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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Kitab Berladang: A Portrait of Hybrid Islam in West Kalimantan Amin, Faizal
Studia Islamika Vol 20, No 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Kitab Berladang is a manuscript from Putussibau, located in the interior of West Kalimantan. The text describes the ritual practices of the Muslimâ€“Dayak community in rice cultivation activities. The dynamic mixing of elements from traditional culture of the Kapuas Hulu people and the teachings of Islam has resulted in a hybrid form of local Islam.Â Kitab Berladang, which provides a portrait of the diversity of the Muslimâ€“Dayak community in West Kalimantan, outlines a hybrid character of Islam that can be seen in three domains. Firstly, in how the structure of the ritual of swidden cultivation retains the traditional procedures and also utilizes verses from the Holy Qurâ€™an and Hadith. Secondly, in the incorporation of vocabulary and terminology from the local language with Arabic. Thirdly, in the reinterpretation of the symbols that were originally derived from legends and myths about rice in the communityâ€™s system of traditional beliefs, along with Islamic concepts derived from the tradition of theological and mystical thought.DOI:Â 10.15408/sdi.v20i1.349Â

Al-TarbÄ«yah al-Mutaâ€™addidah al-ThaqÄfÄtÄ«yah: TanmÄ«yah al-Dimukraá¹Ä«yah bi IndÅ«nÄ«sÄ«yÄ Namsa, M. Yunus
Studia Islamika Vol 12, No 3 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article presents a comprehensive study of the conflicts in Indonesia, using the conflict in North Maluku as a case study. As is well-known, the long-drawn-out conflict that began in 1999 resulted in many deaths. The Indonesian Government reported (based on 1999-2000 data) that about 1,842 people had died as a direct result of the conflict. Of that total, the majority (1,797) were civilians, while the policemen (32) and the army soldiers (13) accounted for a small amount of the death toll. Other sources reported that the actual death toll was in fact 2,084 people, with a further 1,003 seriously wounded and 756 with minor injuries. In addition to the loss of human life, and great deal of public and private property was also lost. This included 20,241 homes, 200 schools, and 144 places for worship (both mosques and churches).DOI:Â 10.15408/sdi.v12i3.584

Disrupting Spatiality and Temporality: Authority and Statecraft in Hikayat Mareskalek Alatas, Ismail F.
Studia Islamika Vol 16, No 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

While this essay shares Stoler's analytical approach of literature, it does not focus on the politics of a?ect. Rather, this essay examines an early nineteenth century literary production, theÂ Hikayat Mareskalek, in an attempt to question various assumptions in contemporary works on the Malay-Indonesian archipelago. The first is the perceived geography of culture that is divided over what is considered 'Malay' and what 'Javanese.' The second is a temporal construct where a break with the past in the form of modernity occurred as a result of the shock of the colonial encounter. This attempt is framed in the study of authority and statecraft envisioned in theÂ Hikayat. The first part of the essay tries to locate the spatial context of theÂ Hikayat while the second reconstructs ideas of authority and statecraft enshrined in the text.DOI:Â 10.15408/sdi.v16i3.474

Shaikh daud of Sunur: Conflict between Reformists and the Shaá¹á¹ÄrÄ«yah Sufi Order in Rantau Pariaman in the First Half of the Nineteenth Century Suryadi, Suryadi
Studia Islamika Vol 8, No 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In the first half of the 19th Century, there once lived an ulama (religious leader) on the west coast of Minangkabau (modern day West Sumatra), named Shaikh Daud (not to be confused with Shaikh Daud Al-Fattani from Pattani, southern Thailand). But many people do not yet know about this man. With the axpectation of Hamka (1967:34), researchers who have studied Islam in West Sumatra have almost never mentioned his name. Hamka only mentions him briefly, saying that Shaikh Daud is one of the ulama from the west coast of Minangkabau who left his birthplace rather than stay to watch the increasing power of the Dutch in his native land.DOI:Â 10.15408/sdi.v8i3.681

An Empirical Assessment of Divorce Law in Indonesia Cammack, Mark; Young, Lawrence A.; Heaton, Tim B.
Studia Islamika Vol 4, No 4 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

A discussion of the effect of the marriage Act 1974 against divorce behavior Muslim community in Indonesia can be said to be rare. Various writings that discuss the application of these laws focus more on aspects of institutional, legal and political.DOI:Â 10.15408/sdi.v4i4.766

Al-IslÄm wa al-Pancasila fÄ« Dawâ€™i KifÄh Nahdlatul Ulama (NU) Haidar, Ali
Studia Islamika Vol 1, No 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Since the adoption of Pancasila as the sole basis for any socio-political organization (orsospol) and community organizations (CBOs) by the government, the debate about the relationship between Islam and the state of Indonesia, especially between Islam and Pancasila, is considered complete. At least there is no Islamic group that openly contradicting Islam with Pancasila. Even acceptance of Pancasila as the sole foundation Indonesian nation and state has been regarded by some as the final decision.DOI:Â 10.15408/sdi.v1i3.850

Al-Ṣumūd wa al-takayyuf wa al-tathāquf: Ta‘bīr ‘an huwīyat al-‘ulamā’ fī al-manfá bi Kampung Jawa Tondano Achmad Syahid
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The disturbing, destructive and detrimental religious-political relations between Muslim warriors, kings or sultans, princes, and the santri Muslims in the archipelago during the VOC and Dutch colonial era, were not the same throughout Indonesia. Islamic relations with colonial rulers with high tension and heating up, perceived by Muslims as jihad not only because of the despotic ruler factor but also because of non-Muslim factor. The case of Kampung Jawa Tondano, Minahasa, provides evidence that the three-party social-religious relation, namely Muslim-Christian-colonial ruler, is unlike in other parts of Indonesia. This study came to the conclusion that the Muslim warriors in Kampung Jawa Tondano have a good ability in adaptation, acculturation and resilience while still embracing Islam, performing rituals, keep their religious identity and traditions in their daily life, but maintaining good relations with Christians despite refusing to accommodate with the Dutch.DOI: 10.15408/sdi.v24i3.6173

Religion and Dialogue in Indonesia: From the Soeharto Period to the Present Mujiburrahman, Mujiburrahman
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The fact that Indonesia is a multi-religious country may lead us to question if there have been initiatives among di?erent religions to dialogue, and if so, who have been the main advocates of this dialogue, what were the issues being discussed and what are the results of the dialogue? This paper tries to answer these questions by analyzing the development of religious dialogue from the Soeharto period to the present. The historical overview will hopefully give us some lessons to learn for the future of dialogue in Indonesia and perhaps also in the neighboring countries.DOI:Â 10.15408/sdi.v17i3.455Â

Kashf al-NiqÄb â€˜an Ramz al-MuqÄwamah al-ThaqÄfÄ«yah: á¹¢irÄâ€™ bayn al-MuslimÄ«n wa al-NubalÄâ€™ fÄ« Risalatay DÄrmÅ«gandul wa GÄtÅ«lÅ«shÅ« Ali, Mochamad
Studia Islamika Vol 9, No 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The discussion of this article is devoted to delineating the differences and even conflicting characteristics between these two sorts of the Japanese literature. Embedded within the two mentioned social and cultural groups of the Javanese, the priyayi and the santri, the two Javanese literature presented the discourses which are not only different but also disagreement between each other. In the nineteenth century Java, and also the Indonesian archipelago at large, due to the Dutcb colonial government, these mentioned two social and cultural of the Javanese developed into respectively distinct and even conflicting groups.DOI:Â 10.15408/sdi.v9i3.662

The Tarbiyah Movement: Why People Join This Indonesian Contemporary Islamic Movement Salman, Salman
Studia Islamika Vol 13, No 2 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This study seeks to explain the reasons behind people's participation in the Tarbiyah Movement in Indonesia. Although this movement has had phenomenal political and social achievements, it appears to be exclusive in the sense that it is dominated by a certain type of Indonesian Muslim. That is, as observed by the likes of Bahtiar Effendy, the core participants of the Tarbiyah Movement tend to be Muslims who are young and well-educated. This does not mean, however, that all those who fit this description join the Tarbiyah Movement. In fact, there are many of those with the same characteristics who not only do not participate in the movement but even oppose of it.DOI: 10.15408/sdi.v13i2.566

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Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA