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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Combining Activism and Intellectualism: the Biography of Mohammad Natsir (1908-1993) Yusril Ihza Mahendra
Studia Islamika Vol 2, No 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Mohammad Natsir is one of Indonesia's leading Islamic figures of the century. His figure is not only known by the people of Indonesia, but also by the world community, especially the Islamic world. Throughout his life, Natsir actively involved in various movements, whether they are social, political, scientific, and religious.Aside from being a powerful activist, Natsir also a respected intellectual figure. Through interaction with Ahmad Hassan, Agus Salim, and other figures, Natsir have started engaging intellectual debate since adolescence. Natsir wrote many articles in the fields of political, social, religious, and philosophical. He also became one of the principal framers of the relationship between religion and the state in Indonesia. Unlike the secular Muslims, Natsir continue to believe that Islam could be the basis of the state. Meanwhile, different from the Muslim protagonist, Natsir also believe that Islam does not have a particular political system preferences. Islam only provide general principles to be applied in a particular political system that is tailored to the situation and his time. Thus, Islam and Pancasila still can go hand in hand, because of the unity between Islam and Pancasila occurs at the level of ideas.DOI: 10.15408/sdi.v2i1.844

Al-Ḥarakāt al-munāhaḍah li al-mashāyikh wa al-‘ulamā’ al-ḥumr fī Priangan: al-Ittiḥād al-akhḍar 1920-1949 namūdhajan Mohammad Iskandar
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The Islamic designation such as kiai or red ulema was used by supporters of The Green Association (SH) aimed at the elite of Islam who were labelled as communist or People’s Union (SR) and Indonesian Communist Party (PKI) activists. Giving a “red” label to the ulema was an effort to criminalize SH’s kiai and religious scholars supporting Islamic Association (SI) and it was considered harmful to the government authority. SH’s collective actions have succeeded enough in preventing the spread of Communism in the Priangan’s aristocrat community. Those actions were also managed to remove the sympathizers of the SI from the body of government’s bureaucracy. Yet, SH’s attempts to criminalize kiai and religious scholars using “red” label has failed. Even followers of the crime victim’s kiai had been increased, including the organization such as Al-Ittihadiyatul Islamiyyah (AII). Started from 1930s, SH’s collective actions started to decline until they completely disappeared.DOI: 10.15408/sdi.v24i2.5019

Education, Young Islamists and Integrated Islamic Schools in Indonesia Noorhaidi Hasan
Studia Islamika Vol 19, No 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Artikel ini memperlihatkan bahwa ekspansi sekolah Islam terpadu menandai tumbuhnya kelas menengah Muslim baru yang berhasrat mengekspresikan identitas keagamaan sambil memperlihatkan status, kelas, dan selera sosial mereka sebagai Muslim yang modern dan bersentuhan erat dengan globalisasi. Dengan biaya yang mahal dan berbagai fasilitas yang ditawarkan, sekolah-sekolah Islam terpadu memberikan kebanggaan sosial kepada para orang tua dan sekaligus rasa identitas sebagai Muslim yang berkomitmen. Hal-hal yang bersifat praktis, seperti waktu bersekolah yang lebih lama (full-day system) yang memungkinkan orangtua untuk menitipkan putra-putri mereka di sekolah sehabis jam sekolah biasa juga menjadi alasan penting di balik keputusan banyak anggota kelas menengah di perkotaan melirik sekolah Islam terpadu. Di tengah meluasnya ekses-ekses kenakalan remaja dan pergaulan bebas, upaya memastikan putra-putri mereka berada pada tempat yang aman menjadi sangat penting bagi orang tua yang sibuk bekerja dan beraktivitas.DOI: 10.15408/sdi.v19i1.370

Defending the Majesty of Islam: Indonesia's Front Pembela Islam (FPI) 1998-2003 Jajang Jahroni
Studia Islamika Vol 11, No 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Indonesia's reformation in 1998 provided an opportunity for the resurgence of Islamic fundamentalist movements. This can be seen from the proliferation of newly formed organisations which aim at either establishing an Islamic state or applying Islamic law. The emergence of these organisations is closely related to the spirit of reformation, where people seem to be free to express their feelings. Almost every day one can see people gathering at the House of Representatives in Senayan, Jakarta, in order to express their aspirations to the members of parliament.DOI: 10.15408/sdi.v11i2.601

Gender, Tabligh, and the "Docile Agent": The Politics of Faith and Embodiment among the Tablīghī Jamā’ah Alexander Horstmann
Studia Islamika Vol 16, No 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In this article, I hope to explore some aspects of the complexity of the subject. Engagement in the Tablighi movement is neither a mere act of emancipation nor the complete subordination of women's agency to the rule of men.1 I suggest that the answer to the attraction of the movement to women lies between these two lines. I propose that the women who choose to ally themselves with the movement are prepared to submit themselves to the rules of the gender ideology in return for the extended agency that women receive as active members of the movement's ideology and activities.DOI: 10.15408/sdi.v16i1.491

Al-Turāth al-‘Ilmī al-Islāmī bi Indūnīsiyā: Dirāsat fī Tafsīray Malja’ al-Ṭālibīn wa Tamshīyāh al-Muslimīn li al-Shaykh al-Ḥajj Aḥmad Sanūsī Hasan Husain Umar
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Haji Ahmad Sanusi, the main figure with whom this article is concerned, is an activist and a productive writer. Born in Sukabumi from a Kyai family, he spent the first 20 years of his life in West Java, moving from one pesantren to another in pursuit of religious knowledge. He spent the next 5 years in Mecca, studying under the supervision of famous scholars. It was during his stay in Mecca that he became associated with not only the intellectual network in the Islamic world but also with the Ind (political) world. He became d supporter of Sarekat Islam (SI) and wrote a book, his first book, to defend it.DOI: 10.15408/sdi.v8i1.698

Determinisme Soeharto dan Masa Depan Orde Baru Eep Saefullah Fatah
Studia Islamika Vol 4, No 2 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Leadership and Culture is a collection of Liddle's articles which had been published in some journal and books. Written over the course of 1984-1993, these article were classified into two main themes. The first theme consists of four articles, is designed to look at the future of this regime, especially in its relationship with the changing political climate and the agenda of democratization.DOI: 10.15408/sdi.v4i2.784

Al-Ummah fī Indūnīsīya: Mafhūmuhā, Wāqi‘uhā wa Tajrībatuhā M. Quraish Shihab
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Islam has undergone several renewals throughout its long history in Indonesia. These renewals have resulted in stratifications leading to the formation of sects within Indonesian Muslim community. Meanwhile, Hinduism and Buddhism - the two dominant religions which came before Islam - still exist amongst a small number of the population, and Christianity is gaining more adherents. In effect Indonesia is becoming an ethnically, religiously and professionally pluralistic nation. Differences in opinion are thus unavoidable.DOI: 10.15408/sdi.v1i1.867

Menemukan Haji Hasan Mustafa (1852-1930) Jajang Jahroni
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Julian Millie (ed.). 2017. Hasan Mustapa: Ethnicity and Islam in Indonesia. Melbourne: Monash University Publishing.Despite Haji Hasan Mustafa left many scholarly works, his name is almost unheard among scholars interested in Sundanese studies. It has been argued that this fact is related to the nature of his works, mostly written in Sundanese language and on Islamic mysticism, which are hardly understandable to his successors. Studies on Mustafa began to arise in the 1960s when Ajip Rosidi, one of the most Sundanese writer, published his work on him. But it did not attract public enthusiasm. In spite of this, Rosidi’s work inspired many young scholars who have the similar concern that this idiosyncratic figure deserved to be widely introduced to the public. One of this scholars is Julian Millie who has extensive research on Sundanese culture. It is no doubt that this book sparks a new horizon on Sundanese culture, particularly the relation between Sundanese culture and Islam.DOI: 10.15408/sdi.v25i2.8974

Qur’ān Interpretations of Hamzah Fansuri (CA. 1600) and Hamka (1908-1982): A Comparison Karel Steenbrink
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The process of Islamization of the archipelago in a broad scale only after the 12th century. At that time, the Islamization of society not only touch the fringe. Some kingdoms in the archipelago, especially those located on the island of Sumatra, began to embrace Islam. Furthermore, the conversion process is running more intensive and reach the various kingdoms in other areas.One of the important themes in seeing the Islamic tradition in this region is the struggle of Muslim thinkers in interpreting Islamic doctrines. Melee views in this area encourages thinking patterns as well as other actions in the context of religious life as a whole. One of the prominent thinkers in this field is Fansuri Hamzah.DOI: 10.15408/sdi.v2i2.835

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Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA