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A PERCEPTION OF FEAR Yazid, Rizky; Bakhtiar, Amsal
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.39344

This research departs from the empirical-epistemological fact that there are ideas about fear stored in memory that do not originate from any experience. This fact is based on data that researchers obtained through observations of people who are fear of heights and depths of water. From these empirical facts, two basic assumptions result, firstly, the idea of fear comes from impulses in the mind itself before experiencing it. Second, the idea of fear comes from sensations or impressions after experiencing it. From the differences between these two basic assumptions, there has also become an academic debate around epistemologies that separates Cartesian rationalism and Humean empiricism. For the Cartesian group, ideas originate from consciousness (cogito) as part of the activity and impulse of the mind so that the truth is clear and distinct. This means that the ideas in the mind itself are clear and distinct. Meanwhile, for the Humean group, ideas originate from copies of certain impressions as part of experience activities so that they are clearer and more alive. This means that ideas in the mind themselves are vague because they are copies of impressions. From the academic debate between the two major groups in the philosophy of knowledge, which helps researchers to clarify the idea of fear stored in memory.

A STUDY OF ASYNONYMY: MUHAMMAD SHAHRUR'S ALTERNATIVE INTERPRETATION OF QS. AL-NŪR (24): 3 Novita, Ida; Halimatussa'diyah, Halimatussa'diyah; Apriyanti, Apriyanti
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.45804

This study examines the principle of asynonymy—the idea that every word in the Qur’an possesses a distinct and non-interchangeable meaning—within the hermeneutical framework of Muhammad Shahrur, a contemporary Islamic thinker known for his reformist and modernist approach to Qur’anic interpretation. The focal point of this research is Surah An-Nur verse 3, exploring how Shahrur’s semantic method offers a significantly different reading from traditional exegetical understandings. While classical interpretations often view this verse as a moral and legal prohibition against marriage between fornicators and polytheists, Shahrur reinterprets the terms zānī, zāniyah, and mushrik as having specific, non-synonymous meanings. He argues that these terms reflect broader ethical concerns such as mutual consent, human dignity, and interpersonal integrity, rather than rigid legal or theological classifications. This reinterpretation carries far-reaching implications for Islamic ethics, particularly in the realms of sexual conduct, social justice, and gender equality. By engaging in a critical dialogue between classical tradition and contemporary thought, this study demonstrates how linguistic precision can open new pathways for understanding the Qur’an in ways that are socially and ethically relevant in the modern context.

HADITH IN DIGITAL SPACE: AN INITIAL MAPPING Nadjib, Ala'i; Firdausy, Hilmy; Umam, Khaerul
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.46250

The development of the digital world and the proliferation of virtual spaces now occupy almost half in a day. In 2024, more than 65% of the Indonesian population will be connected to the internet and accessing various social media platforms. Every day, more than three hours of their time will be spent accessing information in the virtual world. This reality has changed many things, including the way people access, understand and practice religious information, including the Prophetic traditions. Therefore, various researches and studies have been conducted to observe this new phenomenon. This study will generally capture the extent to which research and studies on the circulation of Prophetic traditions in the digital space have been conducted. Using the systematic literature review technique, this article will map the development of the discourse, the variety of dissemination, and the map of studies that have been conducted with regard to hadith in the digital space. By observing all studies that focus on digital media platforms, this article finds that the development of hadith discourse in the digital world only grew exponentially in 2021 and was dominated by the discourse of authority and reception.

RELIGION STUDIES IN THE DIGITAL AGE: MAPPING THEORIES, METHODOLOGIES, AND APPROACHES IN DIGITAL RELIGION STUDIES Aisyah, Lisfa Sentosa; Hidayatullah, Rahmat; Nisa, Muria Khusnun
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.44876

This study aims to identify and explore trends in Digital Religion Studies, focusing on mapping the development of theories, methodologies, and approaches within this field. The research highlights the theoretical and methodological frameworks applied in analyzing the intersections of religion, media, and digital culture. Employing a qualitative approach through library research, this study adopts a Systematic Literature Review (SLR) method supplemented by thematic analysis. Based on a rigorous process of data identification and selection using inclusion and exclusion criteria, the study analyzed 41 journal articles and book chapters relevant to Digital Religion Studies. The findings reveal three key insights. First, the theoretical perspectives utilized in this field are predominantly influenced by media and communication theories, particularly those associated with the “Campbell Circle,” including theories of mediation, hypermediation, mediatization, deep mediatization, and the Religious-Social Shaping of Technology (RSST). Second, from a methodological perspective, qualitative approaches dominate the field, with limited engagement in quantitative methods. Most studies rely on secondary data from library research to build theoretical or conceptual arguments. Third, thematically, researchers tend to focus on central topics in Digital Religion Studies, such as rituals, communities, identity, and authority. The analysis underscores a predominance of studies addressing global or developed country contexts, with minimal exploration of local phenomena, particularly in Indonesia. This indicates that Digital Religion Studies has substantial potential for further development, especially in bridging the gap between global and local perspectives.

IQBAL'S POLITICAL THOUGHT AND THE PROBLEM OF PUBLIC ISLAM Hasan, Pipip A. Rifai
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.43330

This paper explores the political philosophy of Muhammad Iqbal, an Indo-Pakistani thinker, poet, and early proponent of Pakistan's creation. Iqbal’s work is contextualized within the broader modern Islamic response to Western domination, modernization, and cultural tensions. Rejecting Western nationalism and secularism, he envisioned an Islamic political framework rooted in the unity of God (Tawhid), which emphasized equality, solidarity, and freedom. His approach synthesized Islamic heritage with Western philosophical thought, forming a unique blend that aimed to adapt modernity within an Islamic ethos. Iqbal's critique of conventional Islamic practices and advocacy for authenticity highlight his efforts to reshape Muslim identity and statehood. Therefore, Iqbal’s political thought is also viewed within the framework of the concept of “public Islam”. However, the actualization of his ideals in Pakistan remains fraught with socio-economic, ethnic, and political challenges, revealing a gap between his vision and the contemporary state of the nation. This article uses a historical approach with a library research method, based both on Muhammad Iqbal's own writings and on studies of his thoughts by Muslim and Western scholars.

THE ENCOURAGEMENT OF MARRIAGE IN THE QURANIC EXEGESIS: A COMPARATIVE STUDY OF TAFSĪR AL-ṬABARĪ, AL-KASHSHĀF, AND FĪ ẒILĀL AL-QUR'ĀN Kamil, Fajri; Muhajirin, Muhajirin; Alkaf, Idrus
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.44889

This study aims to compare the interpretations of verses recommending marriage by exegetical scholars who lived as bachelors. The research will identify differences in their interpretations and assess whether their status as bachelors influenced their interpretations, potentially creating bias. The methodology used is qualitative research with content analysis, utilizing primary data sources from the tafsīr works of al-Ṭabarī, al-Zamakhsharī, and Sayyid Quṭb, as well as secondary data from other supporting literature. This study employs two approaches: a methodological and a theoretical approach. Methodologically, the study uses the methods of comparative exegesis (tafsīr muqarān), thematic exegesis (tafsīr mauḍū’ī), and analytical exegesis (tahlīl), while also applying both textual and contextual approaches. Theoretically, the study applies the principles of exegesis (al-dakhīl fi tafsīr). The findings of this study indicate that there are differences in the interpretation of verses recommending marriage among the exegetes who lived as bachelors. The interpretations of al-Ṭabarī and Sayyid Quṭb on marriage-related verses were not influenced by their status as bachelor scholars. However, al-Zamakhsharī’s interpretation of the same verses appears to have been influenced by his condition as a bachelor scholar.

RELIGION STUDIES IN THE DIGITAL AGE: MAPPING THEORIES, METHODOLOGIES, AND APPROACHES IN DIGITAL RELIGION STUDIES Aisyah, Lisfa Sentosa; Hidayatullah, Rahmat; Nisa, Muria Khusnun
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.44876

This study aims to identify and explore trends in Digital Religion Studies, focusing on mapping the development of theories, methodologies, and approaches within this field. The research highlights the theoretical and methodological frameworks applied in analyzing the intersections of religion, media, and digital culture. Employing a qualitative approach through library research, this study adopts a Systematic Literature Review (SLR) method supplemented by thematic analysis. Based on a rigorous process of data identification and selection using inclusion and exclusion criteria, the study analyzed 41 journal articles and book chapters relevant to Digital Religion Studies. The findings reveal three key insights. First, the theoretical perspectives utilized in this field are predominantly influenced by media and communication theories, particularly those associated with the “Campbell Circle,” including theories of mediation, hypermediation, mediatization, deep mediatization, and the Religious-Social Shaping of Technology (RSST). Second, from a methodological perspective, qualitative approaches dominate the field, with limited engagement in quantitative methods. Most studies rely on secondary data from library research to build theoretical or conceptual arguments. Third, thematically, researchers tend to focus on central topics in Digital Religion Studies, such as rituals, communities, identity, and authority. The analysis underscores a predominance of studies addressing global or developed country contexts, with minimal exploration of local phenomena, particularly in Indonesia. This indicates that Digital Religion Studies has substantial potential for further development, especially in bridging the gap between global and local perspectives.

HADITH IN DIGITAL SPACE: AN INITIAL MAPPING Nadjib, Ala'i; Firdausy, Hilmy; Umam, Khaerul
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.46250

The development of the digital world and the proliferation of virtual spaces now occupy almost half of a modern person's day. In 2024, more than 65% of the Indonesian population will be connected to the internet and accessing various social media platforms. Every day, more than three hours of their time will be spent accessing information in the virtual world. This reality has changed many things, including the way people access, understand and practice religious information, including the Prophetic traditions. Therefore, various researches and studies have been conducted to observe this new phenomenon. This study will generally capture the extent to which research and studies on the circulation of Prophetic traditions in the digital space have been conducted. Using the systematic literature review technique, this article will map the development of the discourse, the variety of dissemination, and the map of studies that have been conducted with regard to hadith in the digital space. By observing all studies that focus on digital media platforms, this article finds that the development of hadith discourse in the digital world only grew exponentially in 2021 and was dominated by the discourse of authority and reception.

A PERCEPTION OF FEAR Yazid, Rizky; Bakhtiar, Amsal
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.39344

This research departs from the empirical-epistemological fact that there are ideas about fear stored in memory that do not originate from any experience. This fact is based on data that researchers obtained through observations of people who are fear of heights and depths of water. From these empirical facts, two basic assumptions result, firstly, the idea of fear comes from impulses in the mind itself before experiencing it. Second, the idea of fear comes from sensations or impressions after experiencing it. From the differences between these two basic assumptions, there has also become an academic debate around epistemologies that separates Cartesian rationalism and Humean empiricism. For the Cartesian group, ideas originate from consciousness (cogito) as part of the activity and impulse of the mind so that the truth is clear and distinct. This means that the ideas in the mind itself are clear and distinct. Meanwhile, for the Humean group, ideas originate from copies of certain impressions as part of experience activities so that they are clearer and more alive. This means that ideas in the mind themselves are vague because they are copies of impressions. From the academic debate between the two major groups in the philosophy of knowledge, which helps researchers to clarify the idea of fear stored in memory.

IQBAL'S POLITICAL THOUGHT AND THE PROBLEM OF PUBLIC ISLAM Hasan, Pipip A. Rifai
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.43330

This paper explores the political philosophy of Muhammad Iqbal, an Indo-Pakistani thinker, poet, and early proponent of Pakistan's creation. Iqbal’s work is contextualized within the broader modern Islamic response to Western domination, modernization, and cultural tensions. Rejecting Western nationalism and secularism, he envisioned an Islamic political framework rooted in the unity of God (Tawhid), which emphasized equality, solidarity, and freedom. His approach synthesized Islamic heritage with Western philosophical thought, forming a unique blend that aimed to adapt modernity within an Islamic ethos. Iqbal's critique of conventional Islamic practices and advocacy for authenticity highlight his efforts to reshape Muslim identity and statehood. Therefore, Iqbal’s political thought is also viewed within the framework of the concept of “public Islam”. However, the actualization of his ideals in Pakistan remains fraught with socio-economic, ethnic, and political challenges, revealing a gap between his vision and the contemporary state of the nation. This article uses a historical approach with a library research method, based both on Muhammad Iqbal's own writings and on studies of his thoughts by Muslim and Western scholars.

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Rifqi Muhammad

Contact Email
-

Phone
-

Journal Mail Official
jiu.fu@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Rifqi Muhammad

Contact Email -

Phone -

Journal Mail Official jiu.fu@uinjkt.ac.id

Editorial Address -

Location Kota tangerang selatan, Banten INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Rifqi Muhammad

Contact Email
-

Phone
-

Journal Mail Official
jiu.fu@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA