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STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Political Consciousness of Muhammadiyah: Historical Trajectories and Future Ridho Al-Hamdi
Studia Islamika Vol 29, No 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.15866

Abstract

Muhammadiyah, as Indonesia’s largest Islamic reformist force, has survived for more than a century coping with political challenges. It is irresistible to further investigate its political identity through the inquiry of historical consciousness. This paper examines the formation, structure, and fate of the political consciousness of Muhammadiyah. Formation represents the past, structure indicates the present, and fate denotes the future. The findings demonstrate that the formation commenced from 1912 to 2020, splitting into two gradual phases: individual consciousness (1912-1971) and institutional consciousness (1971-2020). This trajectory has resulted in two structures of political reasoning in Muhammadiyah: scripturalist-rationalist as the dominant school and substantial-pragmatist as the marginalized one. Meanwhile, the politics of Muhammadiyah in the future will no longer involve instituting a political party. Instead, it is establishing centers of excellence to engineer political strategies and preserve actions operated by the “Muhammadiyah Caucus.”
Kosmopolitanisme Hukum Islam: Peredaran Kitab Minhāj al-ṭālibīn di Nusantara Idris Masudi
Studia Islamika Vol 29, No 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.27530

Abstract

Mahmood Kooria. 2022. Islamic law in Circulation: Shāfiʿī Texts across the Indian Ocean and the Mediterranean. Cambridge: Cambridge University Press.Mahmood Kooria’s Islamic Law in Circulation examines the development of postclassical Islamic law pertaining to Shafi’ism in the eastern Mediterranean and the Indian Ocean. Using the nodal point of Minhāj al-ṭālibīn, authored by 13th-century Damascene jurist Yaḥyā bin Sharaf al-Nawawī, this book circumnavigates the major narratives of Shāfiʿī legal circulation over a millennium. Based on this Mamluk-era text, Kooria traces the formation of the legal oceanic community by elucidating its enormous intertextual and intellectual networks and ramifications. The main argument of Kooria’s book is that historical Shāfiʿīsm in the postclassical Islamic communities took place not by center-periphery coercion or state conquest, but through cross-cultural negotiations between scholars and itinerant traders in maritime milieux throughout Africa, Arabia, and Asia.
Fostering a Knowledge Culture for Peace, Development, and Integration: Muslim Education in the Philippines Alizaman D. Gamon; Mariam Saidona Tagoranao
Studia Islamika Vol 29, No 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.20268

Abstract

The study delves into discussions addressing the development of knowledge culture and its implications for peace and sustainable development within the Philippines. The research also looks at government policies and procedures for advancing cultural and civilizational relationships. The research seeks to explore routes for integrating knowledge initiatives that would put Muslim education in a new favorable light in the eyes of humanity by utilizing original materials such as government data, unpublished publications, and interviews. The paper recommends that the tawhidic approach be acknowledged and used to build bridges and channels of academic, scientific, and technical collaboration with other systems and educational institutions at both the local and national levels. In conclusion, the study develops the concept of knowledge integration in serving the interests of the country and beyond.
Flagship of Scholarship on Indonesian Islam: In Memoriam Azyumardi Azra (1955-2022) Oman Fathurahman
Studia Islamika Vol 29, No 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.31223

Abstract

Almost everybody who knew him is convinced that Azyumardi Azra, CBE has left us much too early. This Professor in History at the Faculty of Adab and Humaniora at the State Islamic University Syarif Hidayatullah in Jakarta passed away on 18 September 2022 in a hospital in Serdang, Selangor, Malaysia. Inna lillāhi wa inna ilaihi rāji‘un.Two days earlier, Professor Azra suffered from health issues while traveling by airplane to Kuala Lumpur, Malaysia. He was not on his way for holiday purposes after travel restrictions had finally been lifted after the pandemic. Rather, he was invited by the Angkatan Belia Islam Malaysia (ABIM) to speak at an international seminar about “Cosmopolitan Islam, Inspiring Awareness, Exploring the Future” at the Bangi Avenue Convention Centre (BACC), in Kajang, Malaysia.Azra was widely known as an extremely prolific Indonesian Muslim intellectual who was active in many scholarly forums in Indonesia and in the world at large. Some of his colleagues indeed saw him as a wandering intellectual much like Ibnu Batutah. He devoted most of his time and dedication to the study of Indonesian and Southeast Asian Islam and he was one of the most brilliant Islamic intellectuals of the century in this field. 
Following the Global Rejection: The Motives of Majelis Ulama Indonesia's Fatwas on Ahmadiyah Fariz Alnizar; Fadlil Munawwar Manshur; Amir Ma'ruf
Studia Islamika Vol 29, No 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.15349

Abstract

This article examines the motives behind the decisions of the Majelis Ulama Indonesia (MUI), in 1980 and 2005, to issue fatwas condemning the Ahmadiyah. Using critical discourse analysis, this study reveals MUI’s motives behind its fatwas on the Ahmadiyah by drawing on the text and the context of the issuance of the fatwas. Underpinning MUI’s issuance of its fatwa on the Ahmadiyah Qadiyan in 1980 was the global rejection of the Ahmadiyah, particularly in Pakistan and Saudi Arabia. Meanwhile, MUI’s fatwa on the Ahmadiyah in 2005 was informed by an increased rejection of the Ahmadiyah in Indonesia, which was based on the Jalsa Salana Ahmadiyah meeting in 2005, in Parung, Bogor. In the fatwa’s dictum, MUI positions itself as the guardian of the Islamic creed. MUI’s choice of wording and language style in its fatwas demonstrates its desire to display its authority as a quasi-non-governmental organization.
Partisanship, Religion, and Social Class: Attitudes and Behaviors in the Early Stages of the Covid-19 Pandemic Burhanuddin Muhtadi; Seth Soderborg
Studia Islamika Vol 30, No 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.31997

Abstract

This article investigates differences in health precautions taken during the pandemic and the degree to which individuals had faith in the government’s response to Covid-19 in the early stages of the pandemic. Using a sample designed to be nationally representative as well as representative of three lockdown zones, we find that local social-distancing policies, social class, religion, and political partisanship all influenced how Indonesians experienced the pandemic and their perceptions of the government’s response. We found that fear levels and pandemic behavior are associated with religion as well as economic status. Fear levels are much higher among lowest-paid Indonesians and among Muslims outside of the capital city Jakarta, while non-Muslims reported greater levels of precaution-taking measures. Though among Islamic parties’ voters, the difference is less pronounced, there are notable partisan differences as stronger predictors of attitude and behavior during the pandemic where there have been conflicts between local and national health authorities.
Dawr al-ṣukūk al-murtabiṭah bi al-waqf al-naqdī fī taṭwīr mu'assasat al-ri‘āyah al-ṣiḥḥīyah bi Banten Yuli Yasin
Studia Islamika Vol 30, No 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.31590

Abstract

This article aims to analyze the role of Cash Waqf Linked Sukuk (CWLS) in the development of healthcare services, particularly eye health, during the Covid-19 pandemic in Indonesia. The study adopts a descriptive qualitative approach, utilizing field research that involves analyzing social facts, expert opinions, and theoretical debates. The study findings indicate that the proceeds from CWLS, managed by the Indonesian Waqf Board (BWI) as the nāẓir (trustee), were used to purchase equipment for the retina and glaucoma center and provide patient transportation at Achmad Wardi Hospital. The utilization of CWLS proceeds significantly benefited 2,162 patients with retinal and glaucoma conditions, who faced challenges in accessing medical treatment and were at risk of blindness due to regional and social mobility restrictions during the pandemic. The model of utilizing CWLS proceeds for healthcare facility development at Achmad Wardi Hospital, implemented by BWI, can be replicated by other cash waqf trustees through collaboration with healthcare entities that cater to the community's needs.
Partisanship, Religion, and Social Class: Attitudes and Behaviors in the Early Stages of the Covid-19 Pandemic Burhanuddin Muhtadi; Seth Soderborg
Studia Islamika Vol 30, No 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.31997

Abstract

This article investigates differences in health precautions taken during the pandemic and the degree to which individuals had faith in the government’s response to Covid-19 in the early stages of the pandemic. Using a sample designed to be nationally representative as well as representative of three lockdown zones, we find that local social-distancing policies, social class, religion, and political partisanship all influenced how Indonesians experienced the pandemic and their perceptions of the government’s response. We found that fear levels and pandemic behavior are associated with religion as well as economic status. Fear levels are much higher among lowest-paid Indonesians and among Muslims outside of the capital city Jakarta, while non-Muslims reported greater levels of precaution-taking measures. Though among Islamic parties’ voters, the difference is less pronounced, there are notable partisan differences as stronger predictors of attitude and behavior during the pandemic where there have been conflicts between local and national health authorities.
Civilized Congress: Election and Organization of the 48th Muktamar of Muhammadiyah in Solo, Indonesia Ahmad Najib Burhani
Studia Islamika Vol 30, No 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.33378

Abstract

The theme of this 48th Congress of Muhammadiyah is “Memajukan Indonesia, Mencerahkan Semesta” (Advancing Indonesia, Enlightening the Universe). What was happening there accurately reflected and implemented this theme. From the process of election, side events of the congress, to the activities of participants correctly called “penggembira” (cheerful and happy supporters).After three times rescheduling and two years of delay, Muhammadiyah successfully organized its Muktamar or Congress in Surakarta, Central Java, on 18-20 November 2022. Muktamar is actually a five-yearly event and the previous congress, the 47th congress, was held in Makassar in 2015. Due to the Covid-19 pandemic that has made gathering of large number of people impossible, Muhammadiyah decided to extend the mandate of the chairmen and all its structure, at first, until 2021 and then extended again until 2022. Muhammadiyah had tried to have a virtual congress or hybrid and had developed technological device for that, but at the end the congress was organized fully offline.
Banjarese Muslim Figures in the Works of Karel A. Steenbrink and Martin Van Bruinessen Mujiburrahman Mujiburrahman
Studia Islamika Vol 30, No 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.27646

Abstract

This article analyzes the works of Dutch scholars Karel A. Steenbrink and Martin van Bruinessen, focusing on their research on Islam in Indonesia, particularly regarding the Banjarese ethnic group. Steenbrink examines Banjarese historical figures from the 18th and 19th centuries, while van Bruinessen extends the analysis to include figures from the 20th century and explores Sufi order movements such as the Sammaniya and Naqshabandiyah Orders, as well as heterodox groups. The article evaluates how these scholars presented and analyzed the roles of Muslim Banjarese figures in society through their writings and personal communications. The analysis generated both positive and negative responses from other scholars, indicating the impact and recognition of their work. Despite the Banjarese Muslims being a small part of their broader research on Islam in Indonesia, their contributions are well-regarded among scholars in the field.

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