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Jurnal Studi Islam
Published by Institut Agama Islam Negeri Ambon
ISSN : 2302853X     EISSN : 28092740     DOI : https://doi.org/10.33477/jsi.v15i1
Core Subject :
Journal of Islamic Studies. Focuses on providing readers with the best understanding regarding Islamic studies from various perspectives, namely the Koran, Hadith, Islamic Thought, Islamic Law, Islamic Education, Islamic Thought, Theology, Sufism, History of Islamic Culture, as well as Islamic customs and Culture. Scope Specializing in the study or study of Islam from various perspectives, namely the Koran, Hadith, Islamic Thought, Islamic Law, Islamic Education, Islamic Thought, Theology, Philosophy, Sufism, History of Islamic Culture, Islamic customs and Culture, economics, social, and politics.
Arjuna Subject : -
Articles 85 Documents
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BUDAYA ORANG BASUDARA DALAM PERSFEKTIF AL-QURA’AN M. Syafin Soulisa
Jurnal Studi Islam Vol. 9 No. 1 (2020): JULI
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v9i1.2049

Abstract

The article with the theme The Basudara Culture in the Perspective of the Al-Qur'an is an attempt to look at the problems of the Basudara culture in the eyes of the Qur'an. This paper is an attempt to see the culture of the Basudara (Maluku) people according to the view of the Qur'an. The discussion in this paper uses a literature review approach with the main source being the Qur'an and its books of interpretation, both classical and contemporary, using the thematic interpretation model (Maudhu'i). As a conclusion in this paper, it is found that the Qur'an has discussed culture which is characterized by all human activities as perfect creatures of Allah. With the various advantages that Allah has given to humans compared to other creatures, with all their potential, to determine a better way of life. The advantage is the creative potential (culture). The culture of the Basudara Gandong, Pela, Masohi and Sasi people. Gandong is a genealogical concept of family life of the Basudara people. In the perspective of the Qur'an, there are several sentences that focus more on family terminology, namely Al-'Alu, Al-Ahl, Asyirah, Rahm, Rukn, Al-Qurba. Al-Alu . Pela is mentioned in the Qur'an by using the phrase Ukhuwah which comes from the word "Akha-yakhuu" which means to be a brother or friend. Masohi in the study of the Koran is called Ta'awun, While Sasi, the Koran uses the terms Nahyu and al-Amar to indicate prohibitions and orders with a certain time limit.
EFEKTIVITAS MODEL COLABORATIVE PROBLEM SOLVING (CPS) DALAM MENINGKATKAN SELF CONCEPT SAINS MAHASISWA CALON GURU SEKOLAH DASAR M. M. Talakua; J. Takaria
Jurnal Studi Islam Vol. 9 No. 1 (2020): JULI
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v9i1.2050

Abstract

Abstract: This study aims to determine the effectiveness of collaborative problem solving models in improving self-concept science student teachers at one LPTK SD State in the city of Ambon in Maluku. This study used a quasi-experimental with nonequivalent protest- posttest control group design, where the group will study measured self-concept science students using CPS models. The study population was a student at one LPTK PGSD in Maluku province, while the study sample were students PGSD VII semester of 2015/2016 academic year course on the development of elementary science education amounted to 30 students. Type of data analyzed in the study is quantitative data includes; Pretest-posttest self-concept and self-concept, and N-gain that has been converted using the MSI, and analyzed using descriptive statistics and inferential statistics. The results that the model of collaborative problem solving is very effective in improving self-concept science student teachers SD on one LPTK State in the city of Ambon, Maluku, both the results of Pre-SC and Post-SC obtained from the gain normalized or against each indicator self concept. Key words: model collaborative, problem solving, self concept sains
ETNOCSIENCE DAKWAH ORANG BASUDARA DI MALUKU Syarifuddin Syarifuddin
Jurnal Studi Islam Vol. 9 No. 1 (2020): JULI
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v9i1.2059

Abstract

This research deals with the study and ectnoteknology etnoscience preaching on indigenous peoples in the State Tulehu Central moluccas Province. The research problem is 1. how etnoscience collision and preaching etnoteknology with the construction of modern technology in the Moluccas; 2.how impact of modern technology on etnoscience and ectnoteknology preaching. This study uses a qualitative method. The collection technique using Focus Group dicussion and in-depth interviews on traditional leaders, and community. This study found that etnoscience and etnoteknology indigenous preaching in Tulehu very important role to provide imagery of religious social resilience to offset garbage information produced by the mass media. Etnoscience and etnoteknology preaching can prevent waste circulation of negative information that could potentially disturb the minds of people in religious teaching, understanding, and faith. Etnoscience traditions and communities in the State etnotechnology Tulehu Patawala Maluku Province (Calling People Family); system deployment or social construction at the family level by using language etno- communication. Pasaware (customary homage) is usually done in the mosque for holy days of Islam. Tabaos The statutes; Tabaos commandment serves as a medium for the publication of the social construction of the messages king was resolved in Baileo (traditional house). Through etnoscience and etnoteknology tradition to maintain, nurture, culture etno-communication as social the power tradition in Maluku. The higher the communication process etnoscience and etnoteknologi preaching in a society increasingly lower production of waste and garbage industry thinking.
IMPLEMENTASI PEMBERLAKUAN HUKUM SASI DI DESA NEGERI LIMA Ismail Kaliky
Jurnal Studi Islam Vol. 9 No. 1 (2020): JULI
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v9i1.2060

Abstract

Sasi in practice is known as Rule Affairs (Prohibition of State) is Sasi implemented by the State Government of Lima, after agreement with the Community. Villagers State Lima, until today still exist apply SASI culture as ancestral heritage. Problems in this research is, how the application of sanctions in the village of Negeri Lima SASI, and How to view Islamic law against the imposition of sanctions in the village SASI Negeri Lima. The research method is descriptive qualitative. The results showed that, in the village Sasi Application of sanctions imposed against the object of State Lima SASI nutmeg and coconut, with a form of penalties penalties amount of money that has been set respectively for nutmeg Rp. 500 perbiji and coconuts Rp. 10.000, - apiece, are intended to provide protection to the sustainability and protection of nutmeg and coconut fruit that is harvested at the appointed time. In this case, the new harvest can be done after the open SASI. That sanctions SASI given to the offender provisions of SASI, does not conflict with the provisions of Islamic law, application of the SASI and sanctions SASI against the thieves, in line with the provisions of Islamic law, in particular the study of jurisprudence against the punishment of hand amputation for thieves.
RUANG PUBLIK PENDIDIKAN SEBAGAI RELASI ETNIK DAN AGAMA Adam Latuconsina
Jurnal Studi Islam Vol. 9 No. 1 (2020): JULI
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v9i1.2061

Abstract

When Arab traders traveled to the archipelago, followed by the Portuguese and Dutch in the 16th century and the presence of Arab traders brought religion. Islam. Conflicts in various places including in Maluku, which have an impact on the pattern of inter-religious and ethnic relations. This phenomenon has an impact on relations in the public sphere, especially in universities, so that a good education pattern is needed for the formation of community character. This research is a qualitative descriptive study. The purpose of this research is to analyze the role of public education spaces in establishing ethnic and religious relations. The type of research is field research where data collection is done through observation, interviews, and documentation techniques, then analyzed through the stages of data reduction, data display, data interpretation and conclusion drawing. Research result; 1. Educational institutions are effective public spaces for the creation of ethnic and religious relations. This is possible because there are at least three main elements that are always involved in interactions or reciprocal relationships in the education public sphere, namely educators, students and parents. Through the interaction and assimilation of various elements in the education public sphere, everyone knows each other and learns from the diversity they have, individuals are expected to be able to transform themselves to find self-perception in encounters with other groups outside themselves, so as to form better inter-religious and ethnic relations. 2. Strategic educational institutions are used as media to form the character of the community (students) because the essence of education is to humanize humans.
MUQĀRANAH SEBAGAI METODE MENEMUKAN SHUDHŪDH PADA MATAN HADIS H. Rajab; Rustina N. Rustina N.
Jurnal Studi Islam Vol. 9 No. 2 (2020): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v9i2.2098

Abstract

This study intends to explain shudhūdh and the method of understanding it in the hadith matn. It seems that the research on shudhūdh that has been done by scholars and hadith experts focuses more on the hadith sanad, and leaves the discussion of shudhūdh that is in the hadith matn. This research is a qualitative descriptive study by relying on literature sources. From the research conducted, it is found that shudhūdh is actually the causes that make a hadith matn considered odd because it violates other matn which is more numerous or stronger, after comparisons between all the narrations in that hadith. The hadith whose matn is considered odd is called the shādhdh hadith, while the matn hadith which is more numerous is called the hadith maḥfūż. Comparison between narrators in a hadith is known as the muqaranah method, which has been applied to the matn since the time of the companions of the Prophet. As for the shudhūdh that can make the hadith matn awkward is idrāj, which is an insertion from a companion narrator; iqlāb, namely the interchangeability of the position of a word or sentence in matn; ziyādah, namely the addition of words or sentences from thiqah narrators; iḍṭirāb, which is the discovery of several different matnas without being able to decide which one is stronger or weaker; and taḥrīf and taṣḥīf, namely the occurrence of changes in letters or readings in words or sentences in the matn.
PENGEMBANGAN KURIKULUM MULTIKULTURAL DI PERGURUAN TINGGI Kapraja Sangadji
Jurnal Studi Islam Vol. 9 No. 2 (2020): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v9i2.2099

Abstract

The concept of multicultural education was born from a reflection in a group. The issues raised by multicultural education include: race, ethnicity, class, social, economic, gender, disability, age differences, and language. The emergence of these issues is no more a reflection of the condition of the people who experience inequality and injustice. This is defined as an educational process that gives equal opportunities to the entire nation regardless of treatment due to differences in ethnicity, culture and religion, which gives an appreciation of diversity, and which provides the same rights for ethnic minorities, in an effort to strengthen the unity, identity national and the nation's image in the eyes of the world. The above phenomenon is the study curriculum. Where the content of the curriculum itself in direct contact with all aspects of life and community issues. Reconstruction of multicultural education as a curriculum that reflects the four dimensions of curriculum development. Therefore education muliticutural not as hidden curriculum (hidden curriculum). Development and implementation of education multiculturalism in higher education, it can be packed into the curriculum such as education citizenship, the principles of multicultural education, educational foundation multicultural and Education Religiosity is done and can be done through a hidden curriculum or touch in the context of the development of noble character, has the intensity to foster and develop inter-religious harmony. By him, multicultural education can be included as a college curriculum in various subjects. Although the format of the higher.
SPIRIT TAUHID DALAM MEMBANGUN GERAKAN KEMANUSIAAN M. Asrul Pattimahu
Jurnal Studi Islam Vol. 9 No. 2 (2020): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v9i2.2100

Abstract

The effects of the spirit of monotheism. Tauhid or unfamiliarity memahaesakan God is a conception which contains the teachings of faith and a call that a man can only devote themselves to God as satau only God worthy of worship. The logical consequence of the spirit of monotheism gave birth to the conception that the worship of other than Allah is the forbidden, so the ideology-ideology such as polytheism, animsiem, dynamism which orients servitude to other than Allah is a false servitude orientation. If the wrong man devote themselves not only to God, then humans will fall into disrepute. Born later than the spirit of pure Tawheed it is a principle that would put humans so as not to oppress, not mutually mengsubordinasi, thus giving birth to the spirit of humanism in which humans have the same status.
TRADISI ALE RASA BETA RASA SEBAGAI PERAWAT KERUKUNAN UMAT BERAGAMA DI INDONESIA TIMUR Abu Abu Muslim
Jurnal Studi Islam Vol. 9 No. 2 (2020): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v9i2.2106

Abstract

Study of the Ale Rasa Beta Rasa, made by combining descriptive approach qualitative research-based reading of the phenomenon-a phenomenon that occurs in people with a review of documents that depicted in the news and social media, is a form of 'invitation' top scientific inspiration of local wisdom that develops in a the public system to the next can be 'used' to create and care for religious harmony, especially in Eastern Indonesia. This study saw that the real Ale Rasa Beta Rasa, is a symbolization nurse harmony if dijewantahkan is positive is the embodiment of the values of local unifying social is also found in some areas in eastern Indonesia, although in the form and articulation of different, but the spirit and the same meaning, ie, as the momentum of prevention of all forms of 'invitation' negative developed in the community, and turn it into a 'taste' the humanity and justice, in the embodiment of the spirit of harmony. 
RELIGIUSITAS DALAM RITUAL AROHA DI PELAUW Yance Z. Rumahuru
Jurnal Studi Islam Vol. 9 No. 2 (2020): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v9i2.2107

Abstract

This article aims to explain in a ritualistic religiosity Aroha, a typical ritual Muslim community in the State Hatuhaha Pelauw Haruku Island District of Central Maluku district to honor the Prophet Muhammad, Islam ancestors and broadcasters. It is assumed that there is an attitude in the ritual religiosity into a wealth of traditions and diversity of religious practices of Islam in Indonesia. This paper is built from the author's observation on the implementation of ritual Aroha in 2011 and interviews with several informants in Pelauw State. Analysis of the implementation of these rituals using interpretation models developed by Clifford Geertz. Encountered that first, the implementation of Aroha is a moment to evaluate the behavior of any person or citizens of the country or the people, and fix it in everyday life, which in this study is understood as part of the local community religiosity. Second, Aroha becomes effective in order to understand the dialectic of tradition and religion, as in the implementation of Aroha each person carrying out the teaching of religion and custom together, and make the values Aroha as a guide in building individual and group life. In this regard Aroha has the meaning "purification" or "born again", and can be also related with the tradition of forgiveness or atonement in religious practices in general. 

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