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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : - EISSN : - DOI : -

Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Kajian Kontemporer atas Dinamika Madrasah di Dunia Islam Setyadi Sulaiman
Studia Islamika Vol 15, No 3 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Book Review: Faris A. Noor, Yoginder Sikand, & Martin van Bruinessen (eds.), The Madrasa in Asia, Political Activism and Transnational Linkages, (ISIM, Amsterdam University Press, Amsterdam, 2008)As modern Islamic educational institutions, madrasahs do more than educate a new generation of ulama. They also function as effective venues for the dissemination of Islamic teachings. Developed later than pesantren, which, of course, are still full of shortcomings, madrasahswere developed in such a way that they were expected to help to create high civilization accompanying the strong progress of time The book under discussion is a collection of articles written by authors with a scholarly background and intends to address these questions and to study the most recent madrasah developments in the contemporary Muslim worldDOI: 10.15408/sdi.v15i3.528

Muhammadiyah's 2000 Congress: Preparing for the New Millenium Jamhari Jamhari
Studia Islamika Vol 7, No 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Year 2000-popularly called as new millennium era-is a year full of congress for social and political organization as a preparation for facing new challenges of the new era. Some social and political organization such as The Party of Crescent (Partai Bulan Bintang), The Struggle Party of Indonesian Democracy (Partai Demokrasi Indonesia Perjuangan), Nahdlatul Ulama (NU) and also Muhammadiyah, the second largest Islamic social organization after NU. Mubammadiyah held its 44th congress in Jakarta. Along with the congress, some organization under-bow Muhammadiyah such as its women section, Aisyiah and Nasyiatul Aiqryiab, and its youth organization lkatan Remaja Mubammadiah (IRM) also held their congress.DOI: 10.15408/sdi.v7i3.707

Maṣlaḥah and Its Application in Indonesia Fatwā Khoiruddin Nasution
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Many experts of classical Malay literature argues that Persian influence is known very well to the traditional Malay literature. This is evident from a number of Malay literary texts are very popular, such as Saga Bakhtiar, Hikayat Amir Hamzah, Hikayat Muhammad Hanafiyah and a thousand books is a known problem that some sort of adaptation or even a direct translation of Persian texts.DOI: 10.15408/sdi.v3i4.793

Al-Islām wa al-qānūn wa al-dawlah: Dirāsah fī fikri Ki Bagus Hadikusumo wa dawrihi Sudarnoto Abdul Hakim
Studia Islamika Vol 21, No 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article discusses the intellectual and political biography of Ki Bagus Hadikusumo, a prominent Muslim leader in Indonesia. He was born in Yogyakarta where he grew up in a Muslim priyayi family of Kauman in the city. This study explains that the Sufi tradition of Pesantren Wonokromo in Yogyakarta deeply influenced his religious thoughts. Later, he was noted as one of the first students of K.H. Ahmad Dahlan, the founder of Muhammadiyah. It is clear that he was under a strong intellectual, ideological and religious influence of Dahlan. He published works on Islamic theology, Fiqh, Sufism, and also on Islam and state. During the Japanese occupation, he became the Chairman of Muhammadiyah organization . Ki Bagus was also known as a prominent leader of political parties, i.e. PII, MIAI, Masyumi and then a prominent member of BPUPKI, an important element of Indonesian independence in 1945. Representing a nationalist-Islamist wing, he greatly contributed to the politics of early modern Indonesia by (1) preparing the Indonesian constitution, and (2) providing solid arguments for Muslims to accept Pancasila as the nation’s state ideology.DOI: 10.15408/sdi.v21i1.881

The Concept of Patah Titi: The Problem of Inheritance and Its Solution in Aceh Tengah Fauzi Fauzi
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article examines the inheritance issue of patah titi practiced by the people of Aceh Tengah. Patah titi is a state in which one of the aṣḥāb al-furūḍ (obligatory sharers or primary heirs) loses linkage (due to death) to muwārith (the deceased). This study used descriptive analysis and drew upon legal pluralism, which considers the interaction between state laws, customary laws, and religious laws in resolving a case. The findings show that inheritance distribution is implemented in three steps: first, the heir inherits nothing due to the legal consequences of patah titi; second, the heir receives inheritance because they are considered a badl (substitution) of the predeceased heir; third, the heir receives hibah (gift). The last two steps in the settlement of patah titi are derived from various sources, including the Compilation of Islamic Law (KHI), customary law, and the universal values of Islamic law, which consider principles of equity, humanity and child protection.

Denial, Trivialization and Relegation of Pluralism: The Challenges of Managing Diversity in Multi–religious Malaysia and Indonesia Azhar Ibrahim
Studia Islamika Vol 19, No 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article attempts to discuss the various societal responses to religious diversity and pluralism in Malaysia and Indonesia. Its focus is on the Muslim–majority nations of Indonesia and Malaysia, where the idea of religious pluralism among Muslims has taken various shapes. While the state’s management of pluralism is so far characterized by politics of expediency and accommodation to ensure stability, law and order, and harmony, it is the societal or community responses that matter most. Advancing and nurturing the ideas of religious pluralism in social and religious discourse requires commitment in persistency and planning. This, in turn, calls for the need to know how the ideas of pluralism and religious diversity have been understood in society. The challenge of nurturing a substantive pluralism in society warrants recognition and support. This can be made in the realms of theological discourse, political will, educative approach, as well as institutional supportDOI: 10.15408/sdi.v19i3.355

Al-Dirāsah fī Ta’addudīyah al-Mujtama’ al-Banjārī wa al-Ta’līm al-Ṣūfīyah li al-Shaykh Muḥammad Nafis al-Banjārī Artani Hasbi
Studia Islamika Vol 13, No 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The book begins by looking at the development of democracy in Islamic countries in both the Arab and non-Arab world. One global trend that has become evident following the Cold War, as Azra points out, has been the gradual increase in the numbers of countries that have adopted democracy. This phenomenon is not exclusive to Muslim countries. In this study, Azra cites the report, Freedom in the World 2000: The Democracy Cap, which explains the growth of democracy in lslamic countries in the Arab world where the impact has been quite clear.DOI: 10.15408/sdi.v13i1.578

Praxis and Religious Authority in Islam: The Case of Ahmad Dahlan, Founder of Muhammadiyah Hyung-Jun Kim
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The purpose of this paper is to examine the role of praxis in the formation of religious authority. Although not fully acknowledged in Islam, the separation of religious from non-religious domains has become sharper and more clearly discernable in modern society. Accordingly, it is relevant to ask how praxis in the politico-economic and socio-cultural domains is evaluated in Islamic terms and what roles it plays in accessing religious legitimacy and leadership. The focus of this study is on Ahmad Dahlan, the founder of an Islamic mass-organization in Indonesia, the Muhammadiyah. Examination of his background reveals that he was not equipped with the traditional sources of authority.DOI: 10.15408/sdi.v17i1.468

On Being a Marxist Muslim: Reading Hasan Raid's Autobiography Ihsan Ali-Fauzi
Studia Islamika Vol 9, No 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In his recently published book, Clive Christie argues that Socialism, Marxism and Communism played a crucial role as weapons for Southeast Asian leaders in their fight against colonialism and as frameworks for them to run the newly independent nations. He also realizes that other ideologies such as those based on religion, which were older in terms of their coming into the region than the above-mentioned Western-originated ideologies, especially Islam in the Malay world and Confucianism and Buddhism in the Indo-China and Burma, also played a similarly important role. However, he provides only a dim analysis of the extremely intricate relationship between these types of ideology, especially between Marxism and Islam in the thought of leaders of movements such as the Islamic Union (Sarekat Islam or SI) in the then Dutch East Indies. Most probably for reasons of space, he makes only a slight, insignificant reference to SI.DOI: 10.15408/sdi.v9i1.675

K.H. Hasyim Asy’ari’s Contribution to Indonesian Independence Lathiful Khuluq
Studia Islamika Vol 5, No 1 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

An important note that should be emphasized is that the physical history of the Indonesian revolution are rarely included the involvement of the clergy or religious leaders. The key role played by K.H. Hasyim through political fatwa, which is further supported by the widespread ideology of jihad in the war of independence, has contributed important sheet of the neglected history.DOI: 10.15408/sdi.v5i1.760

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Home Page

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Contact Name Azyumardi Azra

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Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA