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Achmad Zainal Arifin, Ph.D
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Laboratorium Sosiologi, Fakultas Ilmu Sosial dan Humaniora, UIN Sunan Kalijaga Jl. Adisucipto 1, Yogyakarta, Indonesia, 55281
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INDONESIA
Jurnal Sosiologi Reflektif
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19780362     EISSN : 25284177     DOI : https://doi.org/10.14421/jsr.v15i1.1959
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
JSR focuses on disseminating researches on social and religious issues within Muslim community, especially related to issue of strengthening civil society in its various aspects. Besides, JSR also receive an article based on a library research, which aims to develop integrated sociological theories with Islamic studies, such as a discourse on Prophetic Social Science, Transformative Islam, and other perspectives.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 282 Documents
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NGANDAGAN LAMPAU DAN KONTEMPORER (Sebuah Telaah Perubahan Agraria di Desa Ngandagan, Jawa Tengah) Risma Junita
Jurnal Sosiologi Reflektif Vol 8, No 1 (2013)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

Indonesia is known as an agricultural country that rich in agricultural resources. Talking about agrarian problems, can not be separated from the study of the agrarian tenure systems, especially land. During the past years, known as one of the land tenure system is communal tenure systems. In a village located in the province of Central Java, Ngandagan Village, such mastery system is also available and applied. To be interesting to analyzed when communal land tenure system is transformed into a tenure system that contains the values of innovation tenure in Ngandagan Village, through the role of a village leader. This paper aims to review and analyze the current context Ngandagan village conditions. Review and analysis are based on two bookswhich telling abaut past condition and contemporary condition of Ngandagan village. In particular, this report is organized to identify and analyze some of the main things that happened in the village of Ngandagan, namely: agrarian change, the situation or circumstances behind the change in the agrarian, the agent who plays a role in the agrarian change, kind of impact arising from the agrarian change to the distribution of land ownership and to the socio-economic aspects of society. The agrarian changes related to the control system of agrarian resources and agrarian relationship.Soemotirto headman is someone who leads a government organization in Ngandagan, has been successfully using its strengths as a headman to make a few changes in the village. The impact of a agrarian change in Ngandagan can be viewed from two aspects, namely the impact on the distribution of land ownership and the impact on socio - economic aspects. The impacts make equity of access to the resources,remove of exploitative agrarian relationship and makethe increase of economic conditions with an increased level of well-being and more evenly.
SRIKANDI LINTAS IMAN : Praktik Gerakan Perempuan dalam Menyuarakan Perdamaian di Yogyakarta Wahyu, Retno; Perdanawati, Sari; Maulida, Nur
Jurnal Sosiologi Reflektif Vol 13, No 2 (2019)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v13i12.1607

Abstract

Based on the research conducted by Setara Institute in 2017 shows that Yogyakarta is one of the ten intolerant cities in Indonesia. But this reality is inversely proportional to tourism promotion about Yogyakarta which always considered as a tolerant city. Problems regarding intolerance appear as an arena of identity contestation and refer to certain interests. As a result, intolerance arises not only in the form of utterances but also acts of violence, one of the issues that arises is intolerance towards groups of different religions. Among the discourses on intolerance, there are various movements of society that attempts jointly to realize tolerant values in the society. One of them is a women’s movement that known as Srikandi Lintas Iman, namely women are from various faiths (Islam, Christianity, Catholicism, Hinduism, Buddhism and Confucianism) who take part in voicing peace issues among the diversity of life in Yogyakarta. This study aims to explain the dynamics of the movement and the efforts that made by Srikandi Lintas Iman in voicing peace issues. This research will be conducted by using qualitative method through a phenomenological approach. This research will interview members of Srikandi Lintas Iman consisting of women with various educational, occupational and religious backgrounds.
Kemiskinan Pemikiran dalam Kajian Islam di Indonesia Menuju Ilmu-ilmu Sosial Profetik Dawam Rahardjo
Jurnal Sosiologi Reflektif Vol 10, No 1 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v10i1.1142

Abstract

In relation to the criticism that the study of Islamic thought is still dominated by bayani approach, al-jabri and Hassan Hanaf advocated for more rational approach or approaches developed Burhani. Bayani epistemology dominance has became the target of criticism liberal Islamic thinkers. The main hypotheses that I would suggest is that science Islam (Islamic science) it is essentially a science of piece (peace science) through the analysis of the relationship between human beeings with each other and with nature. The second hypothesis is that Islamic science as a science of peace it needs to begin with review of Islamic science traditional and perfoms studies on social monotheism, social jurisprudence and social Sufim. The third hypothesis is that methodologically, the Islamic science as a science of peace held in the social and humanitarian (humanities) through the study of social sciences prophetic.
IMPLICATION OF CONFLICT OF OWNERSHIP REGIONAL ASSETS IN THE EXPANSION OF BAU-BAU CITY IN THE TERRITORY OF EX BUTON SULTANATE Darmin Tuwu
Jurnal Sosiologi Reflektif Vol 12, No 1 (2017)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v12i1.1362

Abstract

The article entitled "The Conflict of Ownership Regional Asset Between  Government of Buton Regency and Government of Bau-Bau Municipal " is part of my thesis in the Department of Sociology Faculty of Political and Social Sciences Gadjah Mada University. The conflict of two regional governments began when Kotif Bau-Bau was upgraded to Bau Bau City, where almost all of district's assets Buton regency's (premier) are within in the Bau-Bau City as the New Autonomous Region. This research apply qualitative approach using case study aiming to elaborate the context of the conflicts regional asset and their implications on both local governments, Buton Regency and Bau-Bau City. The results showed that the context of the conflict of ownership of regional assets was triggered by the difference of opinion on the contents of Law Number 13 Year 2001 related to the control of regional asset that is in the area of Bau-Bau City as the New Autonomous Region. The is no conclusive solution to the conflict that began in 2001, The effects of such conflicts are apparent in public services, Local Original Income, and social segregation.Konflik antara dua pemerintahan daerah ini, berawal ketika Kotif Bau-Bau ditingkatkan statusnya menjadi Kota Bau Bau, di mana hampir seluruh aset daerah kabupaten Buton (kabupaten induk) berada dalam wilayah Kota Bau-Bau selaku Daerah Otonomi Baru. Penelitian ini menggunakan pendekatan kualitatif dengan menggunakan studi kasus yang bertujuan untuk menguraikankonteks konflik aset daerah dan implikasinya terhadap kedua pemerintah daerah, Kabupaten Buton dan Kota Bau-Bau. Hasil penelitian menunjukkan bahwa konteks konflik kepemilikan aset daerah dipicu oleh perbedaan pendapat atas isi Undang-Undang Nomor 13 Tahun 2001 terkait penguasaan aset daerah yang berada di wilayah Kota Bau-Bau sebagai Kota Baru, Daerah Otonom Baru. Tidak ada solusi konklusif untuk konflik yang dimulai pada tahun 2001, Dampak dari konflik tersebut terlihat pada layanan publik, Pendapatan Asli Daerah, dan pemisahan sosial.Keywords: Conflict, Asset, Autonomy and Bau-Bau City
Ruang Publik dan Ekspresi Keberagaman Perempuan Berjilbab di Yogyakarta Yuyun Sunesti
Jurnal Sosiologi Reflektif Vol 8, No 2 (2014)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

Veiling in contemporary Indonesia does not have a single meaning. It has various meanings sincemany women have worn it with a variety of forms. This study uses a feminist ethnography, whereresearchers directly involved in the daily lives of respondents to know the meaning behind theirveils, the perception and the consequences of their veiling choices which is specifically recordedthrough the linkage between women
AKTIVISME GERAKAN KEAGAMAAN DALAM KONTEKS KEBUDAYAAN : Antara Penegakan Syariat dan Anomali Fuat Edi Kurniawan; Defbry Margiansyah
Jurnal Sosiologi Reflektif Vol 14, No 1 (2019)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v14i1.1605

Abstract

This academic work discusses about an activism of the religious movement recently emerging as a response against Liberal Islam in Indonesia. The rise of such  movement is interesting to be studied in order to search a deeper understanding on the relationship between expression of religious piety and culture in the context of Indonesia. This article focuses on the case of the enforcement to shut down a transgender Islamic school (Pesantren Waria) and the rejection of Easter celebration conducted by Religious forum in Yogyakarta. The analysis of the article’s identified problems are explained into three forms of conclusion; First, the phenomenon of religious movement activism is understood as a counter culture through which they set a standard of conduct derived from their own conception of truth. Second, there is construction of collective religious identity integrated with ethnic identity. Third, such religious identity construct is increasingly established as moral legitimacy in existing social order. As consequence, the movement perceives that the society no longer needs a set of values derived from external circumstances such as egalitarianism, humanity, gender justice, and others.Artikel ini membahas aktivisme gerakan keagamaan kontemporer yang akhir-akhir ini muncul sebagai respon balik terhadap Islam liberal di Indonesia. Kemunculan gerakan keagamaan ini menarik untuk dikaji sebagai pemahaman mengenai hubungan ekspresi kesalehan umat beragama dan konteks kebudayaan di Indonesia. Dalam artikel ini mengambil kasus di Yogyakarta yang dilakukan oleh forum keagamaan yang melakukan penutupan paksa pesantren waria dan penolakan acara paskah. Ketidaksesuaian produk kebudayaan dengan nilai-nilai agama dominan (Islam) menjadi alasan utama gerakan keagamaan yang cenderung radikal ini untuk melakukan tindakan-tindakan penolakan. Artikel ini mengidentifikasi setidaknya kedalam tiga kesimpulan; Pertama, fenomena aktivisme gerakan keagamaan dipahami sebagai deviant subculture, mereka menentukan standar berperilaku yang diyakini mereka sebagai kebenaran. Kedua, terbentuknya identitas kolektif keagamaan yang terintegrasi dengan identitas etnik. Ketiga, semakin kuatnya legitimasi moral dalam tatanan sosial. Mereka merasa tidak memerlukan lagi perangkat nilai lain yang datang dari luar, seperti nilai egaliter, kemanusiaan, dan keadilan. 
KONFLIK SOSIAL EKONOMI MASYARAKAT PESISIR DI DESA SUNGSANG KECAMATAN BANYUASIN II KABUPATEN BANYUASIN SUMATERA SELATAN Yunin dyawati; Eva Lidya; Yusna ini; Rohim Pahrozi
Jurnal Sosiologi Reflektif Vol 12, No 2 (2018)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v12i2.1329

Abstract

Within the coastal communities, a conflict is one of a popular feature of society that we can easily found. This research discusses and dig  about the factors of conflict and how the fisherman resolve the conflict. This research employs a qualitative procedurs. Data collection methode used for this research are: participant observation, in-depth interviews, literature and documentation study. Data analysis was conducted by appliying some steps, such as: identification, classification, interpretation and conclusions. The result indicates that social conflict is in part caused by the catching fish  methods that are not mutually beneficial, overlapping the areas, destruction of a catch and other misbehavior attitudes, especially teenager. On conflict resolution in Sungsang village, it various parties also involved. If it is solved by deliberation consensus interpersonal, so it will continue with mediation by the village government. If it is not solved, it can be continues to the authorities department and even to the police.Dalam masyarakat pesisir, konflik adalah salah satu gejala sosial yang sering kita jumpai di sekitaran daerah mayoritas nelayan. Penelitian ini membahas dan menggali tentang konflik apa saja yang terjadi dan bagaimana masyarakat nelayan itu menyelesaikan konflik yang ada. Kemudian siapa saja berperan dalam penyelesaian konflik itu. Penelitian ini menggunakan metode kualitatif deskriptif. Pengumpulan datanya dilakukan dengan metode observasi langsung ke lapangan, wawancara mendalam, kajian literatur dan dokumentasi. Analisis data dalam penelitian ini dilakukan secara kualitatif deskriptif, yaitu dengan melakukan langkah-langkah antara lain: identifikasi, klasifikasi, interpretasi dan kesimpulan. Hasil penelitian ini menunjukkan bahwa konflik sosial yang terjadi antara lain konflik karena penggunaan alat tangkap yang merugikan, tumpang tindih lokasi penangkapan, pengrusakan alat tangkap dan kenakalan remaja. Penyelesaian konflik melibatkan berbagai pihak.   Jika secara musyawarah mufakat tidak bisa menyelesaikan masalah, maka akan dilanjutkan dengan mediasi oleh pihak pemerintah desa. Langkah selanjutnya yang ditempuh jika mediasi tidak berhasil maka berlanjut ke pihak berwenang seperti dinas terkait dan bahkan kepolisian. 
RESPON MASYARAKAT DESA SITIMULYO TERHADAP PENGELOLAAN TEMPAT PEMBUANGAN AKHIR SAMPAH (TPA) PIYUNGAN BANTUL YOGYAKARTA Sulistyaningsih Sulistyaningsih
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

The Problem of waste, especially the domestic one, needs to be addressed wisely. Up to now, the management of domestic waste is based on sanitary landfil system, which requires all domestic wastes to be managed, condensed, and buried as prescribed in Perda No.3 Tahun 2013 on the Management of Domestic Waste and Other Similar Wastes. The Practice of this bylaw could not be optimized yet because the Final Disposal at Piyungan is only operated in every three days, not in a daily basis. Final Waste Disposal (TPA) of Piyungan located in Sitimulyo Village. It established in 1995 and started their operation in 1996. The location of TPA Piyungan which is not far from the villagers’ settlement, especially those who live in Ngablak Hamlet, Sitimulyo Village, has resulted on various comments among the villagers on the existence of the TPA. Some villagers supported the existence of the TPA based on some economic benefis. Others are tend to reject the TPA based on air and water pollutions of the TPA. The aim of this research is to map the response of the villagers of Sitimulyo and the policy of the Village government on the issue of the management of TPA Piyungan. The data in this research arecollected through in-depth interview, newspapers, and other research reports. This research uses Blummer’s symbolic interactionism theory to analyze the data. This research fids several important issues: First, since its operation in 1995, TPA Piyungan has resulted on various responses among the villagers. Those who support the TPA usually benefied economically, while those who are not have any benefi tend to reject the existence of the TPA. Second, The Sitimulyo government is on the neutral position. They will ask the provincial governmen of Yogyakarta to close the TPA if most of the villagers want to do so. They are also ready to preserve the existence of the TPA, if it is based on the majority voices of the villagers.
SARASO ADO DI KAMPUANG: Studi Etnografi Persaudaraan Perantau Minang di Rumah Makan Padang di Yogyakarta Arif Budi Darmawan; Azinuddin Ikram Hakim
Jurnal Sosiologi Reflektif Vol 14, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v14i2.1756

Abstract

The Minang tribe is one of the tribes in Indonesia who have ‘migrated customs’ (merantau). The word 'merantau' itself is a manifestation of leaving the original territory and occupying new territory. For Minangnese migrants in Yogyakarta, Rumah Makan Padang (Padang Restaurant) not only a place to eat but also it has function a warm place among Minangnese. In using ethnographic approach, this research  try to explain how the interaction among Minangnese in Rumah Makan Padang. The finding shows, first: This fraternal interaction only emerge in Rumah Makan Padang owned by Minangnese. This fraternal interaction sucas having conversation with Minang Language and telling stories about their hometown. Second, Rumah Makan Padang is a place to remedy the taste of Minang Food.Suku Minang merupakan salah satu suku di Indonesia yang  memiliki adat merantau. Kata ‘merantau’ sendiri merupakan bentuk manifestasi dari meninggalkan teritorial asal dan menempati teritorial baru. Secara khusus dengan menggunakan pendekatan etnografi penelitian ini berupaya untuk menjelaskan bagaimana persaudaraan antar perantau Minang terjadi di rumah makan padang. Temuan menunjukkan, Pertama,  interaksi persaudaraan terjadi berupa saling mengobrol dengan menggunakan Bahasa Minang dan bercerita perihal kampung halaman. Kelekatan persaudaraan ini membuat perantau Minang merasa sedang makan di kampung halaman sendiri. Kedua, bagi perantau Minang, Rumah Makan Padang merupakan pengobat rindu tentang makanan di kampung halaman. 
MENJEMBATANI AKSESIBILITAS MASYARAKAT MISKIN PADA PELAYANAN KESEHATAN MELALUI INSTITUSI LOKAL Ahmad Arif Widianto
Jurnal Sosiologi Reflektif Vol 8, No 1 (2013)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

The lack of the Poor’s accessibility to the health care is still become a problem that difficult to resolved. In practice, they still face obstacles that hinder their accessibility to the health services. Some literatures suggest that the problem is caused by two factors. The first is the internal factors (come from the individuals themselves); such as the lack of people`s participation in health service activities. The second one is the external factors (come from outside the individual); such as geographical location, discrimination, and administrative procedures. However, in my opinion, these factors are not the most substantial and fundamental causes; they more like “secondary” factors. This paper assumes that the lack of poor`s accessibility to health services caused by systemic and structural factors: it is the technocratic models of the policies applied by the government (top-down) in the healthcare development that negated the potential of local communities. The Society has no chance to express their aspirations related to the good form of health care that they want. In addition, they were not involved in the process of formulation, implementation, monitoring, and evaluation of government’s health policies. The result is the implementation of health development at the practical level experienced many obstacles and unpredictable problems, including the problem of the poor`s low accessibility to the health services and so on dependency. Thus, the poor become powerless to access health services. Therefore, it needs a medium that bridges the poor’s access to the health services, which is called. These points will be discussed in this paper. The goal of the paper is to reveal the systemic and structural obstacles that obstruct the poor’s access to health services. Moreover, this paper offers an alternative solution to solve this problem by using the local institutions as a medium that facilitate the poor to access the health services.

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