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Paramita: Historical Studies Journal
Published by Universitas Negeri Semarang
ISSN : 24075825     EISSN : 24075825     DOI : https://doi.org/10.15294/paramita.v30i2.20890
Core Subject : Humanities,
Humanities
The journal publishes writings on (1) historiography, (2) philosophy of history, (3) history of education, and (4) history educaiton. Historiography means the writing of history based on the critical examination of sources, the selection of particular details from the authentic materials in those sources, and the synthesis of those details into a narrative that stands the test of critical examination. Historiography studies cover chronologically various themes, such as local history, social history, cultural history, economic history, political history, military history, intellectual history, environmental history, and other historical studies. Philosophy of history, the study either of the historical process and its development or of the methods used by historians to understand their material. History of education is a study of the past that focuses on educational issues. These include education systems, institutions, theories, themes and other related phenomena in the past. History education includes studies of how history teaches in school or society, curriculum, educational values in events, figures, and historical heritage, media and sources of historical learning, history teachers, and studies of textbooks.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 742 Documents
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DINAMIKA DEMOKRASI DI INDONESIA MASA ORDE LAMA: STUDI KASUS ANTARA SUKARNO VERSUS MASYUMI Siregar, Insan Fahmi
Paramita: Historical Studies Journal Vol 21, No 1 (2011)
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v21i1.1026

Abstract

The conflict between President Sukarno and Masyumi Party showed an increase from one period to the next. The intensity of the conflict is increasingly hard since the release of President Conception , and reach its peak during the guided democracy. Almost every statement and policy of Sukarno are always opposed by Masyumi. Vice versa, Sukarno judge the criticism as a form of defiance and resistance. The existence of a negative assessment of each party, and not ending conflict between the two sides, then worsen the relationship between Sukarno Masjumi. Masyumi assess Sukarno ignore the principles of democracy, and Sukarno judged that Masyumi is the enemy of guided democracy. The battle between Masyumi which is based on the attitudes and actions of constitutional democracy should end with Sukarno's policies and decisions to disband the Masyumi on behalf of democracy. Keywords: Masyumi, Sukarno, democracy, guided democracy  
INDONESIA: FROM PLURALISM TO MULTICULTURALISM Wasino, Wasino
Paramita: Historical Studies Journal Vol 23, No 2 (2013): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v23i2.2665

Abstract

Indonesia was not a new entity when started to become national country. It was called a continuation of the history of the Dutch East Indies. The people lived under western colonial was a pluralistic society, people separated by social class, ethnicity, religion, race and inter-group. Between the authorities and the people separated along racial lines. In addition there was the separation of ethnic groups associated with the economic, educational and social relations. After Indonesian independence the pluralistic society situation continues. The end of the New Order has opened a Pandora's Box of poor relations between ethnic and inter-religious. As a result many conflicts occurred based on religious and ethnic differences. The conflict heated up as the influx of political interests. The process of political reform gave birth to a new awareness of the relationship between ethnicity and religion. The starting point of this change was when the President Abdurrahman Wahid unlocked barriers on multicultural relationship that respects the differences of cultural orientation among the existing ethnic. From that moment the concept of multiculturalism experienced socialization process within Indonesian society. Key words: pluralism, multiculturalism, colonial, new order, socialization Ketika Indonesia lahir sebagai negara nasional, Indonesia bukanlah  entitas yang baru. Ia merupakan kelanjutan  sejarah dari masyarakat yang disebut Hindia Belanda. Masyarakat di bawah penjajah Barat ini merupakan masyarakat majemuk, masyarakat yang terpisah-pisah berdasarkan kelas sosial, suku, agama, ras, dan antar golongan. Antara penguasa dan rakyat terpisah secara garis rasial. Selain itu ada pe-misahan suku bangsa terkait dengan ekonomi, pendidikan, dan hubungan-hubungan sosial. Setelah Indonesia merdeka situasi masyarakat majemuk terus berlangsung. Berakhirnya Orde Baru telah membuka kotak pandora  buruknya hubungan antar etnik dan antar agama. Akibatnya banyak terjadi konflik-konflik yang berdasarkan perbedaan etnik dan agama. Hal itu semakin meruncing ketika kepentingan-kepentingan politik masuk. Proses reformasi  politik melahirkan kesadaran baru tentang hubungan antar etnik dan agama. Titik awal perubahan ini ketika  Presiden Abdurahman Wahid membuka sekat-sekat hubungan multikultural yang menghormati  perbedaan dalam orientasi budaya di kalangan etnik yang ada. Sejak itu konsep multikulturalisme mengalami proses sosialisi dalam masyarakat Indonesia. Kata Kunci: Pluralisme, Multikultural, Kolonial, Orde Baru, Sosialisasi.    
THOMAS STAMFORD RAFFLES: SEORANG UNIVERSALIS ATAU IMPERIALIS? Hariyono, Hariyono; Wijaya, Daya Negri
Paramita: Historical Studies Journal Vol 26, No 1 (2016): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v26i1.5144

Abstract

It is debatable that Raffles is seemed to be a Universalist or an imperialist. The first refers to a belief that he is an agent of the spread of Western values to the Eastern. Others claim that he is the Western imperialist to the Eastern. This is caused by the forced values to the Eastern. Raffles issued the reformation of policy because the colonialism of VOC and the government of French-Dutch did not have any humanistic policy. He issued many humanistic policies till the end of his government in Java. One of his policies was the slavery tax. The tax was used specifically to abolish the practice of slavery and to the welfare of people. In other side, Raffles forced people to work in his friend’s land, Alexander Hare who opened the plantation in Banjarmasin. The life of workers was really suffering however his thoughts and his efforts becoming an insight to oppose the heritage of feudalism (slavery). To short, there was a lesson learnt why Raffles’ ideas were failed and came back to the previous structure.  Raffles dalam satu sisi terlihat sebagai seorang universalis dan disisi lain sebagai seorang imperialis. Ada yang memandang Raffles di Nusantara adalah penyebar nilai-nilai Barat ke dunia Timur. Sejarawan lain memandang Raffles sebagai bagian dari imperialisme Barat ke dunia Timur karena nilai-nilai yang ditawarkan tidak cocok dan dipaksakan secara politis. Raffles melakukan reformasi kebijakan karena kolonialisme VOC dan pemerintah kolonial Prancis-Belanda dirasa tidak humanis. Dia mengeluarkan banyak kebijakan yang bersifat humanis hingga akhir kepemimpinan. Salah satu kebijakannya adalah memberlakukan pajak bagi rakyat yang memiliki budak. Pajak digunakan sebagai penghapus praktek perbudakan secara khusus dan untuk kemaslahatan umat secara umum. Pada sisi lain Raffles mengirim pekerja pada sahabatnya Alexander Hare yang membuka perkebunan di dekat Banjarmasin. Kehidupan pekerja disana tentu sangat menderita tetapi pemikiran dan usahanya menjadi pelopor dalam menentang warisan feodalisme (perbudakan) yang patut dicela. Setidaknya dapat dijadikan pelajaran mengapa ide Raffles akhirnya terbentur dan kembali pada tatanan sebelumnya. 
MENINGKATKAN HASIL BELAJAR SEJARAH SISWA MELALUI PENDEKATAN PEMBELAJARAN KONTEKSTUAL DENGAN MEDIA VCD PEMBELAJARAN Atno, Atno
Paramita: Historical Studies Journal Vol 20, No 1 (2010)
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v20i1.1091

Abstract

The purpose of this study was to improve learning outcomes of students with the application of contextual learning using VCD learning media in the subject of history, in grade XI IPA 1 SMA N 1 Banjarnegara, in the academic year of 2009/2010. The study used class action research approach with stages consisting of two cycles. Research data obtained by using interviews and observation with the observation sheet and evaluation tests. Data analysis technique used in this study is simple descriptive statistical analysis. The results showed that there was an increase on teaching outcomes. Based on research, it is results suggested that contextual learning models with learning VCD media need to be implemented in the classroom learning, because learning model can enhance the understanding of materials and student learning outcomes and can introduce local history, so students understand more and they can, utilize, and understanding the existing memorial in the neighbourhood. Keywords: Learning Results, Contextual Learning, VCD Learning Tujuan dari kajian ini adalah untuk meningkatkan hasil belajar siswa dengan penerapan pembelajaran kontekstual dengan media pembelajaran VCD pada pelajaran sejarah siswa kelas XI IPA 1 SMA N 1Banjarnegara pada tahun ajaran 2009/2010. Pelitian ini menggunakan pendekatan penelitian tindakan kelas yang terbagi menjadi dua siklus. Pengumpulan data penelitian menggunakan wawancra dan observasi dengan instrument berupa lembar observasi dan tes evaluasi. Hasil penelitian menunjukkan bahwa terjadi peningkatan hasil belajar. Berdasarkan hasil penelitian disarankan bahwa penerapan pembelajaran kontekstual dengan media VCD pembelajaran dapat digunakan untuk pembelajaran di dalam kelas. Hal ini karena model pembelajaran ini dapat menghubungkan antara materi dan pemahaman siswa, serta mewujudkan pemahaman terhadap sejarah lokal. Dengan demikian, siswa menjadi lebih paham, mampu memanfaatkan dan mengetahui memori kolektif di lingkungan sekitarnya.   Kata kunci: hasil belajar, pembelajaran kontekstual, VCD pembelajaran  
WAYANG BEBER PACITAN: FUNGSI, MAKNA, DAN USAHA REVITALISASI Warto, Warto
Paramita: Historical Studies Journal Vol 22, No 1 (2012): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v22i1.2914

Abstract

Wayang beber Pacitan is considered as one of the unique traditional heritage because it is not found in other places. The uniqueness of wayang beber Pacitan can be seen from its shape, function, and meaning. Wayang beber is considered sacred by its community, particularly the relatives of the dalang (puppeter) of wayang beber who lives in Dusun Karangtalun, Desa Gedompol, Donorojo. However, in its development the existence of the traditional arts is threathened because of the influence of modern cultural values. The efforts to revitalize wayang beber has been undertaken by the local government and other related stakeholders. However, the effort to revitalize wayang beber is not yet successful because there are still constraints, both internal and external. The former view of wayang beber as well as the pressure of modern culture has constrained the revitalization of wayang beber. Similarly, transforming wayang beber from community art to tourist art is another constraint. Key words: cultural identity, revitalization, tourism, wayang beber.Wayang beber Pacitan termasuk salah satu warisan seni tradisi yang langka dan unik karena tidak ditemukan di tempat lain. Kelangkaan dan keunikan wayang beber Pacitan dapat dilihat dari bentuk, fungsi, dan makna yang terkandung di dalamnya. Kesenian ini sangat disakralkan oleh pendukungnya khususnya keluarga dalang Wayang beber yang tinggal di Dusun Karangtalun, Desa Gedompol, Donorojo.  Namun kesenian tradisi ini terancam punah karena terdesak oleh nilai-nilai budaya modern. Usaha revitalisasi wayang beber telah dilakukan walaupun belum optimal karena beberapa hambatan. Pandangan lama atas wayang beber dan desakan budaya modern menghambat revitalisasi wayang beber. Demikian pula mentransformasikan Wayang beber dari seni sakral (community art) menjadi seni hiburan (tourist art) menjadi hambatan lain yang belum sepenuhnya teratasi. Oleh karena itu, revitalisasi wayang beber harus dimulai dengan kebijakan yang tepat, komitmen pemimpin daerah, dukungan masyarakat dan swasta, serta dilakukan secara sinergis antarpara pihak yang peduli terhadap wayang beber. Kata Kunci: wayang beber, revitalisasi, identitas  
TINJAUAN HISTORIS JEPARA SEBAGAI KERAJAAN MARITIM DAN KOTA PELABUHAN Supriyono, Agustinus
Paramita: Historical Studies Journal Vol 23, No 1 (2013): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v23i1.2494

Abstract

This article aims to explain and to prove the maritime life and tradition of the Indonesian society, especially in Jepara during the pre-colonial period, which in turn can be one of means to evoke the maritime spirit of Indonesian society. The glory of maritime kingdom of Jepara, particularly during the reign of Queen Kalinyamat, was mainly supported by big and powerful naval force. It could be known from the naval military expedition undertaken twice by Queen Kalinyamat to expel the Portuguese in Malaka. However, since the arrival of the West in Indonesia in the 17th century, especially Dutch, the maritime world in the Archipelago declined gradually.   Key words: Jepara, maritime kingdom, harbor city Artikel ini bertujuan untuk menjelaskan dan membuktikan kehidupan dan tradisi maritim masyarakat Indonesia, khususnya Jepara pada jaman pra-kolonial, yang pada gilirannya bisa menjadi salah satu sarana untuk membangkitkan semangat dan jiwa bahari masyarakat Indonesia. Kejayaan kerajaan maritim Jepara, khususnya pada masa pemerintahan Ratu Kalinyamat, terutama didukung oleh armada laut yang besar dan kuat. Hal itu dapat diketahui dari ekspedisi militer laut sebanyak dua kali yang dilakukan Ratu Kalinyamat untuk mengusir Portugis di Malaka. Akan tetapi, sejak kedatangan bangsa Barat di Indonesia pada abad 17, khususnya Belanda, dunia kemaritiman di Nusantara secara berangsur-angsur mengalami kemunduran. Kata kunci: Jepara, kerajaan maritim, kota pelabuhan
KONFLIK DAN INTEGRASI DALAM MASYARAKAT PLURAL: JAMBI 1970-2012 Lindayanti, Lindayanti; Zaiyardam, Zaiyardam
Paramita: Historical Studies Journal Vol 25, No 2 (2015): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v25i2.5129

Abstract

Jambi region was constituted by plural society. The social relations formed within a long period had created a conducive environment for plural society. The citizens were used to deal with people from different social and cultural background, and the differences of social class, religion, group and culture did not trigger conflict. Furthermore, interactions among ethnics, i. e. Melayu, Jambi, Minangkabau, Banjar, Bugis, Java and Batak even gave birth to new identity; the Jambi society. Nonetheless, the infiltration of big capital owners and trans-migration in 1990s had shaken this stability. The climax took place during the reformasi when a huge number of unrests surfaced, where society demanded the return of the land to the hands of people. It was important to build and employ attempts to lessen the tense and conflicts in this plural society. The local wisdom of Jambi people which has been formed for decades needed to be returned as a foundation for this attempt. Before capitalism dominated the life of the society, the values of local wisdom were proven to keep the plural society in harmony. Wilayah Jambi dihuni oleh masyarakat yang plural. Relasi sosial yang terjadi terbentuk dalam kurun waktu yang lama dan telah membentuk lingkungan yang kondusif untuk masyarakat plural. Penduduknya telah memiliki kesepahaman terhadap masyarakat dengan latar sosial dan budaya yang berbeda, dan perbedaan kelas, agama, kelompok, serta budaya tidak memicu terjadinya konflik. Lebih lanjut lagi, interaksi antara etnik Melayu, Jambi, Minangkabau, Banjar, Bugis, Jawa, dan Batak bahkan melahirkan identitas baru sebagai masyarakat Jambi. Akan tetapi, infiltrasi dari para pemodal besar dan transmigrasi pada tahun 1990-an telah mengguncang stabilitas yang ada. Puncaknya terjadi selama reformasi ketika sejumlah besar kerusuhan muncul, di mana masyarakat menuntut pengembalian tanah. Untuk itu, penelitian ini penting dilakukan untuk mengurangi ketegangan dan konflik dalam masyarakat. Kearifan lokal masyarakat Jambi yang telah dibentuk selama puluhan tahun perlu dikembalikan sebagai dasar untuk upaya ini. Sebelum kapitalisme mendominasi kehidupan masyarakat, nilai-nilai kearifan lokal yang terbukti untuk menjaga masyarakat plural dalam harmoni. 
Peran Wanita dalam Islamisasi Jawa abad XV Ahmad, Tsabit Azinar
Paramita: Historical Studies Journal Vol 21, No 1 (2011)
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v21i1.1024

Abstract

Islamization cannot be separated from the role of the people who had been instrumental in spreading Islam. However, the writing of our history is still less in giving ample scope to the role of women in Islamization. This paper briefly tried to raise issues about the status of women in the early Islamization is happening on the island of Java, and how the role of women as part of Islamization. In general, women have a role as a catalyst between the previous culture to culture influenced by aspects of Islam. The role of women as a catalyst because it can facilitate the development of Islam in Java, so that she is regarded as a connecting bridge between the Hindu-Buddhist old culture on the one hand, and the Islamic culture as a new culture on the other hand. The role of women can be seen from his social status, when women have a high social status they have the flexibility to provide access and convenience, as well as strengthening the spread of Islam in Java. Key words: women, Islamization of Java, the cultural catalyst, reinforce
ELITE TRADISIONAL DALAM PERGUMULAN SISTEM RELIGIO POLITICAL POWER Joebagio, Hermanu
Paramita: Historical Studies Journal Vol 22, No 2 (2012): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v22i2.2118

Abstract

This study was aimed to describe: (1) the relation among political groups in the system of religio political power, (2) the political system when dealing with foreign trade organization (VOC), and also (3) the political system encouraging vertical mobility of the Javanese society. This research employed historical methods, and the data were collected from both primary and secondary sources. Meanwhile, the reconstruction of historiography greatly regarded diachronic and synchronic aspects. The results of this study showed that religio political power was produced by the process of Islamization. In that political system, there was equality of position between the rulers and the ulama. The ulama as a representation of the people, bring about the consequence that all public policy must be approved by them. Political system is equal to ‘descending of power’. This political system underwent a political change when the central government moved to rural Java, that is changed into nomadism and schizophrenia, because of the strong subordination and repression to the ulama and the opposition groups. The political violence would not build vertical mobility of Javanese people both in education and economic development. Furthermore, this system would face difficulty when deling with the strategy of ex-nihilo by VOC. Key words: religio political power, Islamization, the ulama, ex-nihilo, vertical mobility  Studi ini bertujuan untuk mendeskripsikan: (1) relasi antar kelompok politik dalam sistem religio political power, (2) sistem politik itu ketika berhadapan dengan organisasi dagang asing, dan (3) sistem politik itu memacu mobilitas vertikal masyarakat Jawa. Riset ini menggunakan adalah metode sejarah, dan pengumpulan data melalui sumber primer dan sekunder. Sementara itu rekonstruksi sejarah utamakan segi diakronik dan sinkronik. Hasil penelitian menunjukkan bahwa sistem religio political power adalah hasil dari proses Islamisasi. Dalam sistem politik itu terdapat kesejajaran kedudukan antara penguasa dan ulama. Ulama sebagai representasi rakyat memiliki konsekuensi setiap kebijakan publik perlu mendapat persetujuan ulama. Sistem politik mempunyai bentuk yang sama dengan descending of power. Sistem politik ini mengalami perubahan ketika pusat pemerintahan berpindah di pedalaman Jawa, yakni menjadi nomadisme dan schizophrenia, karena kuatnya represi terhadap ulama dan kelompok oposisi. Kekerasan politik itu tidak akan membangun mobilitas vertikal masyarakat Jawa, baik bidang pendidikan maupun pembangunan ekonomi. Bahkan akan menghadapi kesulitan ketika berhadapan dengan strategi ex-nihilo VOC. Kata kunci: religio political power, Islamisasi, ulama, ex-nihilo, dan mobilitas vertikal    
TINJAUAN HISTORIS BENTENG VOC DI JEPARA Supriyono, Agustinus
Paramita: Historical Studies Journal Vol 25, No 1 (2015): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v25i1.3419

Abstract

Article entitled “Tinjauan Historis Benteng VOC Di Jepara”  (Historical review of the VOC Fortress at Jepara”) discussed issues about background and purpose the building of the fortress. Furthermore should be showed the historical evidences which  potraied about the VOC Fortress at Jepara. As its  result could be conclude that the building of VOC Forttress at Japara has economical, political and military  purposes.Keywoords: Jepara, Forttress, VOC, history Artikel yang berjudul “Tinjauan Historis Benteng VOC Di Jepara”  membahas permasalahan mengenai latar belakang dan tujuan pembangunan benteng tersebut. Di samping itu akan disajikan bukti-bukti historis yang memberikan gambaran mengenai benteng VOC di Jepara. Dari hasil analisis sumber-sumber yang sejauh ini bisa ditemukan dapat disimpulkan bahwa pembangunan benteng VOC di Jepara mempunyai tujuan yang bersifat ekonomi, politik dan militer.Kata kunci: Jepara, benteng, VOC, sejarah 

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