cover
Contact Name
Firdaus Annas
Contact Email
rumahjurnal@uinbukittinggi.ac.id
Phone
+6231644945
Journal Mail Official
hikmahstudies.uinbukittinggi@gmail.com
Editorial Address
Data Center Building, 2nd floor, Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi. Gurun Aua St, Kubang Putih, Banuhampu, Agam - West Sumatra - Indonesia Tel. 0752 33136 | Fax 0752 22871
Location
Kab. agam,
Sumatera barat
INDONESIA
Hikmah Studies
ISSN : -     EISSN : 31644945     DOI : 10.30983/hikmahstudies
Hikmah Studies: Journal of Religion, Narrative, and Thought publishes original research and critical scholarship on religion, textual and narrative traditions, and intellectual thought within Islamic and broader religious studies. The journal emphasizes interdisciplinary and contextual approaches that examine religion as a system of belief, interpretation, communication, and social expression. The scope of the journal includes theology, Qur’anic and Hadith studies, Islamic philosophy, religious and intellectual thought, narrative and textual traditions, Islamic history and civilization, language and literature, da‘wah and religious communication, and religion-society relations. The journal particularly encourages studies that engage classical sources, contemporary debates, and cross-disciplinary perspectives in the study of religion.
Articles 201 Documents
Strategi Dakwah Ustadz Harun Harahap Dalam Meningkatkan Pemahaman Keagamaan Masyarakat Muslim Di Kelurahan Sayur Matinggi, Kabupaten Padang Lawas Utara Hidayati Arni; Darul Ilmi
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 2 (2026): June 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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This article examines the da'wah strategy of Ustadz Harun Harahap in improving the religious understanding of Muslim communities in Kelurahan Sayur Matinggi, Padang Lawas Utara. The study is based on a descriptive qualitative thesis using observation, interviews, and documentation. The article argues that the effectiveness of local da'wah is shaped not only by doctrinal content but also by the preacher's ability to translate Islamic teachings into communicative, emotional, rational, and practical learning experiences. The findings show that Ustadz Harun Harahap applies sentimental, rational, sensory, and written da'wah strategies through the Monday night study circle, fiqh learning, kitab kuning explanation, interactive discussion, visual use of a whiteboard, direct practice of worship, prayers for community problems, and social services. These strategies help strengthen jamaah participation, improve knowledge of prayer and Islamic law, and build religious solidarity. Supporting factors include public enthusiasm, clear language, community support, media streaming, strategic location, and relevant materials; inhibiting factors include work demands, varied educational levels, geographic distance, limited awareness, technical problems, and limited study time. This research contributes to the study of da'wah by enriching the understanding of the application of effective da'wah strategies in rural communities and becomes a reference for da'wah practitioners, academics, and managers of religious study groups in developing da'wah methods that are communicative, contextual, and appropriate to the needs of the community.
The Death of The Ulu Ambek Tradition In Korong Bari Sicincin Village In 2011 Julia Ayu Khaty; Doni Nofra
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
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The Ulu Ambek tradition in Korong Bari, Nagari Sicincin, is a traditional Minangkabau art form rich in symbolic, customary, and social values. However, this tradition has declined and ceased to be practiced since 2011. Social change, the influx of modern culture, the weakening role of traditional leaders, and the declining interest of the younger generation are the main factors causing the disappearance of this tradition. This condition raises concerns about the fading of local cultural identity and the severance of the inheritance of traditional values. This study uses a qualitative method with a descriptive narrative historical approach. Data were collected through heuristics in the form of primary sources such as invitation letters for the Ulu Ambek tradition and interviews with traditional leaders and the Korong Bari community. Secondary sources include books, scientific journals, theses, and previous research. Data analysis was carried out through source criticism, interpretation, and historiography. The results of the study indicate that Ulu Ambek began to be known in 1965 and has developed rapidly since 1990 through alek nagari supported by niniak mamak, urang tuo, kapalo mudo, and other traditional leaders. This tradition serves as both entertainment and a means of strengthening togetherness and intergenerational bonds. However, this tradition has declined due to a lack of regeneration, trainers, and training facilities, as well as changes in community lifestyles. The demise of Ulu Ambek has resulted in a reduced space for local cultural expression, weakened social solidarity, and the loss of cultural values ​​passed on to the younger generation. Nevertheless, Ulu Ambek is still seen as an important cultural heritage with the potential to be revived with support from various parties.
Kepercayaan Masyarakat dan Konflik Pada Pembukaan Lahan Tambang Emas di Nagari Kajai Kabupaten Pasaman Barat Sofiatun Najwah; Abdul Gaffar
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 2 (2026): June 2026
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This study aims to analyze community beliefs and the conflicts arising from the opening of gold mining land in Nagari Kajai, West Pasaman Regency. The research employed a qualitative descriptive approach. Informants were selected through purposive sampling and consisted of the village head, traditional leaders (niniak mamak), landowners, miners, community members, and youth leaders. Data were collected through observation, interviews, and documentation, and were analyzed using data reduction, data display, and conclusion drawing. The findings reveal that differences in community beliefs regarding ancestral land (tanah pusako) and economic interests have created both support and opposition toward gold mining activities. Conflicts are further driven by the absence of clear written regulations governing profit-sharing and land ownership, leading to misunderstandings, suspicion, and disputes among community members. The novelty of this study lies in revealing the interrelationship between the Minangkabau indigenous belief system, the management of ancestral land, and profit-sharing mechanisms as the primary factors shaping local social conflicts. The study contributes empirically by highlighting the importance of developing mining governance based on customary values, deliberation, and legal certainty to minimize conflicts and strengthen social harmony. Based on Karl Marx’s conflict theory, these conflicts arise from competition over economic resources and differences in interests among social groups.
Strategi Dakwah Ustadz Sirjon Dalam Meningkatkan Pemahaman Agama Masyarakat Kecamatan Dua Koto Deliana; Asrul Harahap
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 2 (2026): June 2026
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This article aims to examine the da'wah strategy of Ustadz Sirjon in improving the religious understanding of the community in Jorong Kelabu, Dua Koto District, Pasaman Regency, and to identify the supporting and inhibiting factors in its implementation. This article uses a descriptive qualitative research method, with data collected through direct observation, semi-structured interviews, and documentation from March to May 2026. The data were analyzed through data reduction, data display, and conclusion drawing, while validity was tested through source, technique, and time triangulation. The findings show that Ustadz Sirjon combines three da'wah strategies based on Abu al-Fath al-Bayanuni's framework: al-manhaj al-'athifi through gentle language, empathy, repeated advice, and emotional motivation; al-manhaj al-'aqli through logical explanation, Qur'anic and hadith-based reasoning, analogy, discussion, and question-answer sessions; and al-manhaj al-hissi through worship practice, exemplary conduct, habituation, and narrative descriptions of prophetic miracles. These strategies are supported by adequate facilities, the preacher's commitment to religious learning, and community awareness, while the obstacles include weather, fatigue, sudden social obligations, and limited transportation. The contribution of this article is to show that contextual, affective, rational, and experiential da'wah can transform religious knowledge into living social-religious practice in rural communities.
Ketenangan Jiwa Dalam Surah Al-Isra’ : Telaah Tafsir Al-Mishbah dan Relevansinya Dengan Fenomena ASMR Al-Qur’an Tia Putriana; Afdilla Nisa
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 2 (2026): June 2026
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The evolution of digital media has given rise to the phenomenon of Quranic ASMR as a novel form of religious experience believed to foster inner peace. This phenomenon warrants examination through the lens of Quranic exegesis (tafsir), specifically regarding Surah Al-Isra’. This study addresses two research questions: the concept of inner peace in Surah Al-Isra’ as interpreted in M. Quraish Shihab’s Tafsir Al-Mishbah, and its relevance to the Quranic ASMR phenomenon. The study aims to analyze the concept of inner peace found in Surah Al-Isra’ verses 9, 82, 95, 107, and 109, and to explain its relevance to Quranic ASMR as a medium for da’wah (Islamic outreach) and spiritual therapy in the digital age. The research employs a library research methodology utilizing a thematic exegesis (maudhu’i) approach and descriptive analysis. The findings indicate that inner peace, according to Tafsir Al-Mishbah, is constructed through five dimensions: hidayah (divine guidance), shifa’ wa raḥmah (healing and mercy), istiqrar(stability/tranquility), taslim (submission), and khusyu’ (humility/reverence). These five dimensions are relevant to the Quranic ASMR phenomenon, which facilitates relaxation, spiritual immersion, and receptivity to the Quran’s messages. The study concludes that while Quranic ASMR can serve as a medium to support the actualization of inner peace, the primary source of such peace remains the content and guidance of the Quran itself.
Toleransi Beragama di Dunia Digital: Analisis Konten Log In Episode "Ini Indonesia Bung" rahmat rozaan; Fajri Ahmad
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 3 (2026): September 2026
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Religious tolerance is important to be taught amidst differences and diversity in order to achieve communal harmony. Therefore, spreading information related to understanding attitudes and behaviors of tolerance across all groups is an effort carried out to strengthen insight as well as national and religious awareness. Messages related to the values of religious tolerance can now be conveyed through viewing a video on an application called YouTube, titled "This is Indonesia, Bung! 6 Religious Leaders Unite During Eid," on the Deddy Corbuzier YouTube Channel.This study uses a qualitative method. Data collection was conducted through observation and documentation. The subjects of this study are the Log In content on Deddy Corbuzier's YouTube Channel titled 'Ini Indonesia Bung! 6 Religious Leaders Come Together at Lebaran,' aired on April 9, 2024, and directly attended by six trusted religious leaders in Indonesia. The object of this study is in the form of moral messages and explanations from these six religious leaders, which are analyzed in content analysis. This research discusses the content of the Religious Tolerance messages conveyed by the six religious leaders, where the elements of religious tolerance provide freedom/independence, recognize the rights of every individual, and respect the beliefs of others, in accordance with the six religious leaders featured in the Log In content. Then, the discussion focuses on what the content of the religious tolerance messages contained in the Log In content is, and how the analysis of the religious tolerance message content in the Log In content is carried out.
Strategi Komunikasi Akun @Bukittflorist Dalam Penggunaan Aplikasi Tiktok Sebagai Media Promosi Aida Nisrina Putri; Asrul Harahap
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 2 (2026): June 2026
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This study examines the communication strategies employed by the @Bukittflorist account in using the TikTok application as a promotional medium, with the aim of understanding the extent to which these communication strategies are effective. This study employs a descriptive qualitative method, with data collected through direct and indirect observation, in-depth interviews with key informants, primary informants, and supplementary informants, as well as through the collection of relevant documents. The research results show that: (1) the communication strategy of the @Bukittflorist account owner on TikTok has strong appeal due to content that effectively captures moments featuring fresh flowers, leading to rapid widespread recognition, while the information provided from visuals to pricing is accurate and fact-based, thereby building trust and a reputation for honesty among consumers; and (2) the account owner has not been consistent in creating and posting content with the same theme, causing this communication strategy to come to a halt in May 2025.
Kelompok Pemusik Talempong Batuang di Silungkang: Pelestarian Musik Tradisional Minangkabau Sebagai Warisan Budaya Tak Benda (2007–2023) Tari Ulfa Sakinah
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
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Artikel ini mengkaji proses pembentukan, aktivitas, dan upaya pelestarian Kelompok Pemusik Talempong Batuang di Silungkang, Kota Sawahlunto, Sumatera Barat, pada kurun 2007–2023. Talempong Batuang merupakan alat musik perkusi berbahan bambu yang menjadi bagian penting identitas budaya Minangkabau, namun nyaris punah akibat menurunnya minat generasi muda. Penelitian ini menjawab bagaimana kelompok ini terbentuk, bagaimana aktivitasnya bertahan lintas dua generasi, dan strategi apa yang ditempuh untuk mencegah kepunahan alat musik tersebut. Dengan menggunakan metode sejarah yang meliputi heuristik, kritik sumber, interpretasi, dan historiografi, data dihimpun melalui observasi lapangan, wawancara dengan ketua dan anggota kelompok, serta studi dokumentasi atas sumber primer dan sekunder, termasuk piagam penghargaan, surat keputusan, dan penelitian terdahulu. Temuan penelitian menunjukkan bahwa kelompok ini dibentuk pada 5 Januari 2007 oleh Umar Malin Parmato sebagai respons atas menurunnya minat generasi muda, yang kemudian berkembang menjadi dua generasi, yaitu Batuang Saruai dan Batuang Sarumpun. Upaya berkelanjutan melalui latihan rutin, pementasan di berbagai festival budaya, kolaborasi dengan pemerintah, dan digitalisasi dokumentasi bermuara pada pengakuan Talempong Batuang sebagai Warisan Budaya Tak Benda Indonesia pada tahun 2023, yang menegaskan perannya sebagai simbol identitas budaya Silungkang dan Minangkabau secara luas.
Tiga Wajah Ghulul Dalam Tafsir Fi Zhilalil Qur'an: Membaca Korupsi di Indonesia Hidayatul Ilma; Arsal
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 3 (2026): September 2026
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The systemic nature of corruption in Indonesia indicates that legal enforcement alone is insufficient to address a problem rooted in moral and spiritual crises. This condition calls for a redefinition of the Qur'anic concept of ghulul as an ethical paradigm for understanding contemporary corruption. Among the thirteen Qur'anic verses related to ghulul, this study focuses on three verses that represent the dimensions of betrayal of trust and moral deviation, namely Q.S. Āli 'Imrān [3]: 161, Q.S. Al-Ḥashr [59]: 10, and Q.S. Al-Isrā' [17]: 29. The study aims to analyze Sayyid Qutb's interpretation of these verses and examine their relevance to contemporary corruption in Indonesia. This research employs a qualitative library research approach using the thematic (maudhu'i) method of Qur'anic interpretation combined with a scholar-centered (tafsīr tokoh) approach. The primary data were obtained from Fi Zhilal al-Qur'an, while secondary data were collected from relevant academic literature. The findings reveal that Sayyid Qutb conceptualizes ghulul into three principal typologies: betrayal of trust (amanah), moral corruption manifested in envy and greed, and deviations in wealth management that give rise to miserliness and extravagance. These three typologies constitute the moral roots of various forms of modern corruption. Accordingly, Qutb's transformative perspective expands the meaning of ghulul beyond the embezzlement of public property to encompass a broader critique of the deterioration of moral and social values. This study contributes to the development of contemporary thematic Qur'anic exegesis by offering a conceptual framework for understanding corruption from a Qur'anic perspective, while also providing an ethical and theological foundation for strengthening anti-corruption initiatives through the cultivation of integrity, trustworthiness, and moral reform in society.
Douwes Dekker: Perlawanan Seorang Kontrolir Kelas II Terhadap Pemerintah Kolonial Belanda Tahun 1842-1844 Siti Rahmah; Dedi Arsa
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 4 (2026): December 2026
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In 1839, Douwes Dekker arrived in Batavia on his father's ship, the Dorothe. In 1842, Douwes Dekker was assigned to the Natal region as a Class II Controller, managing the security and administration of the Natal region. This study aims to describe Douwes Dekker's journey in Natal from 1842 to 1844, serving as a Class II Controller in Natal. The type of research used by the author is a descriptive narrative (qualitative) research method. The research method used is a historical research method with four stages, namely: (1) Heuristic source collection, the primary sources used are archives related to the research title. Meanwhile, secondary sources are books, articles, journals, and websites related to Douwes Dekker. (2) Source criticism (3) Interpretation is carried out to separate between usable and unusable sources, (4) historiography, writing the research results in the form of a thesis with a systematic approach in accordance with the guidelines for writing scientific papers for the History of Islamic Civilization study program. Sjech M. Djamil Djambek State Islamic University Bukittinggi. The research results obtained based on data sources in writing this thesis scientific work contain, first Afdailing Natal which is currently the Natal sub-district and part of the Mandailing Natal district of North Sumatra. This region has a quite interesting history of development since the colonial period, especially in 1842. In 1842-1844, this region was under the influence of the Dutch administration which began to establish its power in the coastal areas of Sumatra. Second In the same period, a young Dutch-blooded man was appointed who was still relatively young at that time to occupy the position of a class II controller, namely Eduard Douwes Dekker or commonly known by the pseudonym Multatuli. Douwes Dekker departed from Batavia and arrived in Padang, before finally being placed in the Natal region. As a class II controller, he was responsible for overseeing colonial administration such as trade, plantations and relations with local communities. Third, Douwes Dekker began to criticize his superiors for oppressive practices such as injustice, starvation, and late payment of wages to pepper plantation workers by the Dutch government in Natal. Finally, in 1844, Douwes Dekker was dismissed from his position as a Class II controller in Natal and returned to the Padang highlands.

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