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Jurnal Studi Islam
Published by Institut Agama Islam Negeri Ambon
ISSN : 2302853X     EISSN : 28092740     DOI : https://doi.org/10.33477/jsi.v15i1
Core Subject :
Journal of Islamic Studies. Focuses on providing readers with the best understanding regarding Islamic studies from various perspectives, namely the Koran, Hadith, Islamic Thought, Islamic Law, Islamic Education, Islamic Thought, Theology, Sufism, History of Islamic Culture, as well as Islamic customs and Culture. Scope Specializing in the study or study of Islam from various perspectives, namely the Koran, Hadith, Islamic Thought, Islamic Law, Islamic Education, Islamic Thought, Theology, Philosophy, Sufism, History of Islamic Culture, Islamic customs and Culture, economics, social, and politics.
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Articles 85 Documents
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OTORITAS HADIS AHAD DAN KRITERIA KESHAHIHANNYA PERSPEKTIF MUHAMMAD AL-GHAZALI DALAM KITAB AL-SUNNAH Al-AL-NABAWIYYAH BAIN AHL AL-FIQH WA AHL AL-ḤADĪṠ Rustina N. Rustina N.
Jurnal Studi Islam Vol. 10 No. 1 (2021): Juli
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v10i1.2149

Abstract

This study aims to describe and analyze Muhammad al-Ghazali's thoughts on the authority of the hadith ahad and the criteria for authenticity of the hadith formulated in the book al-Sunnah al-Nabawiyah Baina ahl al-Fiqh wa Ahl al-Ḥadīṡ The main issues raised are 1) how Muhammad's thoughts al-Ghazali about the authority of the hadith ahad and the criteria for its authenticity, 2) how is the method of criticism of Muhammad al-Ghazali in relation to the understanding of the Prophet's Hadith. This type of research is library research, which uses literature in the form of books and articles as primary data sources and secondary data sources, data collection techniques are direct and indirect citations. The data analysis technique used is content analysis, which is an effort to describe and analyze in depth the content of written or printed information objectively and systematically. The results of this study are 1) Al-Ghazali set five criteria as requirements in the hadith to be accepted properly; three criteria related to sanad and two criteria related to matan (hadith material). The three criteria related to the sanad are; a. dhabit narrator, b. Fair narrator, c. Points one and two must be owned by all narrators in the sanad. He did not include the continuity of the chain as a criterion for the validity of the hadith, because according to him this element had actually entered into the criteria for point two. Criteria related to matan, are: a) Matter of hadith is not syā (one or more of the narrators contradict their narration with a narrator who is more accurate and more reliable), b) Matan hadith does not contain illat qadhihah, i.e. deficiencies that are known by hadith experts so they reject the history of a narrator. 2) Al-Ghazali's method in critiquing the hadiths goes through four steps, namely testing with the Qur'an, testing with Hadith, testing with historical facts, and testing with scientific truth.
PENGUMPULAN BUDAYA LOKAL DENGAN ISLAM DI BAUBAU Idham Idham
Jurnal Studi Islam Vol. 10 No. 1 (2021): Juli
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v10i1.2227

Abstract

This research is related to the traditions of Haroa Maludu and Ganda Maludu in Baubau and examined from the aspect of the struggle of local culture with Islam. This type of research is qualitative in nature by knowing the implementation of Ganda Maludu related to the Haroa Maludu method. The data collection is done by interview, observation, study documentation and recording. This study found that the local Indonesian culture outside that came with the local culture, there was a compromise between local culture and immigrant culture, there was attraction, there was a process of rejection and acceptance, there was a dynamic acculturation-accommodation and assimilation process and there was a struggle between the two. The culture is Haroa Maludu with the musical accompaniment of Ganda Maludu in Baubau. Haroa Maludu is a way of commemorating the birthday of the Prophet Muhammad, which is typical of Baubau. The findings of this study indicate that the Haroa Maludu ritual tradition in Baubau is divided into three cultural styles, namely 1) Gorona Puta, 2) Haroana Mia Bari, and 3) Maluduana Hukumu.
IMBAS MUSIK ETNIK ISLAM NUSANTAR PADA ERA GLOBALISASI DI PROVINSI MALUKU Syarifudin Syarifudin
Jurnal Studi Islam Vol. 10 No. 1 (2021): Juli
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v10i1.2228

Abstract

This research is related to ethnic Islamic music of the archipelago in the midst of the globalization impact of LASQI in Maluku province. The problem of this study is how the impact of modern ethnic music on ethnic music in Maluku, especially qasidah, hadrat, and sawat at the Qasidah Art Institute of Maluku Province (LASQI). This type of research is descriptive qualitative. The research location is at the Indonesian Qasidah Art Institute, Maluku province. Data collection techniques used the FGD method and in-depth interviews with the Maluku Province LASQI Management and practitioners of ethnic music in Maluku. This study finds that Maluku ethnic music is threatened with extinction and the impact of modern music has dominated the life trends of young people in Maluku, so it is predicted that the existence of ethnic music in Maluku will decrease and change its essence. The impact of global culture on the challenges of Nusantara Islamic ethnic music at LASQI Maluku Province can be seen in all-electric musical instruments. The impact of Western music on the development of the ethnic music industry is dominated by the aspect of music equipment, the insight of music practitioners, and aspects of psychological expression that do not provide enlightenment to the heart as the legacy of the ancestors who used music as a ritual medium to marvel at Allah swt. by singing, reading sholawat as a compliment to the Messenger of Allah. The method of preserving the ethnic Islamic music of the Nusantara LASQI Maluku Province by increasing the strengthening of sharia intelligence; Improving the quality of music technology, and increasing entrepreneurship. Members of music practitioners in Maluku as a force to prevent the domination of modern music by programming ethnic music, sahur music, and collaboration between ethnic and modern music. 
HADIS MARDŪD DAN DISKUSI TENTANG PENGAMALANNYA H. Rajab
Jurnal Studi Islam Vol. 10 No. 1 (2021): Juli
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v10i1.2229

Abstract

This paper intends to explain the Mardud hadith and the discussion of scholars about its practice. Mardud hadith is a hadith that is rejected to serve as evidence and guidance in life. Even so, there are scholars who are tasahul in applying this provision, especially in cases related to fadail al-a'mal. This research is qualitative descriptive by relying on literature sources. The result of the research shows that all the hadiths of daif are mardud, which should be rejected as evidence in determining the law and refused to be practiced. The accusation that Ahmad bin Hanbal argues that the daif hadith can be practiced in the case of fadail is untrue and has been denied by his followers. The daif hadith he meant was the hasan hadith, which was unknown at that time. Regarding the hadith maudu', it is strictly agreed that it must be rejected, considering that it is a lie in the name of the Prophet and is threatened with hell in the hereafter. It's just that there are many "good sentences" that are spread in society, which are claimed to be the hadith of the Prophet. Some can be proven true, but some others are statements of certain people who are later declared to be from the Prophet. The best attitude towards "good sentences" like this is to examine who the first speaker is, then rely on the sentence on him, because if it is still relying on the Prophet, it will still be punished as maudu‘. 
PERAN GURU DALAM PEMBENTUKAN KARAKTER SISWA Marlina Wally
Jurnal Studi Islam Vol. 10 No. 1 (2021): Juli
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v10i1.2237

Abstract

Law of the Republic of Indonesia Number 20 of 2003 concerning the National Education System which explains that education is to develop people who have faith and piety, have noble character and have life skills. The main problem raised in this study is what is the role of the teacher in shaping the character of students? This study aims to analyze in depth the teacher's role in the formation of student character. This research is a descriptive qualitative research, namely library research, namely research whose data sources are obtained from various literatures. Data collection techniques were carried out through direct and indirect citation techniques. Data analysis was carried out using content analysis techniques, namely an effort to describe and analyze in depth the content of written or printed information in an objective and systematic manner. The results of the research are that the teacher has three important roles in shaping the character of students, namely, 1) the role of the teacher as an educator must be able to link the subject matter taught with the values of character education; 2) the role of the teacher as a teacher, namely the teacher must choose a learning model that is in accordance with the material being taught so that through this learning model the teacher can shape and assess the character of students; and 3) the role of the teacher as a trainer, namely the teacher as a trainer must be able to provide direct examples in interactions with students on how to have good character, which is in accordance with applicable values and norms. 
RESPON TOKOH MUSLIM TERHADAP DEMOKRASI Basman Basman
Jurnal Studi Islam Vol. 10 No. 2 (2021): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v10i2.2321

Abstract

Abstract: Democracy is seen as a political system and the best way of regulating life for every society that calls itself modern. Governments everywhere, including totalitarian regimes, try to convince the world community that they have a democratic political system. The discourse of democracy for most people, has become the dominant political discourse. That is why even the most authoritarian dictators must speak the language of democracy. Most Europeans think that the concept of Islamic democracy is such an antitheme that it is impossible to understand the appeal and power of Islamic movements. Because democracy is a concept that is still being debated, it is important to study how the perception of democracy among Islamic leaders in the recent era of the Islamic revival movement is. This type of research is library research, namely research in which the primary data source and secondary data source are literature. Data collection techniques were carried out by direct and indirect citations. The data analysis is carried out by content analysis, which is an effort to describe and analyze in depth the contents of a written or printed information objectively and systematically to reveal the message contained in it.This paper aims to describe the concept of democracy, the ways, attitudes and responses of Muslims to it. Can democracy be implemented and how far is the role of Islamic leaders in efforts to uphold democracy, or on the contrary, Islamic leaders hinder the democratization process.Abstrak: Demokrasi dipandang sebagai sistem politik dan cara pengaturan kehidupan terbaik bagi setiap masyarakat yang menyebut diri modern. Pemerintah di manapun, termasuk rejim-rejim totaliter, berusaha meyakinkan masyarakat dunia bahwa mereka menganut sistem politik demokratis. Wacana demokrasi bagi sebagian besar kalangan masyarakat, telah menjadi wacana politik yang dominan. Karena itulah para diktator yang paling otoriter sekalipun mesti berbicara dengan bahasa demokrasi. Kebanyakan orang Eropa menganggap bahwa konsep demokrasi Islam merupakan suatu antithema sehingga memustahilkan untuk memahami daya tarik dan kekuatan gerakan-gerakan Islam. Karena demokrasi merupakan konsep yang masih diperdebatkan, penting untuk dikaji bagaimana persepsi tentang demokrasi di kalangan tokoh-tokoh  Islam pada era gerakan kebangkitan Islam belakangan ini.Tipe penelitian ini adalah library research (penelitian pustaka), yaitu penelitian yang sumber data primernya dan sumber data sekundernya berupa literatur kepustakaan. Teknik pengumpulan data dilakukan dengan cara pengutipan lansung dan tidak lansung. Adapun analisis data ditempuh analisis isi, yaitu usaha menguraikan dan menganalisis secara mendalam isi suatu informasi tertulis atau tercetak secara obyektif dan sistematis untuk mengungkapkan pesan yang terkandung di dalamnya.Tulisan ini bertujuan untuk mendeskripsikan konsep demokrasi, cara, sikap dan respon umat Islam terhadapnya. Apakah demokrasi dapat diterapkan dan seberapa jauh peran para tokoh Islam dalam upaya menegakkan demokrasi, atau sebaliknya para tokoh Islam menghambat proses demokratisasi. 
TRADISI LAWA SAFAR DI NEGERI MORELLA, KECAMATAN LEIHITU KABUPATEN MALUKU TENGAH Muhammad Saiful Manilet; H. Rajab Rajab
Jurnal Studi Islam Vol. 10 No. 2 (2021): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v10i2.2323

Abstract

Abstract : This research is about the Lawa Safar tradition, a term used by the Morella people to refer to the bath routine on the last Wednesday of Safar month in the Islamic calendar every year. Its aim is to find out its historical roots, analyze it from the aspects of Islamic law, and see the prospects for its development. This descriptive qualitative research relies on literature sources which are strengthened by interviews of ritual actors. From the analysis carried out, it is not certain when Lawa Safar began to be carried out, but as in other places that carry out a similar tradition, the Lawa Safar ritual is influenced by the assumption that Safar is the month of disaster. Lawa Safar is carried out as an effort to repel reinforcements', a prayer to save people from danger and disaster. There is nothing contrary to the teachings of Islam in the series of Lawa Safar rituals, therefore, this tradition can be maintained as one of the syiars of Islam. Moreover, with the status of Morella today as one of the main tourist destinations in Maluku, it is very possible for the Lawa Safar tradition to be developed into one of the annual religious tourism events.Abstrak : Penelitian ini tentang tradisi Lawa Safar,  istilah yang digunakan oleh orang Morella untuk menyebut ritual mandi di Rabu terakhir bulan Safar dalam penanggalan Islam setiap tahun. Tujuan penelitian adalah untuk mengetahui akar sejarahnya, menganalisisnya dari aspek hukum Islam, dan melihat prospek pengembangannya. Tipe penelitian deskriptif kualitatif, data data diperoleh dari  literatur pustaka dan hasil wawancara dari pelaku ritual. Dari analisis yang dilakukan, tidak diketahui dengan pasti kapan Lawa Safar mulai dilaksanakan, tapi seperti halnya di tempat-tempat lain yang melakukan tradisi serupa, ritual Lawa Safar dipengaruhi anggapan bahwa Safar adalah bulan datangnya bencana. Lawa Safar dilakukan sebagai upaya tolak bala’, doa untuk menghindarkan masyarakat dari bahaya dan bencana. Tak ada hal yang bertentangan dengan ajaran Islam dalam rangkaian ritual Lawa Safar, karena itu, tradisi ini dapat dipertahankan sebagai salah satu syiar Islam. Status negeri Morella sekarang sebagai salah satu tujuan utama wisatawan di Maluku, maka tradisi Lawa Safar sangat mungkin dikembangkan menjadi salah satu event wisata religi tahunan. 
PRESTASI ULAMA PADA ERA STAGNASI PEMIKIRAN FIQHI Rustina N Rustina N
Jurnal Studi Islam Vol. 10 No. 2 (2021): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v10i2.2338

Abstract

This study aims to describe the condition of Islamic law when it arrived at the era and period of Islamic jurisprudence. stagnant, starting in the middle of the 4th century H until the XII century H. and analyzing the factors that caused the taqlid attitude and how the role of the fiqhi scholars in this era. Types of qualitative descriptive research, including library research, namely research in which all data, both primary and secondary data, are obtained from the literature, in the form of books or books related to the research subject. The data analysis was carried out through content analysis techniques, namely the effort to describe and analyze in depth the contents of a written or printed information objectively and systematically to reveal the message contained in it. The results of this study are the causes of taqlid attitudes are the students' strong fanaticism towards teachers, school fanaticism, court institutions that are suppressed based on certain schools of thought, and the publication of fiqhi codification works of priests, moral decadence that occurs widely so that the door to ijtihad is closed. The activities of the ulama as scientific achievements have brought a fragrance and raised their degrees, namely mentakhrij illat-illat law which has been assigned by the priests of the schools so that the basics of thought (ushul fiqh) of their schools become clear, conduct tarjih of various differences of opinion, conduct discussions and debates. which gave birth to writings on the ethics of debating, as well as codifying in the form of al-masanid, al-mustadrak, mukhtasar, hawasy, takmilat, fiqhi, ushul fiqh, and fatawa. Penelitian ini bertujuan mendeskripsikan kondisi hukum Islam ketika sampai pada era dan periode stagnan,  dimulai  pertengahan abad ke-4 H sampai abad XII H. dan menganalisis faktor-faktor penyebab terjadinya sikap taqlid tersebut dan bagaimana peran para ulama fiqhi pada era ini.  Tipe Penelitian deskriptif kualitatif, termasuk penelitian pustaka yakni penelitian yang seluruh datanya, baik data primer maupun data sekunder diperoleh dari literatur kepustakaan, berupa buku-buku atau kitab yang berkaitan dengan subyek penelitian. Adapun analisis data dilakukan melalui teknik analisis isi, yaitu usaha menguraikan dan menganalisis secara mendalam isi suatu informasi tertulis atau tercetak secara obyektif dan sistematis untuk mengungkapkan pesan yang terkandung di dalamnya. Hasil penelitian   ini adalah penyebab sikap taqlid adalah sikap fanatisme yang kuat murid-murid kepada guru, fanatisme mazhab, lembaga pengadilan yang ditekan berpedoman pada mazhab tertentu, dan terbitnya karya kodifikasi fiqhi para imam, dekadensi akhlaq yang terjadi secara luas sehingga pintu ijtihad pun ditutup. Aktifitas ulama sebagai prestasi ilmiah yang telah membawa harum serta mengangkat derajat mereka, yaitu mentakhrij illat-illat hukum yang telah diistimbathkan para imam mazhab sehingga dasar-dasar pemikiran (ushul fiqh) mazhab mereka menjadi jelas, melakukan tarjih berbagai perbedaan pendapat, melakukan diskusi dan debat yang melahirkan karya tulis tentang etika berdebat, serta melakukan kodifikasi dalam bentuk al-masanid, al-mustadrak, mukhtasar, hawasy, takmilat, fiqhi, ushul fiqh, dan fatawaa.   
EVERYDAY RELIGION: TAWARAN METODE PENELITIAN SOSIAL BAGI PENGEMBANGAN STUDI ISLAM Karman Karman
Jurnal Studi Islam Vol. 10 No. 2 (2021): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v10i2.2345

Abstract

Religion in contemporary sociological studies does not only talk about official discourse, but also everyday lived. This paper describes "everyday lived" or "live religion". Through qualitative approaches and descriptive methods can be explained, religion and spirituality based on everyday lived can be analyzed through ordinary people in their daily religious practices. Everyday religion displays a different dynamic, which is freer from political construction. Everyday religion views agency as important, without neglecting structure. Structure refers to the ability of institutions to produce (and enforce) a pattern of meaning and action; agency refers to the individual or collective ability to improvise and bring alternatives to life. The study of "lived religion" can be an inspiration for the development of Islamic studies in various Islamic universities, especially the studies of the Qur'an and Hadith.Agama dalam kajian sosiologi kontemporer tidak semata-mata membicarakan official discourse, melainkan everyday lived. Tulisan ini mendeskripsikan "everyday lived" atau "live religion". Melalui pendekatan kualitatif dan metode deskriptif dapat dijelaskan, agama dan sipiritualitas berdasarkan everyday lived dapat dianalisis melalui orang-orang biasa dalam praktik keagamaan sehari-hari. Everyday religion menampilkan dinamika yang berbeda, yang lebih bebas dari konstruksi politik. Everyday religion memandang penting agensi, tanpa mengabaikan struktur. Struktur mengacu pada kemampuan lembaga untuk memproduksi (dan memaksakan) suatu pola pemaknaan dan tindakan; agensi mengacu pada kemampuan individu atau kolektif untuk melakukan improvisasi dan menghidupkan alternatif-alternatif. Studi "lived religion" dapat menjadi inspirasi bagi pengembangan studi Islam di berbagai perguru-an tinggi Islam, terutama kajian-kajian Al-Qur'an dan Hadis.
PERBANDINGAN DUA KITAB SYARAH ṢAḤĪḤ AL-BUKHĀRĪ: FATḤ AL-BĀRĪ DAN ‘UMDAT AL-QĀRĪ Rustina N Rustina N
Jurnal Studi Islam Vol. 10 No. 2 (2021): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v10i2.2374

Abstract

This paper aims to describe the method adopted by Ibn Hajar al-Asqalani and Badr al-Din al-Aini in explaining the meaning and content of the traditions of the Prophet. in his two syarah books, respectively, Fath al-Bari Syarah Sahih al-Bukhari and the book Umdat al-Qari syarah Sahih al-Bukhari. Furthermore, a comparison is made to find the similarities and differences of the two books so that the advantages and privileges of each can be known. In this study, a qualitative descriptive method was used. Is a type of library research whose data comes from literature in the form of books Data analysis was carried out using content analysis techniques. The results of this study; The similarities are found in the two books using the tahliliy and muqaran methods, which explain the meaning of the content of hadith from various aspects the strongest; put forward the asbab al-wurud hadith and relate it to the appropriate verse. These two books also state differences in the pronunciation of hadith in other narrations, and compare the opinions of the scholars in each discussion. The difference is, Fath al-Bari covers a lot of scientific discussion, including contextual analysis by looking at the asbab wurud hadith or doing grammatical analysis, and the socio-cultural conditions of society when a hadith appears. The approach used in Syar Fatḥ al-Bārī uses a linguistic, multi-disciplinary, and historical approach. Meanwhile, Umdat al-Qari is more dominated by linguistic aspects, both grammatical aspects and i'rab, sharfi, bayan and ma'aniy aspects, so this book can be said to use a linguistic approach or style (linguistics). In terms of writing techniques in Fath al-Bari found repeated explanations (mukarrar) in several places without any additional explanation. Al-Aini to be more consistent in the application of systematics. In various places to clarify his syarah, al-Aini applies the question and answer method so that it is called a characteristic of this book.Tulisan ini bertujuan mendeskripsikan metode yang ditempuh oleh Ibnu Hajar al-Asqalani dan Badr al-Din al-Aini dalam menjelaskan makna hadis-hadis Nabi saw. dalam dua kitab syarahnya masing-masing,  Fath al-Bari Syarah Shahih al-Bukhari dan kitab Umdat al-Qari Syarah Shahih al-Bukhari. Selanjutnya dilakukan perbandingan untuk menemukan persamaan dan perbedaan dua kitab tersebut sehingga dapat diketahui keunggulan dan keistimewaan masing-masing. Dalam kajian ini digunakan metode deskriptif kualitatif. Merupakan jenis penelitian pustaka yang data-datanya bersumber dari literatur berupa buku atau kitab. Analisis data dilakukan dengan teknik analisis isi. Hasil penelitian ini; Persamaannya ditemukan kedua kitab menggunakan metode tahliliy dan muqaran, yakni menjelaskan makna kandungan hadis dari berbagai aspek mengemukakan asbab al-wurud hadis serta mengaitkan dengan ayat yang sesuai. Kedua kitab ini juga mengemukakan perbedaan lafaz hadis pada riwayat lain, dan membandingkan pendapat para ulam. Perbedaan yaitu, Fath al-Bari banyak mencakup pembahasan ilmiah, meliputi analisis kontekstual dengan melihat asbab wurud atau melalukan analisis gramatika, dan kondisi sosial budaya masyarakat ketika munculnya suatu hadis. Pendekatan yang digunakan  Fatḥ al-Bār model pendekatan linguistik, multi disipliner, dan pendekatan historis.  Sedangkan Umdat al-Qari lebih didominasi pada pensyarahan aspek kebahasaan, baik aspek gramatika maupun i’rab, sharfi, aspek bayan dan ma’aniy,  sehingga disebut bercorak kebahasaan (linguistik). Dari segi teknik penulisan dalam Fath al-Bari ditemukan penjelasan yang berulang (mukarrar) tanpa ada penjelasan tambahan. Al-Aini cenderung lebih konsisten dalam penerapan sistematika Kasus seperti ini tidak ditemukan dalam Umdat al-Qari. Dalam berbagai tempat untuk memperjelas syarahannya al-Aini menerapkan metode tanya jawab sehingga disebut sebagai ciri khas kitab ini.

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