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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
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KRITIK TERHADAP ILMU SEBAGAI PANDANGAN DUNIA MODERN DALAM PERSPEKTIF KAWRUH BIMOSUCI Sutrisno, Slamet
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThe modern culture has a big influence in all over the world. The big influence, especially on developing of modern culture or modernity to modernism, makes hegemony on the cultures of non-Western. It states that the modern worldview has operated its hegemony toward non-western ones. All segments of modern worldview base on thought and the modern culture of thought is science.Kawruh Bimosuci as a Javanese worldview is a Javanese gnosis and very potential to rise a collective awareness in order toreconstruct on a worldwide scale culture accompanying its characters that go to compatibility with the ideational cultureaccording to Pittirim Sorokin. Kawruh Bimosuci is able to develop critically a new vision of culture. The capability takes place in the ideas domain and, moreover, a national self-identity in the current modern hegemony that its basis is the hegemony of modern worldview toward the Eastern tradition and system of knowledge.Keyword: Kawruh Bimosuci, worldview, science, hegemony,dialogue-dialectic.
PENGHAYATAN KETUHANAN MENURUT ALIRAN KEBATINAN PAGUYUBAN SUMARAH Saputro, Fendi Gatot
Jurnal Filsafat "WISDOM" Vol 19, No 2 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractWhat philosophers observe, it also becomes an interest formost people, is reaching the truth, and it covers various questions raising in human minds. According to mystic of Paguyuban Sumarah, existence of God is a private and personal experience. It means human can meet God. Therefore, it is needed a way or method, namely Sujud Sumarah.Paguyuban Sumarah is an organized mystical divinity groupthat has teachings, such as “Manunggaling Kawula lan Gusti” and “Jumbuhing Kawula lan Gusti”. The teachings can be practiced by doing “Sujud Sumarah”. “Sujud Sumarah” is a way to know the Truth essence by bowing motionless silently, uniting the “trimurti” (imagination, sense or feeling, and mind) where its direction is in the middle of chest through stages of “eneng, ening, eling”. The Paguyuban Sumarah understands God as an immanent and transcendent being, and professes the ideology of monotheistic monism: there is only one Truth, God, the Great Unity, the One; God as the Absolute Substance, and the basic of all things, the One Origin of Mind and Body, Spiritual and Body; and God is different from all creatures and creations (a dichotomy).Keyword: Paguyuban Sumarah, Sujud Sumarah, MonotheisticMonism, Immanent-Transcendent, ManunggalingKawula Lan Gusti, Jumbuhing Kawula Lan Gusti.
LANDASAN AKSIOLOGIS PEMIKIRAN BUNG HATTA TENTANG DEMOKRASI Zubaidi, Ahmad
Jurnal Filsafat "WISDOM" Vol 21, No 2 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Hatta has a specific concept of democracy in which there are some differences from liberal democracy. One of them is based on its axiological ground. Therefore, the purposes of this research are to analyze Hatta’s thought on democracy and its axiological ground. The primary data is taken from Hatta’s works,they are : Demokrasi Kita (1978), Pengertian Pancasila (1981), and Kumpulan Pidato , 3 volumes (1985).The results of this research are : Hatta’s concept of democracy for Indonesia is not similar at all with the Western concept of liberal democracy. Hatta developed the Indonesian democracy as a specific concept which its principles base on the original values within Indonesian society. His concept embraces political, economical and social aspects. From the axiological perspective, Hatta’s concept of democracy is based on the fundamental values, such as truth, justice, goodness, honesty, beauty, and holiness. Therefore, it can be said that the fundamental values in Hatta’s concept of democracy embrace ethic, aesthetic, and religious values.Keywords: democracy, axiological ground, fundamental values.
MEMAKNAI WATUGUNUNG DAN OEDIPUS SANG RAJA SEBAGAI MITOS TENTANG WAKTU YANG MELAMPAUI WAKTU Couteau, Jean
Jurnal Filsafat "WISDOM" Vol 20, No 1 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractIt is very interesting to compare Oedipus and Watugunung myths. Both of them have a similar narrative basic structure. Yet, they are different in meaning. One hand, the myth of Oedipus symbolizes the West anthropocentrism with the “ Oedipus” figure as a prototype of West human who is separated from the cosmos, rational, and “free” but he is undermined by blindness/ blank. In other hand, the myth of Watugunung can be said as one of determiners of Bali/ Java cosmocentrism with the Watugunung figure as a prototype of human who attempts to live in a harmony with the cosmos rhythm. He is not “free” but he feel enlightened.Thus, “blindness” and “enlightenment”, which are presented in the two narratives, are two points which differentiate among point of view of Greek/ West culture and Bali/ Java culture.Keywords: Watugunung myth, Oedipus myth.
Konsep Manusia dalam Gunungan: Sebuah Refleksi Filosofis terhadap Kearifan Lokal Yumarma, Andreas
Jurnal Filsafat "WISDOM" Vol 22, No 1 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Gunungan memiliki peran dan fungsi yang penting dalam pertunjukan wayang. Kedudukan seperti itu tampak pada  gunungan yang selalu ditempatkan di tengah pada awal dan akhir pertunjukan. Gambar gunungan dilukiskan sebagai berikut: pada bagian separuh atas gunungan terdapat cabang-cabang  pohon kehidupan  yang tersebunyi di balik pintu. Binatang kera dan burung berada di antara cabang-cabang pohon tersebut. Dua ular dan binatang besar seperti harimau dan banteng terlihat berhadapan satu sama lain. Pada bagian bawah gunungan terdapat dua raksasa yang menjaga pintu, lantai, pilar dan bunga padma. Gambaran warna-warni tersebut merupakan simbol tatanan kosmik, pertumbuhan, kehidupan, dan lain sebagainya.Refleksi filosofis tentang gunungan, oleh karenanya, memberikan pencerahan pada konsep manusia, eksistensinya di dunia, serta beberapa konsekuensi religius dan etik bagi sikap dan perilaku manusia. Gunungan memuat beberapa gagasan filosofis seperti struktur eksistensi manusia, konsep tentang sangkan paraning dumadi, pribadi kosmik, koeksistensi manusia serta konsep tentang religiusitas. Konsep-konsep tersebut merupakan topik-topik kearifan lokal dalam gunungan yang sebaiknya ditemukan kembali dalam rangka memberikan kontribusi arah alternatif bagi perkembangan manusia dan kemajuan masyarakat.Kata kunci: gunungan, sangkan paraning dumadi, pribadi kosmik, eksistensi manusia, koeksistensi, sedulur papat lima pancer
KRITIK FEMINIS TERHADAP DEVELOPMENTALISME Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 18, No 3 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractFeminist activists made a breakthrough of attempt in reformulating a development theory. The basic issue was breaking the binary logic on the development theory. The feminists try to place gender relation at the center of theorization. To make it more concrete, every feminist movement establish projects and programs to improve the economic and social position of women. It is seen on their program, from Women in Development until Postmodern and Development. Although every feminist movement had a different vision and mission, but we can conclude that almost every critic to development have a similar attention to the androcentricism of science and unfairness on the distribution on material resources that occur on the process of development.Keywords: Feminist activists, gender relation, development.
TUNA SATAK BATHI SANAK (KEARIFAN JAWA DALAM ETIKA BISNIS) Pitoyo, Djoko
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThis library research is tended to search for the Javanesewisdom in a business scope. The object of this research includes, first, genuine Javanese manuscripts containing moral and spiritual teachings that most of them are in the form of lyrical serat, tembang, saloka, paribasan, parikan, or wangsalan; second, essays written by many experts about the Javanese philosophy including literary, sociological, anthropological, as well as philosophical studies; and third, the oral statement in daily’ conversation in Java.Those materials are explored and identified by focusing onthe Javanese values that are relevant to the business world. These values are then analyzed explicitly and interpreted, systemized or reconstructed and formulated to build a frame of values that is coherent and clear. Afterwards, there will be a critical review to find out their strengths and weaknesses.This research is conducted to prove that the Javaneseculture possesses many wise values that are relevant to thebusiness world. Those are the principles of determination, hardworking, thoughtfulness, smartness, accuracy, judge fullness, creativity, being cautious, and spendrift, controlling lust and passion, pursuing new information and knowledge, fair in doing the transaction, building a good relationship with the stakeholders, and having a high social responsibility.Keywords: business, Javanese wisdom, morality.
KESADARAN ATAS REALITAS: KAJIAN SVAMI CHINMAYANANDA TERHADAP MANDUKYA UPANISAD Aulia, Faisal Yan
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractKnowledge and technology development has given a lot ofadvantages in the human life. In the other side, bad effects of this development also cause ignorance of spiritual life. The life has only meaning in material relation (in the extensive meaning); between material life and spiritual life, there is unbalanced. For some people, this make an emptiness in their life; their life feels tasteless and has no meaning. Finally, they return to religion to look for answers of question about the meaning of life. Svami Chinmayananda, in his study of Mandukya Upanishad, tries to answer the question by explaining the nature of reality. In this study, he reveals the nature of reality by epistemology and metaphysics perspective. The purpose of this research is giving description about consciousness concept, the nature or reality and consciousness (involves knowledge) which can bring someone to understand the reality which found in Svami Chinmayananda’s study of Mandukya Upanishad. Besides that, the researcher also did critical evaluation about epistemology and metaphysics problems which found in this study.The consciousness of the nature of reality can be a basic guide in living the life and answer problems of the meaning of life.The life which is growing more materialistic needs a balancebetween material world and spiritual world. By discriminativeknowledge (Viveka), someone will reach Turiya consciousness. This Turiya consciousness will bring someone to understand the nature of reality (Atman or Brahman); finally, he/she will understand the meaning of life. Other perspective which is offered by Svami Chinmayananda in his study of Mandukya Upanishad can function as a consideration in living this life.Keywords: Turiya, Avidya, consciousness, reality.
THOMAS KUHN DAN TRADISI-INOVASI DALAM LANGKAH METODOLOGIS RISET ILMIAH Trisakti, Sonjoruri Budiani
Jurnal Filsafat "WISDOM" Vol 18, No 3 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThomas Kuhn divides scientific movement into normal science and revolutionary science. There is a difference between the type of scientific methodological research in normal scienceand that in revolutionary science. Scientists during normal science conduct their research activities restricted on the box of paradigmshared with the result that scientific research in normal science are always progressive in terms of cumulative progress. Scientists are tied to the tradition of paradigm-shared, and they difficult to release their dependence upon the paradigm-shared moreover to make innovation to the paradigm. Meanwhile, scientists during revolutionary science conduct their research activities based on the observations, experiments, and idea beyond the generally accepted paradigm which becomes questionable because of its failure to solve the crisis. Scientific research in revolutionary science is always progressive in terms of non-cumulative progress. Scientists become innovated person who see the crisis from a new perspective rather than from the tradition of the old-paradigm.Keywords: paradigm, normal science, scientific revolution
GERAKAN FEMINISME ISLAM DALAM PERSPEKTIF FATIMAH MERNISSI Widyastini, Widyastini
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThe purpose of this research is to know the women’s role inthe scope of social life, nation and country. The varieties ofunjustness to women happened in every part of this world. They are considered as a weak creature, so that oppression always happened to them. They should act bravely to face those abuses by themselves. As God creatures, men and women have the same status before Allah SWT. Instead of their advantages and disadvantages, they should cooperate and help each other for welfare and peaceful society.The frequently of unjustness conduct or abuse toward women is a reason why a women movement appeared which was pioneered by Fatimah Mernissi. This movement aimed to break the old fashioned tradition society which is not appropriate with the recent world, namely Islamic feminism movement. It is an Islamic Women movement which try to get the same conduct betwen women and men in the boundary of Islam tenet.Based on the result of the analyzed research a conclusion can be drawn: Fatimah Mernissi’s Islamic Feminism Movementcontradicted with Islam tenets either in Ijtihad, As Sunnah and Holy Koran.Keywords: Fatimah Mernissi, Islamic feminism movement

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