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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Notes Towards the History of Qur'anic Exegesis in Southeast Asia Feener, R. Michael
Studia Islamika Vol 5, No 3 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Aktivitas penulisan tafsir di Dunia Melayu atau Asia Tenggara telah dimulai sejak beberapa abad lalu. Meskipun masih dalam bentuk elementer, sejak abad 17 wilayah ini telah memproduksi tafsir. Sebuah manuskrip melayu asal Aceh yang tersimpan di Universitas Cambridge menunjukkan bahwa teknik penulisan dan metode penafsiran yang diterapkan saat itu masih tergolong sederhana. Manuskrip ini yang merupakan tafsir surat al-Kahfi ditulis dengan tinta merah disertai terjemahan serta komentar yang ditulis dengan tinta hitam.DOI:Â 10.15408/sdi.v5i3.739

Majlis al-â€˜Ulamaâ€™ al-IndÅ«nÄ«sÄ« fÄ« MunÄdalat al-BarnÄmij al-SiyÄsÄ« Suwito, Suwito; Wahab, Muhbib Abdul
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The birth of the Indonesian Ulema Council (MUI), among others, initiated by the New Order. Minister of Religion formed the Indonesian Islamic Propagation Center (WWII) in charge of organizing workshop preachers in Indonesia on 26-29 November 1974. Among the results of the workshop consensus is forming MUI.The initiative was in addition to the presence of concerned government organizations 'scholars' to accelerate the implementation of its discretion, as well as outside of Islam similar associations have been formed. General Assembly of the Indonesian Bishops (MAWI) for the Ummah Catholics had formed in 1924 and the Communion of Churches in Indonesia (PGI) for the Ummah Protestant founded in 1950.DOI:Â 10.15408/sdi.v2i4.823

Fiqh Issues in the Border Areas of West Kalimantan Hamka Siregar
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The less prosperous condition of the community in the Indonesia-Malaysia border area in the province of West Kalimantan has resulted in several problems including those related to fiqh, such as the sale and purchase of illegal goods from Malaysia, the phenomena of illegal migrant workers from Indonesia, human trafficking, transnational marriages, double identity cards, etc. In the perspective of fiqh, there is no ban on trading between people of different nationalities. In the legislative provisions, all citizens are bound not to commit illegal trade. On the other hand, the cases of double identity cards, transnational marriages, and the issue of migrant workers, in fact, are against the fiqh. However, in the context of citizenship, people should follow the provisions of the prevailing legislation. These fiqh issues have motivated the author to analyze them from the perspective of fiqh. Hopefully, we can get a picture of the fiqh problems in the Indonesia-Malaysia border area and find solutions to them.DOI: 10.15408/sdi.v23i2.2654

Southeast Asian SharÄ«â€˜ahs Hooker, M.B.
Studia Islamika Vol 20, No 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The Southeast Asian materials show that the sharÄ«â€˜ahâ€™s providing various pathways (through time and place) for individual Muslims to follow when doing their duty to God, which is fidelity to Revealed Truth. There are many paths and it is pointless to insist upon an historical â€˜puristâ€™ mono-legacy, however attractive this might appear theoretically. The realities of life (economics, social structure, alternative philosophies, and so on) dictate otherwise. Local sharÄ«â€˜ahs adapt realities to Revelation irrespective of whether sources of legislation or forms of government are Muslim or non-Muslim this was never an issue in Southeast Asia. The localized sharÄ«â€˜ahs were achieved via an acceptance of legal pluralism and hybridization of laws. The result is that Revealed obligations are phrased in local terms, change over time is allowed for, and the end result is a truly original and unique set of â€˜Southeast Asianâ€™ sharÄ«â€˜ahs.DOI:Â 10.15408/sdi.v20i2.387

NiqÄt al-IltiqÄâ€™ bayn Madhhad al-Taá¸¥dÄ«th al-JadÄ«d wa al-IttijÄh al-TaqlÄ«dÄ« al-Mutaá¹awwir al-JudhÅ«r al-Maâ€™rifÄ«yah li Madhhab al-JawharÄ«yah al-IslÄmÄ«yah wa IntishÄruhÄfÄ« IndÅ«nÄ«sÄ«yÄ Ala, Abdul
Studia Islamika Vol 11, No 1 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The roots of neos-modernism- a school of thought in Islam that was succesfull in Indonesia in the 1980s-strongly relate to Islamic liberalism. This reality requires us to link recent discussions about liberal Islamic discourse with discussions on neo-modernism.Â The issue modernism must be addressed, because it is able to attract the attention of leaders of the Islamic community from various school of thought.DOI:Â 10.15408/sdi.v11i1.654

Towards a Middle Way Islam in Southeast Asia: Controbutions of the GÃ¼len Movement Osman, Mohamed Nawab Mohamed
Studia Islamika Vol 15, No 3 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This paper intends to demonstrate how the Gulen Movement has addressed the issues facing them and remained relevant by developing a counter-trend through proactive measures to oppose extremist ideology and enhance inter-religious discussion in the Southeast Asian region. Its key thrust is to show that the Gulen Movement can reverse the current distorted state of Islam back to its original form. The teachings of Islam, which preach neither extremism nor laxness in religious matters, can accommodate cultural differences in Southeast Asia and enhance inter-religious ties between Muslims and non-Muslims in the region.DOI:Â 10.15408/sdi.v15i3.525

Al-TijÄrah wa al-Daâ€™wah al-IslÄmÄ«yah: DirÄsah li Qaá¸iyati DukhÅ«l al-IslÄm fÄ« IndÅ«nÄ«sÄ«yÄ Kusmana, Kusmana
Studia Islamika Vol 7, No 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Among other things trade, politics, education, sufism and marriage are often deemed responsible for the spread of Islam. In the Indonesian context, however, trade is one of the most important methods. In the early period of maritime trade, the establishment of the Muslim community (ummah) and sate formation constitute the main characteristics-tightly linked to each other-of the Islamization of Nusantara. Muslims from different countries acted not only as trader but also ds propagators of Islam in some parts of Nusantara which later became centers of Islamic kingdoms.DOI:Â 10.15408/sdi.v7i3.704

Taá¹awwur al-TarbÄ«yah al-IslÄmÄ«yah (Surau) fÄ« Minangkabau Mulyani, Mulyani
Studia Islamika Vol 4, No 1 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The development of Islam in Minangkabau is inseparable from the development of Islamic education and broadcasting that took place in the surau-surau. Position surau in Minangkabau as important as the position in the context of the development of Islamic boarding schools in Java. As pesantren, surau a printer agent of the scholars responsible for transmitting the teachings of Islam and building societies to be the people who obey the above teachings.DOI:Â 10.15408/sdi.v4i1.790

Financing Muhammadiyah: The Early Economic Endeavours of a Muslim Modernist Mass Organization in Indonesia (1920s-1960s) Njoto-Feillard, GwenaÃ«l
Studia Islamika Vol 21, No 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Throughout its history, Indonesiaâ€™s largest Islamic reformist organization, the Muhammadiyah, has relied on funding based on the gift economy. Using the organizationâ€™s archived financial reports from the 1920s to the 1960sâ€“a source that had yet to be exploitedâ€“this study Â shows how the Muhammadiyah used Â different shares of resources (donations, member fees, subsidies, etc.) to finance its organization. In the pre-War period, the Muhammadiyah Central Board became noticeably reliant on colonial subsidies. The reformist organization attempted to emancipate itself from this dependency and develop its own productive sector (businesses, cooperatives, banking, etc.), which Â raised various ethical questions Â as this socio-religious institution decides to operate lucrative Â economic endeavours. Finally, this article argues that the case of Muhammadiyah clearly shows how Indonesian Islam was, quite early on, well-informed of the ethical debates surrounding the idea of â€˜Islamic economicsâ€™ long before its recent emergence as an economic initiative in the Muslim communities.DOI:Â 10.15408/sdi.v21i1.877

Kesalehan dan Politik: Islam Indonesia Azyumardi Azra
Studia Islamika Vol 25, No 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Thomas B. Pepinsky, R. William Liddle, and Saiful Mujani. 2018. Piety and Public Opinion: Understanding Indonesian Islam. Oxford: Oxford University PressSaiful Mujani, R. William Liddl, and Kuskridho Ambardi. 2018. Voting Behavior in Indonesia since Democratization: Critical Democrats. Cambridge: Cambridge University Press.This article aims to review two books written by four foremost scholars in the field of political science. In the context of understanding Islam and the culture of democracy, these two books can answer questions that are often discussed, that is the relationship between religious piety and political behavior in Indonesia. Quantitatively, 99.7% of total Muslims in Indonesia state that religion is an important element in their lives. However, in terms of political preferences, this fact does not have implications for the votes obtained by Islamic-based political parties, especially in the post-Soeharto elections. They, instead of carrying out their own candidates, tend to be supporters in the presidential election and local leaders elections. To figure out this puzzle, these books are very pivotal works to understand the relationship between Islamic piety and politics. Both of these books show that there has been an increase in the level of piety of the Indonesian Muslims in the past two or three decades. However, creating piety does not affect their political behavior - specifically their voting behavior in elections.

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Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA