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ILMU USHULUDDIN

ilmu-ushuluddin
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : 20878265 EISSN : 25027530 DOI : 10.15408/tjems

Core Subject : Religion, Education,

Religion Education

Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.

Arjuna Subject : -

Articles 194 Documents

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Naskh in the Qur’ān: A Theoritical Review Kusmana Kusmana
ILMU USHULUDDIN Volume 1, Nomor 5, Januari 2013
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This article deals with the theoretical dimension of naskh, discussing the term (in all of its various forms) from the standpoints of linguistic usage, literary context and conceptual framework. In addition, the article will discuss also the subject matter according to three figures: Tabarī, Tabarsī, and Zamakhsharī with special reference to Q.s. al-Baqara/2: 106 and al-Hajj/22: 52 as a case study.

Teologi Ibn ‘Arabī Arrazy Hasyim
ILMU USHULUDDIN Volume 1, Nomor 4, Juli 2012
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This article propounds a study on Ibn ‘Arabī through theological approach. The study will show that Ibn ‘Arabī is a follower of Sunnī theology. This hypothesis can be proved via genealogical structure towards Ibn ‘Arabī’s knowledge tradition which is complex, and by tracing his statements containing theological expressions within his works. Nonetheless, it cannot be denied that his several words very potentially invite criticism and being considered infidel. However, in principle, those critiques come from critics do not have spiritual background as owned by Ibn ‘Arabī. Or there had been another assumption, i.e. it is caused by ‘insertion’ from his intellectual rivals, as stated by Ibn ‘Arabī’s proponents. In fact, Ibn ‘Arabī himself asserts, “Who believes in hulūl, then his religion is defective.”

Islamic Perspective on Syaifudin Ibrahim’s Priester (Analysis Of The Views, Assumptions And Challenges Of The Reverend Syaifuddin Ibrahim Against Muslims) Eko Nopriyansa
ILMU USHULUDDIN Volume 6, Nomor 1, Januari 2019
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

The phenomenon of religious people and freedom to choose religion as a belief in life becomes freedom that cannot be bargained. The series of past history reminds religious people that the Presence of Religion is on the most principle principle, in order to be a solution in various aspects of human life, apart from the dark history of Religion which is ridden by the interests of power and vice versa on the power of Religion. Furthermore, the context of the past is a compass of the future of Religion which is burdened by every follower of Religion. The presence of Christianity as a Missionary religion and Islam as a Da'wah religion opened a space for religious social dialogue, because both were involved in Agamanization. Furthermore, the two characteristics possessed by each religion will certainly ignite the enthusiasm of Christian evangelists and preachers on the part of Islam to compete in assuming the truth of the perspective. The presence of this article will open a space for scientific dialogue to the two communities, in exposing the views and assumptions of Reverend Murtadin Saifudin Ibrahim who has an Islamic background and assumes that he is one of the Islamic leaders who then turned to become a Christian priest. Furthermore this article is not an Interference to Saifudin Ibrahim's new beliefs, but this article is to answer Saifudin Ibrahim's assumptions and views on Islam as the largest religion among religious people in Indonesia. In the end, hopefully this article can answer various obscure views and thoughts, and thoughts that intercept the faith in Islam in Indonesia.

Menafsir Ulang Kekristenan: studi atas Pandangan Keagamaan Tokoh-Tokoh pada Novel The Da Vinci Code Ifa Nur Rofiqoh
ILMU USHULUDDIN VOLUME 2, NOMOR 4, JULI 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This article elucidates the Da Vinci Code (DVC) by Dan Brown. DVC became one of the most phenomenal novel with the best selling in the world and became the subject of discussion among its readers, including Christians scholars. Dealing with the novel, there are three groups to response. First, the opinion believes that Jesus was just an ordinary man who descends from ‘Merovongian dynasti’ of Mary Magdalena, as the Holy Grail, and that opinion does not disseminate the belief. Second, as well as the first view, but this second group wants to spread the belief to the wider society. Third, the mainstream view that believes the crucifixtion of Jesus as the foundation of the Christian faith. Therefore, Jesus is a man and a God totally.

Fenomena Pluralisme dan Toleransi Beragama Di Indonesia dalam Perspektif Kekristenan Cristian Siregar
ILMU USHULUDDIN Volume 4, Nomor 1, Januari 2017
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Wishfull coexistent among religious is an ideal condition in a plural society, such as in Indonesia. To create the ideal conditions of society it requires serious efforts to build pluralism and tolerance among religious communities in Indonesia. One important contribution is the role of Christianity as one of the official religions in Indonesia. This paper describes the phenomenon of pluralism and tolerance that develops in Indonesia today from the perspective of Christianity, especially the Bible. The aim is to provide alternative solutions to the problem of intolerance that often happens in Indonesia recently.

Membaca Ulang Konsep Jihad dalam Al-Qur’an: Usaha Merevitalisasi Islam Rahmat Darmawan Darmawan
ILMU USHULUDDIN Volume 5, Nomor 1, Januari 2018
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This paper discusses about re-reading the concept of jihad in the Quran, and focuses on investigating its ethical and practical aspects, followed by the explanation of hadith and books of tafseer dhahiri and bathini. It is starting from several reasons; one of which is the emergence of radicalism that carries the doctrine of jihad. To know the meaning of jihad and variety of jihad and its purposed object in the Quran, the verses meaning and correlating with the study of jihad will be united and analyzed by using thematic (maudhui) theory. Having concluded, Jihad in the Quran is struggling unstoppably by sacrificing all of things that a servant has until reaching the struggled goals: struggling by soul, wealth, or everything that a servant has, with the intention to get the acceptance (ridha) of God (Allah). Having founded, the verses’ talking about jihad do not clearly mention their objects. There are only two objects that are mentioned clearly: battling the unbelievers and hypocrites, but It does not mean, the only two objects that must be faced. By concerning other verses’ that do not mention their objects are much more than the verses’ that mention their objects, This means that Jihad must be not interpreted for only battling the unbelievers and hypocrites. However, it signs that jihad can be applied to all of the human’s activities keeping founded on Islamic doctrines which are dominated by mercies.

Tadabbur al-Ḥadīts: Solusi Masalah Khilafiyah Arifuddin Ahmad
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

The Prophet’s sayings become the second source of Islamic teaching after the Qur’ān. However, some views that Ḥadīth also becomes a source of heat debates and differences. To solve this problem, some scholars bestow tadabbur al-Ḥadīth, which deeply examines a Ḥadīth from its meaning residing behind the text. In this respect, tadabbur al-Ḥadīth employs some methodological approaches like al-jam‘ wa al-tawfīq and al-jam‘ wa al-tarjīḥ as well.

Kosmologi dalam Tinjauan Failasuf Islam Fuad Mahbub Siraj
ILMU USHULUDDIN Volume 2, Nomor 2, Juli 2014
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

One of the many important matters that is referred in the Qur’ān is a matter of the universe. The verses of Qur’ān invite people to observe and reflect on the creation of the universe, because in it there are signs of God’s existence and power. Cosmology is the theory about the origin of the universe. In Islam, this theory is one of the essential issues that have deep theological concequences and implications to the tawhīd. In order to formulate the process of the universe creation, the perspective of the Muslims was sorting into two extreme groups: traditionalists and rationalists. In the Islamic philosophy, in terms of the creation, the cosmology of al-Fārābī and Ibn Sīnā was influenced by the emanation of Plotinus’ philosophy and in terms of the structure is based on the concept of a geocentric Ptolomeus. While al-Ghazālī’s cosmology (representative of the traditionalist) based on the principle of the absolute will of God which is absolute. This study wants to reveal about the cosmology in the Islamic philosophers perspective as one of the cosmological mainstream which is speculative and revives the school of Aristotle, but not contrary to the principles of al-Qur’ān.

Mulla Sadra dan Transendensi Diri Dwi Pratomo
ILMU USHULUDDIN Volume 4, Nomor 1, Januari 2017
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Existentialism is indeed a very loose term, Sartre once state this in his famous lecture. But Sartre was saying how people use the term existentialism in his own age and culture. The problem would become more complex if we, instead of attributing this term to Sartre, Heidegger and another so-called modern existentialist philosopher, state that Mulla Sadra, a contemporary of Descartes, is also an existentialist philosopher, yes, he too, advocating the primacy of existence over essence. Despite much problems concerning technical vocabulary and the separate horizon wherein each existentialist philosopher dwell (i.e Sadra and Sartre), there is at least a similar problem that concern themselves. Particularly, as we will explore in this article, the problem of the self. Technical vocabulary and historico-spiritual horizon aside, there is an interesting intersection between the two's conception of the Self. Sartre explore the problem of the self in his Transcendence of the Ego, while Sadra here is only assumed.

Bagaimana Falsafat Membantu Kehidupan Manusia: Jan Patočka Tentang Falsafat Sebagai Perawatan Jiwa Chandra Saputra
ILMU USHULUDDIN Volume 1, Nomor 6, Juli 2013
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Doubtness on the importance of philosophy has spread out among intellectuals. Scientists even claim that philosophy already dies. By using thought of Jan Patočka, this paper elaborates how the philosophy still has its main role in human life, and its position cannot be replaced. For Patočka, philosophy is man endeavour to preserve his own soul. Soul perseveration Patočka means is ‘Socratic soul preservation,’ which emerges from human condition that is contradictive. In one side, man is limited creature, but on the other hand, he has relations with other world as whole. This situation makes him as the only creature who consciously perceives his limit. This conscience demands man to critically evaluate his every single thought and attitude. The Socratic soul preservation is to question every single given-comprehension. To continuingly question will make soul in unison and harmony. Therefore, the function of philosophy is not to give objective anwer, but to empower man from inside, so he is brave and powerful to face problems in his life.

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Contact Name
Rifqi Muhammad

Contact Email
-

Phone
-

Journal Mail Official
jiu.fu@uinjkt.ac.id

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Location
Kota tangerang selatan,

Banten

INDONESIA