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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Testimonial Narratives of Muslim Tausug: Against Militarization in Sulu (1972-1974) Elgin Glenn R. Salomon
Studia Islamika Vol 29, No 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.23131

Abstract

In order to provide a counter history to the predominate, monochromatic, and polarizing historiography of Martial Law in the Philippines, this article investigates the use of testimonial narratives from Muslim Tausug witnesses and survivors during the early years of militarization of Sulu province in the southern Philippines (1972–1974). It focuses on the narratives of war and violence which have been silenced and subjugated, as well as the role of identities and culture in the articulation of the conflict. Their testimonies offer a different perspective on the marginalization of Muslim Mindanao under the repressive era of Ferdinand Marcos’ Martial Law. This article contributes to the study of Islam in the Philippines and Bangsamoro by exploring the ways in which Tausug Muslims use their religion to air their grievances and to fight against oppression. They were able to embrace Islam as their framework for emancipation because of their roots in postcolonial experience.
Al-Jihād al-insānī: Shumūlīyat "al-Muhammadīyah" fi muḥārabat ja'ihat COVID-19 Bakhtiar Bakhtiar; Salma Salma
Studia Islamika Vol 29, No 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.19452

Abstract

The Covid-19 pandemic has jolted the world, including Indonesia. The transmission is extremely quick, huge, and difficult to identify. Millions of people have been infected, and some have died as a result. Vaccines and medicines that are effective have yet to be discovered. This extraordinary situation deserves exceptional handling from all sides. This research attempts to explain Muhammadiyah’s humanitarian jihad by mobilizing all of its resources using an empirical method and referencing the study of social fiqh-praxis. This study illustrates Muhammadiyah’s humanitarian struggle in sustaining and safeguarding life against the real threat of Covid-19. During the management of Covid-19, their efforts resulted in religious fatwas and humanitarian initiatives by involving all resources. The rise of this humanitarian struggle is the result of a genuine and unprecedented challenge to the soul and integrity of Muhammadiyah. This kind of jihad has ramifications for worship practices, activities, and organizational actions that include the public.
Dayaknese and Islam: A Confluence from Borneo's Hinterland, Indonesia Faizal Amin; M. Ikhsan Tanggok
Studia Islamika Vol 29, No 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.17450

Abstract

Sufism has generally been regarded as the confluence that helps to facilitate Islamization in Indonesia by opening accommodating spaces for local beliefs and practices. This article examines manuscripts as historical records to show concrete examples of how Sufi interpretations of local culture are constructed. This article is not only based on philological studies of the Abang Ahmad Tahir Manuscript Collections (MSS AAT), but also observations and interviews from the field between 2012 and 2019. This article argues that the MSS AAT have provided appropriate examples of the confluence of Dayakness and Islam. Not only has MSS AAT presented dynamic engagement between critically selected local traditions of cosmology and specific elements of Sufi textual discourses, but it has also noted the ways in which such texts further indicate both the Islamisation of local communities and how they vernacularise interpretations of Islam in Kapuas Hulu, which is situated in the hinterland of West Kalimantan
Memaknai Pengasingan Orang Melayu-Indonesia di Ceylon, Sri Lanka Oman Fathurahman
Studia Islamika Vol 29, No 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.28109

Abstract

Ronit Ricci. 2019. Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka, and Ceylon. Cambridge: Cambridge University Press.This essay reviews a book that explores Sri Lanka, one of the historical destinations of colonial exile, with a focus on the literary traditions of the Malay people, particularly Muslims. By using manuscripts written by exiles as the primary source, this work emphasizes contextual studies on dimensions of humanity and culture (manuscript cultures) to explain the experiences of exiles in the formation of the diaspora tradition of the Malay Muslim community. These sources prove that despite being forced to leave their homeland, the exiles were able to construct a religious paradigm that granted them the ability to deal with these political consequences while somehow countering the colonialists’ narratives. Therefore, this book suggests that due to the significant influence of Malay, particularly Islam, this region cannot be disregarded on the map of Southeast Asian Islamic studies. Additionally, this work implies that the concept of “Malay” is not only limited to a region of Southeast Asia today but also includes other regions with a history and culture of producing Malay manuscripts, such as Sri Lanka.
Religion and Tourism: Promoting Inclusive Islam in Lombok Island, Indonesia Kadri Kadri
Studia Islamika Vol 29, No 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.14471

Abstract

This article explores the empowerment and promotion of Inclusive Islam on the tourist island of Gili Trawangan, Lombok, Indonesia. The findings show that the Muslim community on this Island promotes inclusive values of Islam through the intensification of Islamic education for children, consistency of preaching, and the implementation of local norms based on Islamic values. Promoting inclusive Islam conducted indirectly through the implementation of tolerant Islamic teachings – without undermining or being undermined by the presence of tourist activities in the region, could make Islamic cultural events for tourism purposes and involve the mosque in the tourism business. This article argues that tolerance as one of the characteristics of inclusive Islam is not enough to be taught through formal and non-formal education, but needs to be maintained through social and economic activities. Therefore, this study recommends the important endeavours to preserve inclusive traditions of Islam in tourist destinations for religious and economic purposes.
Wasaṭīyah Islam: Traditions and Challenges in Southeast Asia Fikri Fahrul Faiz; Muhammad Nida' Fadlan
Studia Islamika Vol 29, No 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.28110

Abstract

In recent years, the rise of intolerant and transnational Islamist groups has challenged the nature of moderate Southeast Asian Muslims. Far away from the center of Islam in Mecca, Muslim communities in the area of Southeast Asia possess diverse traditions within –by encompassing different ethnic groups and languages –and could live together with other religions for centuries. Accordingly, Muslim communities contribute to the stability of this region amidst the acute social unrest in other Muslim worlds, especially in the Middle East and West Africa. Scholars depict the nature of moderate Southeast Asian Muslims as wasaṭīyah (middle path); some call smiling Islam, civil Islam, or flowery Islam. Indonesia, the largest Muslim nation, chose Pancasila as a national consensus –instead of an Islamic state –to accommodate religious plurality.
Islamic Patriotism in General Sudirman Comic Strips of Suara Muhammadijah Magazine (1966-1967) Muhammad Yuanda Zara
Studia Islamika Vol 29, No 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.19588

Abstract

This paper examines 29 editions of comic serials portraying the struggle of one of the most influential military commanders in modern Indonesian history, General Sudirman, published from 1966-67 by the official magazine of Muhammadiyah, Suara Muhammadijah. By using a historical and comic studies approach, this research reveals that the comic aimed to arouse a feeling of Islamic patriotism among readers of the magazine. The still-ill Sudirman was visually depicted as a devout Muslim, whose patriotism and survival ability in guerrilla operations deep in Java’s forests during the Dutch-Indonesian war were illustrated as being rooted in his Islamic faith and his experience as a young member of Hizbul Wathan, Muhammadiyah’s boy scout group. This study sheds light on comics, a neglected product of Indonesian Islamic cultural history, which sought to renegotiate the important place of Islam during the Dutch-Indonesian war (1945-1949), amid the new opportunities presented by the political turmoil that occurred during the final phase of President Sukarno’s rule, when this comic was published.
Redefining Manhood and Womanhood: Insights from the Oldest Indonesian Muslim Women Organization, 'Aisyiyah Siti Syamsiyatun
Studia Islamika Vol 29, No 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.23455

Abstract

This paper asks the question: why is it mostly men who define good manhood and womanhood? Where are women’s voices on these contested concepts? To elucidate women’s conceptualization of manhood and womanhood, this study draws on the oldest Indonesian Muslim women organization in Indonesia, ‘Aisyiyah, by examining its published treatises Interviews with 'Aisyiyah activists were also taken in June and August 2021 to enrich and clarify data from these documents. Amongst the most significant findings are that ‘Aisyiyah has argued for a very different kind of manhood and womanhood from those promoted by conservative groups, religiously and culturally. ‘Aisyiyah does jihad for a mutual and reciprocal idea of good manhood and womanhood; that means good men must behave well to women, and good women must respect men. Their arguments are based on contextual interpretations of Qur’anic texts and Prophetic traditions as well as local and cultural notions of proper manhood and womanhood.
Tok Takia's Legacy in Ayutthaya, Thailand: Tracing Qadriyyah Circulations through the Bay of Bengal Christopher Mark Joll; Srawut Aree
Studia Islamika Vol 29, No 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.20625

Abstract

This article fills some of the gaps in the secondary literature about the growing Muslim presence in the Siamese capital of Ayutthaya during the mid-sixteenth century. It does so by reconstructing the arrival of Tok Takia, a miracle-working Sufi missionary who arrived from somewhere in the Indian subcontinent. The study begins with a description of the Tok Takia Complex which consists of a mosque that once was a Buddhist temple and a maqam where Tok Takia was buried in 1579 before introducing references to the former in Thai primary sources. Before dealing with details about Qadriyyah presence across the Bay of Bengal, this research reconstructs the geopolitical and commercial developments from the late fifteenth century contributing to the growth of Muslim—and specifically, Kling Muslims—presence in Ayutthaya mentioned in a range of Siamese and Portuguese primary sources. This paper presents reasons for suggesting that Tok Takia’s missionary activism was connected to the Nagore-e-Sharif complex in present-day Tamil Nadu.
Lebaran Kranggan: Al-Tārikh al-maḥallī li taqālīd mujtama‘ Buhun fi Jāwah al-Gharbīyah Dian Yasmina Fajri; Susanto Zuhdi
Studia Islamika Vol 29, No 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.17266

Abstract

Rituals associated with Idul Fitri or Lebaran, as well as pilgrimages to the Buhun community's ancestral tombs, are hidden realities behind the scenes of everyday life. This annual tradition known as Lebaran Kranggan features olot (traditional elders) as the central character in ceremonies at the olot traditional house and pilgrimages to the Buhun community's ancestral graves. Buhun's traditional beliefs include animism with Islam. Together with social and political developments, the Buhun community's traditions and identity are under threat of extinction. Thus yet, no extensive local history research on Lebaran Kranggan has been conducted. In order to preserve the Buhun community's identity, Lebaran Kranggan's role as a vehicle must be clarified. By primarily utilizing oral historical materials and oral traditions, this study integrates a historical viewpoint and local history approaches to provide a fresh perspective on Indonesia's traditional beliefs.

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