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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Cadar dan Tradisi Diskursif "Taat" bagi Perempuan Muslim Indonesia Wahyudi Akmaliah
Studia Islamika Vol 30, No 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.33374

Abstract

Eva F. Nisa. 2023. Face-Veiled Women in Contemporary Indonesia. London and New York: RoutledgeMost studies of face-veiled Muslim women are placed in the stereotype discourse; a part of subordination or terrorist group affiliation. Many scholars also argue that those women’s bodies are exploited under the patriarchal structure and its religious interpretation with the dominant male’s perspective. Eva F. Nisa in this book has proposed a different perspective, employing ethnographic research and taking a case study of two women communities of Islamic revivalist backgrounds (Jamaah Tabligh and Salafi Movement) in Indonesia. Throughout developing from Saba Mahmood’s theory of the politic of piety mostly, Nisa found that the Islamic lifestyle is the firm argument among the cadari, in which they practice the term of taat, which is part of a discursive tradition in Islam, to strengthen their path in the true path of Islam.
Commodification of Ḥajj Rituals amongst Banjarese Pilgrims Raihani Raihani; Irfan Noor; Supriansyah Supriansyah
Studia Islamika Vol 30, No 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.15258

Abstract

This paper is drawn from a larger study of Banjarese experiences in performing ḥajj or pilgrimage to Saudi Arabia. This phenomenological study employed in-depth interviews with about 50 informants in two different areas where Banjarese populations are concentrated, i.e. South Kalimantan and Indragiri Hilir. The theme of the commodification of rituals including ojek ḥajar aswad and badal haji emerged from the comprehensive data analysis. In theory, commodification refers to the practice to turn something into a commodity. In the experiences of some Banjarese pilgrims, commodified rituals have the importance of both spiritual enhancement and social pride, even though these practices sometimes involve cheating and manipulation from the side of the service providers. So, not only do ḥajj rituals provide sacred experiences for the pilgrims, but also an opportunity for some to make profits from them even through unethical or illegal conduct.
Religious Commodification: Muslim Housing and Identity Affirmation in Lombok, Indonesia Suprapto Suprapto; Miftahul Huda
Studia Islamika Vol 30, No 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.23818

Abstract

The rise of Muslim housing in Lombok excites the question of whether it indicates people’s religiosity reinforcement or religious symbol exploitation in business. Exclusive residences for a particular religious community may seed spatial and social segregation. Religiously separated houses may threaten social integration. This article is based on field research focusing on Muslim housing developers’ motives, consumers’ reasons, and the dynamic interaction of Muslim housing residents and its impact on social integration. This study shows that religious commodification in the property business allures consumers, particularly urban Muslims. Religious commodification also affirms Islamic identity but does not contribute to the piety enhancement of Muslim housing residents. Furthermore, Muslim housing development does not disrupt social interaction and cooperation among people in a multicultural society. Exclusivism and religious extremism are not troublesome. However, the potential of sporadic Islamic sectarianism to a comparatively small degree in some Muslim residential complexes should be taken into consideration.
Islamism and Muslim Support for Islamist Movement Organizations: Evidence from Indonesia Saiful Mujani; R.William Liddle; Deni Irvani
Studia Islamika Vol 30, No 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.33369

Abstract

Does ideology predict public support for Islamist movement organizations (IMOs)? This article is to reassess the extent to which ideology matters to support social movement organizations among Muslims. A previous quantitative study in Indonesia found that Islamic ideology did not explain support for IMO such as Darul Islam. We reject the finding based on new Indonesian data. We examined Muslim support for three contemporary IMOs: FPI, HTI, and ISIS, through a nationwide opinion survey. The survey explores whether Islamism as an ideology significantly contributes to support for IMOs among Muslims. We find that a majority of Indonesian Muslims do not support IMOs, and that belief in Islamism as an ideology significantly explains the support of those who do. Preference for Islamism over the 1945 Constitution and its religiously inclusive preamble, the Five Principles, predicts mass support for Islamist organizations. Islamist ideology increases support for IMOs, while a pluralist socio-religious tradition and deradicalization and moderation policies weaken it. 
Examining New Public Diplomacy and Interfaith Dialogue in Indonesia: Cases of World Peace Forum (WPF) and Religion Twenty (R20) Ridwan, Ridwan; Hanan, Djayadi; Astuti, Tri Sulistianing
Studia Islamika Vol 31, No 3 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i3.38376

Abstract

This paper delves into the relationship between new public diplomacy and interfaith dialogue in Indonesia by explicating the cases of the World Peace Forum and Religion Twenty. Using qualitative methods, the article holistically explores the emergence, goals, actors, and dynamics of both religious organizations’ diplomacy. This study demonstrates that both forums aim to promote world peace by introducing “Moderate Islam” as the face of Indonesian diplomacy. The findings in this paper also show several strengths and weaknesses of the two forums. This paper analyses the topic from a broader perspective by using the new public diplomacy theory and theory of change from the perspective of interfaith dialogue. Hence, this paper concentrates on enriching the academic understanding of interfaith diplomacy as a reference in the development of interfaith diplomacy in other countries.
Mencari Peran Islam Politik dalam Demokrasi Indonesia Testriono, Testriono
Studia Islamika Vol 31, No 3 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i3.43753

Abstract

This article reviews Diego Fossati’s (2022) Unity through Division: Political Islam, Representation and Democracy in Indonesia. The book attempts to answer why Indonesians have become increasingly satisfied with democracy despite their country’s democratic decline in recent years. The book answers the question by focusing on an overlooked aspect of democratic practice in Indonesia, namely political representation. This book argues that the ideological division between pluralism and Islamism has profound implications for substantive representation, partisanship, and public understanding of democracy. In summary, the division over political Islam has contributed to the meaning of political participation, the consolidation of the legitimacy of democratic institutions in the eyes of Indonesians, and the eventual maintenance of democracy in Indonesia. Overall, this book provides a nuanced account of the role political Islam plays in Indonesian politics, especially with respect to ideological representation and a discussion on a democratic decline in Indonesian politics.
The Scribe of Sufi-Philosophical Letters: Shaykh Yūsuf of Makassar’s Formative Decades (1640s-1660s) in Arabia and Syria Umam, Zacky Khairul
Studia Islamika Vol 31, No 3 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i3.42953

Abstract

This article addresses the circumstances surrounding Shaykh Yūsuf’s pursuit of knowledge, which involved traveling overseas via India to study and teach in Ottoman Arabia and Syria. The article’s main objective is to focus on the period during which Shaykh Yūsuf played an intellectual role as a scribe in Aleppo, Damascus, and Medina between the 1650s and the 1660s. This will be achieved by utilizing the manuscript collections at the Staatsbibliothek zu Berlin, the Firestone Library of Princeton University, and the National Library of Indonesia, in addition to other archival evidence. These underexplored manuscripts will provide a more comprehensive account of Shaykh Yūsuf’s Arabian years, which I contend were a pivotal period in his intellectual development. Moreover, this period offers an additional perspective on the dissemination of knowledge from the post-Timurid intellectual tradition, which was oriented towards the advancement of theological-philosophical sciences, and which became prevalent in Medina before being disseminated in the second half of the seventeenth century.
Iḥtijājāt jamāhīrīyah fī al-ḥarakāt al-ijtimāʿīyah: Dirāsat muqāranah bayna aḥdāth ḥadīqat Ghezi al-Turkīyah wa ḥarakat al-difāʿ ʿan al-Islām al-Indūnīsīyah Ummah, Aniqotul; Perdana, Aditya; Noor, Firman
Studia Islamika Vol 31, No 3 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i3.41215

Abstract

This article aims to analyze the motives, goals, and mobilizing actors of the Gezi Park protests in Turkey in 2013 and the Aksi Bela Islam (ABI-Islamic defenders’ action) protests in Indonesia in 2016. The study finds that while both protests have strong Islamic historical roots, their underlying motives are significantly different. The Gezi Park protests were driven by government policies regarding the relocation of the park for commercial purposes, whereas the IDF protests were triggered by a statement made by the former Governor of Jakarta, Basuki Tjahaja Purnama, which was deemed blasphemous to Islam. Both movements share a common mobilizing factor, including the construction of easily understandable narratives for the masses. The ABI amplified public anger by emphasizing the importance of defending Islamic theological values that had been insulted, calling for collective prayer with prominent religious leaders as its key actors. On the other hand, the Gezi Park protests amplified public anger by voicing resistance against state brutality.
Documenting the Half-Century Evolution of Islamic Education Research: A Probabilistic Topic Modeling Study of the Literature from 1970 to 2023 Awaludin, Aziz
Studia Islamika Vol 31, No 3 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i3.41513

Abstract

In this systematic literature review, I used Correlated Topic Modeling (CTM), a machine learning technique, to analyze 1,116 Scopus-indexed documents on Islamic education spanning 54 years (1970-2023). I identified 19 topics grouped into four thematic clusters: Foundational Concepts and Methods, Social Issues, Teaching and Learning, and Education Systems and Settings. My main argument is that Islamic education is inherently interdisciplinary, encompassing history, philosophy, leadership, policy, citizenship, gender, and technology. While some topics, like education history and values education, have seen consistent focus, others, such as citizenship, education policy, and student learning, remain underexplored. My analysis reveals the field’s adaptability to societal and technological changes. Particularly, I discuss the implications for Southeast Asia’s Islamic education, which has balanced modernization and national policies with global trends. By pioneering machine learning applications in this field, this review uncovers new research directions and demonstrates the potential of large-scale text analysis for Islamic education scholarship.
Moving out of Islam on YouTube: Acehnese Christian Narratives, the Public Sphere, and Counterpublics in Indonesia Ansor, Muhammad
Studia Islamika Vol 31, No 3 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i3.39771

Abstract

This study examines the public sphere and the formation of counterpublics based on the narratives of former Muslims from Aceh who converted to Christianity on YouTube. This study argues that in addition to strengthening the distinct attributes of Islamic identity in the public sphere, YouTube enables Acehnese former Muslims, as a subaltern community, to negotiate new social identities and share religious experiences after conversion. It also explores how Acehnese former Muslims challenge the dominant culture and restrictive regulations in Aceh, which perceive religious conversions as heresy and unlawful conduct. Data were collected using the digital ethnographic technique from four of the YouTube narratives of twelve Acehnese former Muslims who had converted to Christianity. The findings indicate that the online public sphere enhances the autonomy and their capacity to negotiate their Acehnese social identity, which is closely constructed with Islam. The presence of YouTube content thus contributes to strengthening the development of democracy and freedom of religious practice in Indonesia.

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