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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
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Tinjauan Filsafat Seni terhadap Tata Rias dan Busana Pengantin Paes Ageng Kanigaran Gaya Yogyakarta Widayanti, Sri
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

The bridal make up and fashion of Yogyakarta’s style, namely Paes Ageng Kanigaran, is a sacred Paesan style in Javanese tradition that has come down through generations as a national heritage. Since the Yogyakarta’s Paes Ageng Kanigaran, with Ngayogyakarta Palace as its source, has standard rules or provisions, its principle meanings will not change. Various elements are used to construct or assemble bridal make-up and fashion of the Yogyakarta’s Paes Ageng Kanigaran; each of them as well as the whole of them has profound philosophical meanings.The interview is used in the field research for this study as a method of collecting data. The data are analysed using several methods, those are: descriptive, Verstehen, interpretative, hermeneutical, comparative, and heuristically methods.The results show that the contents/meanings of the Paes Ageng Kanigaran style are found in the elements used to organize the bridal make-up and fashion of Paes Ageng Kanigaran, while its external form constitutes the whole. The style always experiences growth for it contains aesthetic values as elements of the art of paes which can make someone looks differently beautiful (manglingi).Keywords: wedding dress, fashion, Paes Ageng Kanigaran, aesthetic
METAFISIKA SERAT JATIMURTI Siswanto, Joko
Jurnal Filsafat "WISDOM" Vol 20, No 1 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractThis article raises “Serat Jatimurti” as a systematic philosophy with a formal object: ontology. This article shows that: first, “Serat Jatimurti” maintains unity of beings autonomous. Individual beings is not it each him, but an elementary unity and binding in unity. Second, metaphysics of “Serat Jatimurti” have jetty at real world, but in multifarious of being there one ground of being as a being, that is Pure Reality was so-called “Kahanan jati” (Real Being). Third, the Real Being is a fundamental idea of metaphysics of “Serat Jatimurti”. All their metaphysics are instructed and concentrated on the Real Being: there is nothing, only Allah, that is being which is in fact referred as ‘Kahanan Jati”.Fourth, “Serat Jatimurti” differentiates the existence into fourstrata of being that is “garis, lumah, jirim and kajaten”. The four strata of being are ontological structure of entire reality that is one unity and a bundle of relationship. To comprehend it, hence, human should have dimensions of the four strata. Integration of the four dimensions in awareness, hence, human will be able to catch the overall reality. In this case there is attachment between human being and fact, subject-object.Keywords: ontology, beings, Real Being, four strata.
Dimensi Tanda dalam Perspektif Analitika Bahasa Ludwig Wittgenstein dan Pengaruhnya dalam Tanda Kontemporer Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Vol 22, No 1 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

Artikel ini diarahkan kepada pemikiran Wittgenstein tentang tanda.Pemikiran tentang tanda berkembang dalam tradisi semiotik. Semiotik dan filsafat bahasa merupakan tradisi yang berbeda, namun memiliki kesamaan dalam hal  menaruh perhatian terhadap  masalah makna. Pemikiran Wittgenstein dalam kedua periode pemikirannya memberikan pemahaman terhadap tanda dengan cara yang berbeda. Wittgenstein I mengatakan bahwa kompleksitas tanda tidak dapat  begitu saja diselesaikan dalam analisis, karena penyelesaian tersebut akan menjadikannya berbeda dalam setiap struktur proposisinya. Menurut  Wittgenstein II, tidak semua tanda mendatangkan kesan yang kuat pada diri kita. Misalnya tanda dalam logika aljabar membentuk kesan seketika yang dapat digantikan dengan yang lainnya tanpa menimbulkan reaksi yang kuat pada diri kita. Dewasa ini, tanda dalam budaya kontemporer berkembang menjadi tanda yang membingungkan, tanda semu, tanda kefasihan, dan alih tanda.Kata Kunci: tanda semu, tanda kefasihan, dan alih tanda
Konsep Humanisme Yunani Kuno dan Perkembangannya dalam Sejarah Pemikiran Filsafat Hadi, Sumasno
Jurnal Filsafat "WISDOM" Vol 22, No 2 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

Humanisme adalah suatu faham filsafat yang menjunjung tinggi nilai-nilai dan kedudukan manusia serta menjadikannya sebagai kriteria segala sesuatu. Humanisme mempunyai objek utama yaitu sifat hakiki manusia beserta batas-batas dan kecenderungan alamiahnya. Humanisme sebagai istilah, dalam sejarah intelektual, selalu menyoroti persoalan-persoalan kemanusiaan yang sering digunakan di dalam kajian bidang filsafat. Humanisme sebagai gerakan intelektual muncul pada era renaissance yang memiliki akar kuat pada zaman Yunani Kuna. Dua hal pokok di dalam peradaban Yunani Kuna yang menjadi sumber konsep humanisme adalah perkembangan pemikiran filsafat dari persoalan alam (kosmologis) menuju pembicaraan soal-soal manusia (antropologis); dan konsep “paideia” sebagai sistem pendidikan Yunani Kuna yang menjadi awal dari kesadaran intelektual manusia dan menjadi perenungan eksistensi manusia dalam bentuk daya nalarnya. Kata Kunci: humanisme, paideia, Yunani Kuno
PENGARUH PANDANGAN HIDUP MASYARAKAT JAWA TERHADAP MODEL KEPEMIMPINAN (Tinjauan Filsafat Sosial) Siswanto, Dwi
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

Relevance between world view of Javanese and adopted model of leadership is reflected in their moral rules that emphasizes attitudes, such as patient (narima), introspection (waspada-eling),humble (andap asor and prasaja) which is applied by each individual in realizing harmony of their society. Java’s leadershipmodel is paternalism and charismatic. They are respectful andobedient to their leader because of his/her charisma rather than acompulsion.Keywords: Javanism/ Javanese way of life, leadership, narima,waspada-eling, andap asor, prasaja, paternalism.
GENDER CONSTRUCTION ON BANYUWANGI’S LEGEND Dania, Maya
Jurnal Filsafat "WISDOM" Vol 21, No 2 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Legend is a folktale that has a historical root or ground. It is interesting to investigate a legend since it is closely related with culture. Banyuwangi has a very nice legend that tells about the origin of its name. The legend is told in three different versions and each of them shares the same ending by the death of the woman in each story caused by her own husband.Suspiciously, a legend may be loaded with the gender construction that influences the society. It pictures a tangible differentiation between the image and the role from women and men. This paper aims to compares the three versions of the legend and analyses them using feminism point of view. Feminism movement nowadays is widening its movement to investigate the text which is suspected to support the patriarchy power. This paper uses literature research as its method and meets the result as follows: 1) In the legend’s first version, woman was stereotyped as the domestic worker, 2) In the legend’s second version, woman was portrayed as the second sex, 3) In the legend’s third version, woman is seen as a sexual object.Keywords: Banyuwangi legends, gender construction, feminism.
PEREMPUAN DALAM KEARIFAN LOKAL SUKU BADUY Maharani, Septiana Dwiputri
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractMany people call the Baduy is an ethnic group of Sundaneseliving in a relatively isolated area. In fact the Baduy peopleintentionally detach themselves from modernity. They overcome life problems by holding their custom order firmly. They maintain their nature, coexist harmoniously, and obey their tradition. They believe that if they do not obey it, surely, there will be an accident or difficulties in their life.The Baduy society consists of Inner Baduy and Outer Baduy.They place forward the harmonious relationship between men and women (husband and wife) with work sharing. The Baduy marriage also recognizes monogamy. The marriage partner is determined by father side, and the good marriage is in consanguinity. Divorce, according to the Inner Baduy, is only permitted by reason of death, whereas the Outer Baduy enable the divorce without reason of death. The Baduy women exist by making woven clothes. It shows that woman can work out of domestic affairs.Keyword: Baduy, Baduy woman, local wisdom, gender relation,harmony, monogamy.
Menyingkap Kodrat Hewani Manusia (Manusia dan Fenomena Kekerasan Massa menurut Elias Canetti) Wattimena, Reza A.A.
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

Despite humans achieve their civilizations in terms of science, philosophy, and technology, they still behave like animal. This is the main argument of Elias Canetti, a Bulgaria-German philosopher, in his magnum opus, namely Crowds and Power. One of animal symptoms of the humans is social conflicts which usually end up in violence, killing, genocide, and other destructive activities. According to Canetti, it occurs because of human nature, namely human abilities to change and combine themselves as masses which have both destructive and creative power. This article discusses the animal nature of human, their ability to change, their tendency to create masses, and relation between masses and power in human life.Keywords: animal nature of human, mass/crowds, power, social conflict
EKSISTENSI HUTAN WONOSADI: ANTARA MITOS DAN KEARIFAN LINGKUNGAN Sartini, .
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractEcological perspective is a significant issue nowadays because there are many kinds of disaster around us stimulated by ecological disturbance. Actually, we have traditional knowledge and wisdoms to sustain the nature and protect it. This point of view is usually melted in mythological beliefs and traditional rituals. This is also showed by people around Wonosadi forest.The mythological belief connects to the existence of Wonosadi forest. This belief supports an ecological wisdom which functions in the forest sustainability. This wisdom is implied by a view of Wonosadi’s people about relation between man, nature, and God. Human should thank to God by praying and serving a good conduct to nature. All of them are one system that connects one and each other. This view must be a combination between spiritualistic and rationalistic understanding. This thought shows an organicholistic view.Keywords: myth, belief, mythology, spiritual, ecology, ecologicalwisdom, rational.
Urban Sufism: The New Spirituality of Urban Communities in Indonesia Mustofa, Farid
Jurnal Filsafat "WISDOM" Vol 22, No 3 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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The backgrounds of this research was the three major difficulties experienced by Indonesia nation after the political transformation of 1998, i.e. economic crisis in 1998, terrorism, and natural disasters. People who live in difficult situations need a way to solve the problem. Besides the physical solution, mental solutions (e.g. spirituality and religiosity) have significant role as a way out of trouble. In this context, the excitement of spiritualism in the community, whether urban or rural, is marked the strengthening of local spirituality and beliefs, for example sufism. Sufism has become a necessity of life of modern society. Even recently there is an interesting phenomenon of the urban community stretching to the study of Sufism. This study focused on understanding and history of Sufism in general, the emergence of  Urban Sufism in Indonesia, the types and the contributing factors.This research is a library research which used philosophical hermeneutic method. Elements of methods used are description, historical, language analytics, verstehen, and heuristics.The result of the research are described as follows: Urban Sufism is a religious social phenomenon of urban society arising from the quest on spiritual dimension of religion. One significant factor that encourages the emergence of this movement is  people missed the spiritual aspect wich is almost missing in daily life. Based on the organization or community, urban Sufism has different shapes, such as Salat Khusyuk Community and "Majelis Zikir".Keywords: sufism, urban society, spiritual dimension

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