringan seperti berbohong, begadang, pergi keluar rumah tanpa salam, membolos sekolah, berkelahi dengan teman, tawuran, dan membuang sampah sembarangan. Sedangkan kategori sedang adalah kebut-kebutan, minum-minuman keras, berjudi, dan mencopet. Sedangkan untuk kategori berat diantaranya penyalahgunaan narkoba, hubungan seks di luar nikah, dan pornografi. Faktor penyebab terjadinya transformasi nilai tersebut adalah krisis identitas, adanya rasa bangga ketika dapat melanggar aturan, serta kontrol yang lemah. Respon warga Kabupaten Batanghari terhadap adanya fenomena pendangkalan nilai religiusitas tersebut adalah melakukan tindakan yang bersifat preventif, kuratif, dan represif.
KRITIK TERHADAP KONSEP TANZIL NASR HAMID ABU ZAYD DAN IMPLIKASINYA TERHADAP STATUS AL-QUR’AN muzayyin bdws
TAJDID: Jurnal Ilmu Ushuluddin Vol. 17 No. 2 (2018): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v17i2.69

Abstract

This paper intends to present Tanzil Nasr Hamid Abu Zayd's ideas or concepts and their implications for the status of the Qur'an, to then provide adequate criticism of it. In the first section, the concept of Tanzil, according to Nasr Hamid, which was later imitated by several Indonesian thinkers, will then seek relevance to the ideas put forward by Orentalis. The second part, the implication of the concept of Tanzil Nasr Hamid on the status of the Qur'an, which in it breaks down the new terms of the Qur'an are cultural products (muntaj thasaqafi), Producers of Culture (muntij thasaqafi) and language texts (lashawi nash) the third part is followed by a critical analysis of the concept of Tanzil Nasr Hamid and the implications of Nasr Hamid's tanzil concept on the status of the Qur'an. Tulisan ini bermaksud untuk memaparkan gagasan atau konsep Tanzil Nasr Hamid Abu Zayd dan Implikasinya terhadap status Al-Qur’an, untuk kemudian memberikan kritik yang memadai terhadapnya. Pada bagian pertama, akan dipaparkan tentang konsep Tanzil menurut Nasr Hamid yang kemudian ditiru oleh beberapa pemikir Indonesia, baru kemudian mencari relevansinya dengan gagasan yang dikemukakan oleh Orentalis. Bagian kedua, Implikasi konsep Tanzil Nasr Hamid terhadap status Al-Qur’an, yang didalamnya mengurai terma-terma baru tentang al-Qur’an adalah produk budaya (muntaj thasaqafi), Produsen Budaya (muntij thasaqafi) dan teks bahasa (nash lughawi).bagian ketiga ialah dilanjutkan dengan analisis kritis terhadap konsep Tanzil Nasr Hamid dan Implikasi konsep tanzil Nasr Hamid terhadap status al-Qur’an.
FRAGMEN PERADABAN ISLAM DALAM POTRET HISTORIS PERIODESASI TEOLOGI ISLAM abdul latif
TAJDID: Jurnal Ilmu Ushuluddin Vol. 17 No. 2 (2018): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v17i2.70

Abstract

The following article understands theology in the pragmen of the history of Islamic civilization by mapping the periodization of the systematic development of Islamic theology from time to time. The discussion of this paper is therefore carried out in a simplistic picture of the history of Islamic theology within the limits of the period, which was carried out to avoid a long historical discussion. This paper then maps the period of development of Islamic theology in three major periods, namely: the classical period, the medieval period, and the modern period. All periods will be systematically elaborated in a systematic and regular nature of historical decisions. This work should be judged by prioritizing the discussion of Islamic theology in the perspective of historical thought which is full of social, political and cultural implications. Tulisan berikut memahami teologi dalam pragmen sejarah peradaban Islam dengan memetakan periodesasi perkembangan sistematis teologi Islam dari masa ke masa. Pembahasan tulisan ini karenanya dilakukan dalam gambaran simplistis terhadap sejarah teologi Islam dalam batasan periode, yang dilakukan untuk menghindari pembahasan sejarah yang panjang. Tulisan ini selanjutnya memetakan periodesasi perkembangan teologi Islam dalam tiga periode besar, yaitu: periode klasik, periode abad pertengahan, dan periode modern. Semua periode akan dijabarkan secara sistematis dalam kekhasan penutusan sejarah yang bersifat sistematis dan teratur. Karya ini kiranya patut ditilik dengan mengedepankan bahasan teologi Islam dalam perspektif pemikiran sejarah yang sarat dengan iplikasi sosial, politik dan budaya.
KOMPARASI PENAFSIRAN AYAT-AYAT PERNIKAHAN BEDA AGAMA Faisal Haitoni
TAJDID: Jurnal Ilmu Ushuluddin Vol. 17 No. 2 (2018): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v17i2.71

Abstract

Muhammad Abduh and Ahmad Mustafa al-Maraghi are teachers and students. As a student of Muhammad Abduh, of course Mustafa al-Maraghi has many similarities. Uniquely, even though the similarities are more prominent, the interpretation of al Maraghi seems more acceptable, considered to be more straightforward, rather than the interpretation produced by Rashid Ridho and his teacher. Regarding the verse above, their interpretation tends to be different. Based on this fact, the authors are interested in examining further how the interpretations of Muhammad Abduh and Mustafa al-Maraghi as modern Mufassir are related to the legal verses in the Qur'an regarding the issue of interfaith marriage. Then the author will do a comparative analysis of their opinions or the results of the methods they use in their interpretation. the author only focuses on the interpretation of interfaith marriage verses in surah al Baqarah 221 and al Maidah 05 according to the interpretation of al-Manar and the interpretation of al-Maraghi. But these two verses are supported by verse 10 of Surat al Mumtahanah. Muhammad Abduh dan Ahmad Mustafa al-Maraghi adalah seorang guru dan murid. Sebagai seorang murid Muhammad Abduh, tentu saja Mustafa al-Maraghi mempunyai banyak persamaan. Uniknya, meski persamaannya lebih menonjol, namun tafsir al Maraghi tampaknya lebih dapat diterima, dianggap lebih lurus, daripada tafsir yang dihasilkan Rasyid Ridho dan gurunya. Terkait ayat di atas, penafsiran mereka cenderung berbeda. Berdasarkan fakta ini, penulis tertarik untuk mengkaji lebih jauh bagaimana penafsiran Muhammad Abduh dan Mustafa al-Maraghi selaku Mufassir modern terkait ayat-ayat hukum dalam al-Qur’an terkait masalah pernikahan beda agama. Kemudian penulis akan melakukan analisis komparasi terhadap pendapat mereka atau hasil dari metode yang mereka pakai dalam penafsiran mereka. penulis hanya memfokuskan penelitian terhadap penafsiran tentang ayat-ayat nikah beda agama dalam surah al Baqarah 221 dan al Maidah 05 menurut tafsir al-Manar dan tafsir al-Maraghi. Tetapi dua ayat tersebut didukung oleh ayat 10 surat al Mumtahanah.
PEREMPUAN SEBAGAI MAYORITAS PENGHUNI NERAKA DAN KELEMAHANNYA DARI SISI AKAL DAN AGAMA: Sanggahan atas Gugatan Kaum Feminis terhadap Hadis ‘Misoginis’ Asep Setiawan
TAJDID: Jurnal Ilmu Ushuluddin Vol. 18 No. 1 (2019): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v18i1.76

Abstract

Abstract This article examines one of the Saheeh hadith about women as the majority of the inhabitants of Hell and its weakness from the side of reason and religion. The hadith is judged by feminists as a misogynistic hadith. In this paper, the author examines the hadith from its takhreej, then analyses the isnaad and matan and exposes the sharh of the scholars.In each discussion the author also sought to relate it to the contemporary context while giving a critical notes of the feminists ' understanding of the hadith. Through this brief study, it can be concluded that what feminists accused that this hadith is misogynistic is not true. Their judgment is that the hadith is of questionable quality, unreasonable, and irrelevant to the context of the present because it discredits women, as well as improper assumptions. After the study carefully, it can be concluded that from the quality, this hadith should not be questioned again his validity because he narrated by Bukhari and Muslim and other scholars in al- Kutub al-Tis'ah. It is also from the side of matan. There is no representation of this hadith that women are imperfect or inferior beings. This understanding can be achieved, when the hadith is well understood, comprehensive, holistic and neither partial nor atomistic, nor seasoned with the spirit of humanism or Western feminism that is absolutely not essentially in Islam. Islam is a religion that is very upholding the degree and dignity of women. There is no verse found in the Qur'an or hadith which degrading or discredits women as accused by feminists.
TELAAH TAFSIR EKOLOGI Q.S AL-BAQARAH AYAT 30: Mengungkap Sikap Antroposentris Manusia Pada Kawasan Ake Jira Halmahera Muhammad Sakti Garwan
TAJDID: Jurnal Ilmu Ushuluddin Vol. 18 No. 1 (2019): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v18i1.77

Abstract

Tulisan ini akan mendeskripsikan perihal pegelolaan kawasan Ake Jira, salah satu kawasan hutan yang ada di pulau Halmahera, penulis meninjau persoalan tersebut dengan tinjauan tafsir ekologi, salah satu corak tafsir kontemporer dengan merujuk pada Q.S al-Baqarah (2): 30, yang membincang seputar eksistensi manusia sebagai khalifah di muka bumi. Tulisan ini menggunakan metode kualitatif deskriptif, juga model critical discourse analysis (CDA) untuk mengungkap sikap antroposentris pada manusia, yakni suatu sikap yang menganggap manusialah makhluk yang istimewa dengan akal pikiran yang dimikili, hingga dapat mengolah alam dengan bebas. Hasil dari tulisan ini, penulis menemukan bahwa dalam perspektif tafsir ekologi pada Q.S al-Baqarah (2): 30, manusia sebagai manusia yang diberi pengetahuan oleh Allah SWT, seharusnya menggunakannya untuk mengelolah alam, dikarenakan keduanya adalah satu kesatuan yang tidak bisa dipisahkan. Jika saja tidak dikelolah dengan baik maka, manusia hanya akan menunjukan sikap antroposentris, seperti yang tergambar pada pengelolan perusahaan PT. IWIP di kawasan Ake Jira, yang membuat sumber air dan beberapa sistem ekologi lain pada kawasan tersebut menjadi terganggu, padahal sistem ekologi itu juga merupakan sumber kehidupan bagi masyarakat adat Tobelo Dalam juga beberapa wilayah sekitar.

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